British Museum blog

Return to Amara West

Neal Spencer, British Museum

The steep river bank at Amara West, overlooking the Nile.

Amidst the chaos, heat and dust of our building work at the dig house, we finally managed a short visit to the archaeological site of Amara West itself earlier this week, to see whether much change is evident from the end of our excavation season in late February.

During the season our daily commute consists of a 10-minute journey downstream in a small launch with outboard motor – the return journey takes 20 minutes as the boat contends with the Nile current.

Motor-launch for the commute to Amara West.

The boat is usually laden with workmen, equipment and of course ancient pottery and artefacts being brought back to the expedition house for study and storage.

The site is much as we left it in February, though windblown sand has started to cover up the buildings we excavated.

View over Amara West, with stone architecture from the Governor’s Residence on the surface

Amara West is buffeted by strong northerly winds most of the year, sometimes so strong we have to stop work for the day. This wind, and the sand it brings, is largely responsible for the good preservation of the New Kingdom houses and other buildings.

Shadia Abdu Rabo, antiquities inspector, with Neal Spencer, in 20th dynasty house (about 1100 BC).

We also know the sand was a problem in ancient times, as the inhabitants took measures to keep it out of houses as the outside ground level rose.

20th dynasty villa, excavated in 2009, now almost covered with windblown sand.

We’re now at an advanced stage of planning next season’s excavation priorities for the town – to continue in the group of mid-sized houses near the governor’s residence, and to start work in the smaller houses at the southern end of the town.

Excavations will begin in eight weeks time.

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This is our next gallery space in the #MuseumOfTheFuture series. It's Room 64, the Raymond and Beverly Sackler Gallery of Early Egypt. Rapid advances in the technology and social organisation of Egypt during the 5th millennium BC produced a material culture of increasing sophistication. Further innovations followed in about 3100 BC when the separate Predynastic peoples of Upper and Lower Egypt were united under a single ruler. The resulting increase in wealth and strong central control led to dramatic achievements in architecture, writing and fine goods, culminating in the building of the Great Pyramids of Giza in around 2600 BC.
Objects on display in Room 64 illustrate the cultural, technological and political development of early civilisation in Egypt throughout this period. In this picture you can see Gebelein Man, a mummy who was naturally preserved in the desert sands, and who used to have the unofficial nickname of Ginger (although the Museum doesn't use this name). In the background you can see an interactive virtual autopsy of the mummy which was installed in the newly refurbished gallery last year. It's Toulouse-Lautrec's 150th birthday! Here's his poster for a Parisian cabaret 
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The use of gold was connected to the belief that the sun god Re, with whom the mummy hoped to be united, had flesh of pure gold. The back of the wig is decorated in many colours, with a row of deities, a ba and falcon with outstretched wings and seven short columns of near-unintelligible hieroglyphs.

See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
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Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. As it's #MummyMonday here's Room 62 – together with Room 63 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. It's time for our next #MuseumOfTheFuture gallery space. This is Room 61, the Michael Cohen Gallery of Egyptian life and death (the tomb-chapel of Nebamun). The British Museum acquired 11 wall-paintings from the tomb-chapel of a wealthy Egyptian official called Nebamun in the 1820s. Dating from about 1350 BC, they are some of the most famous works of art from ancient Egypt.
Following a 10-year period of conservation and research, the paintings were put on display together for the first time in 2009. They give the impression of the walls of colour that would have been experienced by the ancient visitors to the tomb-chapel.
Objects dating from the same time period and a 3D animation of the tomb-chapel help to set the tomb-chapel in context and show how the finished tomb would have looked. (There is no Room 60 in the British Museum.)
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