British Museum blog

The archaeology begins at home

Neal Spencer, British Museum

Storeroom during clearance, with traditional beds (angareeb)

Work on converting parts of the expedition house has seen us create more working rooms in a western annex of the main house. As the artefact stores are also located here, it will create an area of the house for study, away from the eating and washing areas, but also the bedrooms.

Thankfully, mudbrick houses can be easily modified, as doors and windows can be inserted into walls, or blocked up.

Kawsir (left) in store, opening date containers

One of the rooms had been locked since we moved to this house, and used as a storage space for the owner’s possessions. There are many houses on the island that are unoccupied, with windows and doors blocked up – as the owner has travelled to Khartoum or abroad for work, or has passed away. In many such houses, a room is kept locked to store all manner of tools, clothing, furniture and other possessions.

When we opened Kawsir’s storeroom it provided a fascinating glimpse of local life for over a century (the house itself is perhaps 70 years old). Some objects were relatively recent – plastic jerry cans for diesel, printed school books, plastic flasks for tea, and a wide selection of aluminium kitchen ware, mattresses and blankets.

Various containers, a mudbrick mould, stove and bedpan

A photo album provided a fascinating glimpse at the people who owned these objects, their relatives and friends: colleagues on a construction site in January 1983, families in traditional houses much like ours, wedding photos, and studio portraits – something of a kaleidoscope of changing fashions.

Family photograph album

Metal crates, one from the Second World War embossed with “F&L I 1942”, were used to store books and clothing and, while a more traditional carved wooden chest also held a TV and digital satellite receiver. Such chests are typically given to women upon marriage.

Carved wood chest, with TV and satellite reciever found inside.

We also found more traditional objects, of types in use for centuries. Two wooden beds (anagareeb) with their distinctive carved legs are not dissimilar to ancient examples, fragments of which are found in the cemetery at Amara West.

A wide range of woven matting – for the floor (brish), but also used as prayer mats or to lay on beds prior to the arrival of mattresses – was found, alongside shallow basketry containers for wheat and other foodstuffs, and 12 food-covers (tabag).

Angareeb-bed, with mats.

Dating these objects is almost impossible as many are still used today alongside plastic and aluminium products. The use for individual objects has also changed across time – thus an aluminium barrel originally used to transport 70lbs of insecticide from Philips Suphar, a Dutch company, to Port Sudan, is now typically kept to store flour.

Two traditional wooden serving dishes (gadha) were also found, with incised decor around the rim. These could date to the late nineteenth century, or even earlier.

Unsurprisingly, on an island where date production is the major source of income, several containers for dates were found in the store: a traditional clay guseeba, pottery zirs, and plastic barrels – a familiar mix of modern and traditional. The dates are often stored in houses for up to a year after harvest – a copper and bone date measure was also found.

Traditional pottery and date measure (right)

Our inspector Shadia Abdu Rabo has been helping us interpret some of the objects. The potential for anthropological research on material like this is vast, especially in a village environment that is changing so quickly.

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  1. […] archaeobotanist, Philippa Ryan, will be working at the house on botanical remains we collected, but also sampling for phytoliths on site itself – these tiny […]

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  2. […] work is all done in the dig house, and the objects are then transferred to the […]

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This envelope, with a colourful design on its front and a red background and reverse, is typical of the 1990s and early 21st century. On the front is a traditional sailing boat, or junk, sailing on a calm sea with just a few clouds high in the sky. The four characters written on the main sail wish for 'the wind in your sails'. This phrase is used as a general wish for good luck, but is especially used to wish 'Bon Voyage' to someone setting out on a journey. There are five other good luck wishes on the front, all presented as though stamped images from a carved seal. They wish for peace and calm, wind in your sails, a wonderful future, abundance and profit. Wishing everyone a happy #ChineseNewYear! #GongXiFaCai The inscription on this tall red envelope translates as 'Good luck in all you wish for!' Above the inscription are illustrations of three objects representing traditional forms of money in China, and a ruyi sceptre. The traditional forms of money include spade money, a coin with a square hole in the middle, and a small silver ingot. Unlike real coins, the spade and coin carry good luck wishes: 'good luck' (on the spade) 'in all you wish for' (on the coin).The ruyi sceptre also conveys a wish for good luck as ruyi means 'all you wish for'. Happy #ChineseNewYear! #GongXiFaCai Happy #ChineseNewYear! These are called xiao hongbao, literally translated as 'little red envelopes'. Red is the colour associated with celebration in China. In the 1990s, a new style of money envelope appeared. Although it still had a red back, the front was printed in many colours and overstamped in gold. On this envelope there are lush peony flowers in full bloom. They are symbolic of spring, as well as feminine beauty, love and affection. In Chinese, the peony is known as mudanhua or fuguihua. The characters fu ('wealth') and gui ('honour') appear frequently in good luck wishes, and pictures of peony flowers add strength to the wish. The inscription on this envelope reads 'May wealth and honour blossom, in abundance year after year'. The arrangement of the peonies and the inscription is reminiscent of traditional Chinese flower painting. #GongXiFaCai We welcome nearly 7 million visitors a year to the Museum and this photo by @zoenorfolk wonderfully captures the movement of people around the Great Court. Completed in 2000, the Great Court also features a quote by Tennyson: 'and let thy feet millenniums hence be set in the midst of knowledge...’
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Share your photos of the British Museum with us using #mybritishmuseum and tag @britishmuseum In 2000, the Queen Elizabeth II Great Court designed by Foster and Partners transformed the Museum’s inner courtyard into the largest covered public square in Europe. We love this striking photo by @adders77 showing this incredible space at night #regram #repost
Share your photos of the British Museum with us using #mybritishmuseum and tag @britishmuseum This wonderful photo by @what_fran_saw captures the stunning Great Court #regram #repost
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