British Museum blog

A magnificent collection comes to London

St John Simpson, exhibition curator

Years of quiet behind-the-scenes conversations and negotiations through the Foreign and Commonwealth Office, accelerating as the months passed, are now about to come to fruition. On 4 November 2010 an official loan agreement was signed in Kabul by Dr Sayed Raheen, the Minister of Information and Culture, and Sir William Patey, the British ambassador to Afghanistan, followed by a second signing in London on 23 November by Neil MacGregor and witnessed by Mr Homayoun Tandar, the Afghan ambassador to Britain.

Signing of the official loan agreement in Kabul

The purpose of this is to enable the bringing to London of the magnificent collection of objects from the National Museum of Afghanistan in Kabul which have been touring the world for the past four years. This is the first and only opportunity to see these pieces in Britain.

The objects number over 200 and come from four of the most important archaeological sites in Afghanistan: Tepe Fullol (also known as Khosh Tapa), Ai Khanum (meaning ‘Moon Lady’ in local Uzbek language), Begram and Tilla Tepe (‘Hill of Gold’, better known as Tillya Tepe). They were found between 1937 and 1978 and were previously exhibited in the National Museum in Kabul.

All were feared destroyed or lost during the decades of war and unrest following 1978, during which time the collections were regularly moved, the museum occupied by the military, its upper floors destroyed in a rocket strike, pagan wooden carvings from Nuristan burnt as firewood, and finally its surviving collection of ancient figural sculpture systematically destroyed by fundamentalist Taliban in 2001.

The destroyed state of the National Museum of Afghanistan, Kabul 2001

The whereabouts and safekeeping of these objects was only confirmed in 2003, after the fall of the Taliban government, when newly elected President Hamid Karzai announced they had been mostly hidden in unmarked safes in vaults beneath the presidential palace.

The objects were then inventoried the following year, partly conserved and re-exhibited in Paris in December 2006. Since then they have travelled to Turin, Amsterdam, Washington, San Francisco, Houston, New York, Ottawa and are currently exhibited in Bonn. The exhibition is a remarkable story of Afghans hiding their own culture in order to preserve it and now proudly displaying it to the world. I’m looking forward to working with the Afghans on this magnificent exhibition.

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Filed under: Afghanistan: Crossroads of the Ancient World, Exhibitions, , ,

4 Responses - Comments are closed.

  1. carol tibbs says:

    I have slides of the Bamiyan Buddhas, which I was fortunate enough to see in 1978. The Museum is welcome to have copies if you want.

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    • javad hashemi says:

      I will apprciate if you could send me a copy of your photos of Bamiyan for my talk about Afghanistan on Wednesday 9th
      I will give full credit to you

      Like

    • Birgitte S. Crawfurd says:

      I am an independant researcher and MA archaeologist, presenting Silkroad lectures at the Extended University in Copenhagen. Could I please gain access to your Bamyan photos and use them for my lectures, accrediting you with proper photo credit? Thank you very much indeed.
      Kind regards, B.Crawfurd, Denmark

      Like

  2. Amal Basu says:

    Has any Gandhar treasures escaped the destructive claws of the fundamentalists? If so, have they been included in the exhibition?

    When is the last day of the exhibition?

    Like

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This is Room 69a, our next #MuseumOfTheFuture gallery space. It's used for small temporary displays by the Coins and Medals Department – the current one is all about trade and exchange in the Indian Ocean. You can see the entrance to the Department in the background of this pic – it's designed like a bank vault as the Coins and Medals collection is all stored within the Department. Born #onthisday in 1757: poet and printmaker William Blake. This is his Judgement of Paris Happy #Thanksgiving to our US friends! Anyone for #turkey? This is Room 69, Greek and Roman life. It's the next gallery space in our #MuseumOfTheFuture series.
Room 69 takes a cross-cultural look at the public and private lives of the ancient Greeks and Romans. The objects on display have been chosen to illustrate themes such as women, children, household furniture, religion, trade and transport, athletics, war, farming and more. Around the walls, supplementary displays illustrate individual crafts on one side of the room, and Greek mythology on the opposite side. This picture is taken from the mezzanine level, looking down into the gallery. The next gallery in our #MuseumOfTheFuture series is Room 68, the Citi Money Gallery. The history of money can be traced back over 4,000 years. During this time, currency has taken many different forms, from coins to banknotes, shells to mobile phones.
The Citi Money Gallery displays the history of money around the world. From the earliest evidence, to the latest developments in digital technology, money has been an important part of human societies. Looking at the history of money gives us a way to understand the history of the world – from the earliest coins to Bitcoin, and from Chinese paper money to coins from every nation in the world. You can find out more about what's on display at britishmuseum.org/money The next gallery in our #MuseumOfTheFuture series is Room 67: Korea. The Korea Foundation Gallery is currently closed for refurbishment and will reopen on 16 December 2014. You can find out more about the refurb at koreabritishmuseum.tumblr.com  The unique culture of Korea combines a strong sense of national identity with influences from other parts of the Far East. Korean religion, language, geography and everyday life were directly affected by the country’s geographic position, resulting in a rich mix of art and artefacts.
Objects on display in Room 67 date from prehistory to the present day and include ceramics, metalwork, sculpture, painting, screen-printed books and illuminated manuscripts.
A reconstruction of a traditional sarangbang, or scholar’s study, is also on display and was built by contemporary Korean craftsmen.
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