British Museum blog

Communicating with the dead?

Neal Spencer, British Museum

Sandstone bust (front)

Excavating ancient houses in the Nile Valley typically yields masses of pottery, simple stone tools and other modest objects.

Though unspectacular, these provide an important insight into the technologies, dietary customs and even religious beliefs of the ancient inhabitants, and sometimes help tell us how different spaces were used.

Project team member René Kertesz revealing the sandstone bust

Occasionally, however, a more spectacular find appears. Last season, digging the back room of a narrow three-roomed house dating to the time of Ramesses III or shortly after (around 1150 BC), the windblown sand parted to reveal a small sandstone bust of a male figure, still perched atop the pedestal constructed to support it.

Only 29.2cm high, the bust shows a male figure with a short wig. Remnants of blue and red paint on the chest and upper back suggest he was shown wearing a collar of beads and pendants.

Around 150 similar ancestor busts have been found – some are on display in the British Museum but this one is unusual in being found where the ancient inhabitants had placed it.

The back of the sandstone bust

Not all were placed in houses: some come from near temples, chapels and even tombs. Inscribed stelae show individuals offering to similar busts, and it has been suggested that these allowed the living to communicate and request the intervention of the deceased in earthly matters (disease, disputes and so on).

Narrow three-roomed house – the bust was found in the near room

Four examples are inscribed with the names of individuals, but the majority do not bear a name – like the Amara West example – and could perhaps have fulfilled different meanings for different people. Intriguingly, the rear room of the house was blocked up with the ancestor bust still inside, while people continued to live in the other two rooms.

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  1. […] In fact, the inhabitants may have slept in the central room, warmed by the hearth. The back of one house clearly functioned as a space for ritual activity – an ancestor bust was found there. […]

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Nakamura Hikaru represents the most recent generation of manga artists and is currently the seventh bestselling manga artist in Japan. Fusing everyday life with youth culture and cutting-edge production techniques, her work in this display imagines the comical existence of Jesus and Buddha as flatmates in Tokyo.

See this, alongside two other contemporary manga artworks in our new free display: #MangaNow

#japan #manga #jesus #buddha #tokyo #art

Nakamura Hikaru (b. 1984), Jesus and Buddha drawing manga. Cover artwork for Saint Oniisan vol. 10. Digital print, hand drawn with colour added on computer, 2014. © Nakamura Hikaru/Kodansha Ltd. The second generation of contemporary manga in our free #MangaNow display is represented by Hoshino Yukinobu, one of Japan’s best-known science fiction manga artists. This is a portrait of his new character: Rainman.

Hoshino Yukinobu’s 'Professor Munakata’s British Museum Adventure' featured in a similar display in 2011.  #japan #manga #rainman #art

Hoshino Yukinobu (b. 1954), Rainman. Ink on paper, 2015. © Hoshino Yukinobu. Our free display ‪#‎MangaNow is now open! It features three original artworks that show how the medium has evolved over generations, revealing the breadth and depth of manga in Japan today.

This is an original colour drawing of a golfer on a green by prominent and influential manga artist Chiba Tetsuya. He is a specialist of sports manga that relate a young person’s struggle for recognition through dedication to sport.

#japan #manga #golf #art 
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Handwritten in Greek, not long after the reign of the Roman emperor Constantine the Great (AD 306–337), it contains the earliest complete manuscript of the New Testament. 
The codex will be displayed alongside two other founding texts of the Hebrew and Muslim faiths: the First Gaster Bible, also being loaned by @britishlibrary, and a copy of the Qur’an from @bodleianlibs in Oxford. These important texts show the transition of Egypt from a world of many gods to a majority Christian and then majority Muslim society, with Jewish communities periodically thriving throughout.  #Egypt #history #bible #faith #onthisday in 31 BC: Cleopatra and Mark Antony were defeated by Octavian at the Battle of Actium. After the death of Cleopatra, Egypt was brought into the Roman Empire and the ancient Egyptian gods, such as the falcon god Horus shown here, were reimagined in Roman dress to establish the new authority. 
Discover how Egypt’s religious and political landscape was transformed over 12 centuries in our #EgyptExhibition, opening 29 October 2015.

#history #ancientEgypt #Cleopatra #RomanEmpire New exhibition announced: ‘Egypt: faith after the pharaohs’ opens 29 October 2015

Discover Egypt’s journey over 1,200 years, as Jews, Christians and Muslims transformed an ancient land. From 30 BC to AD 1171, #EgyptExhibition charts the change from a world of many gods to the worship of one God.

Tickets now on sale at britishmuseum.org/egypt

#egypt #history #faith
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