British Museum blog

Showing treasures

St John Simpson, exhibition curator

Although the exhibition doesn’t open until March 2011, we had a briefing for members of the press last week that gave us an opportunity to introduce the incredible objects that will eventually go on show.

Exhibition curator, St John Simpson, discusses the objects at a press conference

In the exhibition title we describe Afghanistan as the crossroads of the ancient world and I think that the 200 objects spanning 3,000 years will show exactly why that’s an appropriate description.

Its geographical position, on the edge of central Asia with India and China beyond to the east and Iran, the Middle East and the numerous cultures of the Mediterranean and the rest of Europe to the west, it was criss-crossed by ancient trade routes. In many ways then as now it was a hub and meeting place for diverse cultures and neighbours, both near and distant, over thousands of years.

In the modern world it’s all too easy to think of Afghanistan solely as a place of conflict – and indeed the objects that will feature in the exhibition tell that story as well – but taking the long view we can see in the rich materials and ornate craftsmanship of these objects a far broader story.

Gold crown from Tillya Tepe, 1st century AD. National Museum of Afghanistan © Thierry Ollivier / Musée Guimet

Gold crown from Tillya Tepe, 1st century AD. National Museum of Afghanistan © Thierry Ollivier / Musée Guimet

Afghanistan has always been a part of a complex network of cultures that doesn’t really take account of contemporary political boundaries. Long-distance travel and globalisation may seem like relatively new inventions, but the ancient world was much more connected than many of us may think. I hope we can help bring this inter-connectedness out in the exhibition.

One of the pieces on loan from the National Museum in Kabul illustrates this point particularly well: a pendant from the Tillya Tepe hoard found in the north-west of the country. It features inlays of gold and turquoise. Two dragon-like beasts in the design suggest to some the influence of Chinese art but to others represent the heavenly horses of the Ferghana valley of neighbouring Central Asia.

Inlaid gold pendant from Tillya Tepe, 1st century AD. National Museum of Afghanistan © Thierry Ollivier / Musée Guimet

Inlaid gold pendant from Tillya Tepe, 1st century AD. National Museum of Afghanistan © Thierry Ollivier / Musée Guimet

It also includes lapis lazuli, a type of blue stone only found in Afghanistan but coveted in the wider world for thousands of years. It crops up in the jewellery of ancient Egypt, the art of the ancient near east and as far afield as the art of the Italian Renaissance.

The fact we nearly lost many of these stunning objects and signposts to the past to the events of Afghanistan’s recent history underlines how precious they are as well as the fragility of cultural heritage.

If you would like to leave a comment click on the title

Filed under: Afghanistan: Crossroads of the Ancient World, Exhibitions, , , ,

3 Responses - Comments are closed.

  1. Paul Pelliot along the silk road:


  2. Dawn Clarke says:

    I think with this show it is important for us all to remember Afganistan was a crossroads and meeting arena for so much. I know I will be having this thought at the back of my mind when I see the show; allowing this thought to raise questions as I view the work.


  3. Farishta says:

    As an afghan I am proud of these precious objects and that afghanistan was a trade routes and meeting place for neighbours I am hoping once again it become the meeting and trade place for the world, Come on Afghans you can make it


Enter your email address to follow this blog and receive notifications of new posts by email.

Join 14,485 other followers


Follow @britishmuseum on Twitter

British Museum on Instagram

Our #Celts exhibition opens today! It brings together the incredible Iron Age, Roman and early medieval collections of the British Museum and @nationalmuseumsscotland.
Roman control of southern Britain broke down around AD 410. New leaders established Anglo-Saxon kingdoms in England, and Roman towns and cities were largely abandoned. Neighbouring communities in Scotland, Ireland and Wales continued to develop their own unique identities. Monasteries in these areas stood out as European centres of art, learning and literacy, perpetuating and reinventing local traditions. Communities here spoke languages that we now call Celtic, and practiced a distinctive form of Christianity.
Striking stone crosses, such as this one found in Monifieth, Scotland, combined ancient Celtic curves with Anglo-Saxon knotwork and interlace designs to express these distinctive Celtic identities in Scotland, Ireland and Wales. This sculpture may have been a personal memorial or grave-slab.
Slab of grey sandstone with a cross on one side. From Monifieth, Angus, Scotland, c. AD 800–900. National Museums Scotland.
Find out more about #Celtic art and history and book tickets at Our #Celts exhibition opens today! It brings together stunning objects from the British and Irish Isles as well spectacular loans from across Europe.
This magnificent cauldron is one of the most important and intriguing finds from ancient Europe. It reveals connections between communities thousands of miles apart. Although it depicts objects used in central and western Europe,
it was found in a bog near Gundestrup in Denmark, beyond the northern edge of the Celtic regions. The style of the designs suggests that it was made further east, in Bulgaria or Romania. The strange animals and cross-legged pose of
the antlered figure hint at even wider influences, from as far afield as Asia. The scenes on the panels give a glimpse into a world of ancient myths, and the stories of gods and heroes whose names are now lost.
The Gundestrup cauldron was probably reserved for important rituals. It is likely that most people would have viewed it from a distance, seeing only the forbidding faces of gods and goddesses on the outer panels. The fantastical scenes on the inside would have been revealed to those allowed to experience the cauldron close up.
Gundestrup cauldron. Iron Age, c. 100 BC–AD 1. Found in Gundestrup, northern Jutland, Denmark. @nationalmuseet, #Denmark.
Find out more about #Celtic art and history and book tickets at Our major new #Celts exhibition is now open! Come on a 2,500-year journey tracing what it means to be Celtic...
The peoples first referred to as Celts lived across much of Europe north of the Alps, in villages or fortified hilltop settlements. Although not a single distinct group, they were interconnected, sharing cultural ideas across the continent. The objects they made for feasting, religious ceremonies, adornment and warfare were both stunning works of art and powerful ways to convey shared values and beliefs. Their unique abstract style set them apart from the classical world, but their technological accomplishments stand on par with the finest achievements of the ancient Greeks and Romans.
2,000 years ago valuable objects like this were cast into rivers. This magnificent shield was found in the River Thames at Battersea Bridge. It was not made for serious warfare as it is too short to provide sensible protection. Instead, it was probably made for flamboyant display. The highly polished bronze and glinting red glass would have made for a great spectacle.
The Battersea shield. Iron Age, c. 350–50 BC. Found in the River Thames, London, England.
Find out more about #Celtic art and history and book tickets at This 7th-century coin may be the earliest known depiction of a Muslim, the Umayyad caliph Abd al-Malik. The Umayyad dynasty were the first Muslim rulers to govern Egypt. This coin shows Abd al-Malik holding a sword and surrounded by the shahada, meaning ‘the testimony’ – a statement of faith in the Oneness of God and the acceptance of Muhammad as God’s Prophet.
Discover how Egypt’s religious and political landscape was transformed over 12 centuries in our #EgyptExhibition, opening 29 October.
#Islam #Muslim #coin #Islamic Christians adopted the Greek version of the Hebrew Bible as their Old Testament and understood many of its stories in the context of the death and resurrection of Jesus. This ivory box, known as a pyxis, shows Daniel, who was thrown into a lions’ den by the Babylonian king Nebuchadnezzar but saved by his faith. On the other side, an angel rushes forward behind a ram, referring to the story where a ram is substituted for Abraham’s son at the last minute as a sacrifice to God.
Discover how Egypt’s religious and political landscape was transformed over 12 centuries in our #EgyptExhibition. In 4th-century Egypt many people of different faiths wore amulets, which were believed to provide protection. The menorah – a seven-branched lampstand – is one of the few ways of identifying Jewish material in Egypt. In time, it became the most common symbol of Jewish identity. Judaism never became a state religion in Egypt, but it had a thriving Jewish population from the Roman through to the Islamic periods. 
Find out more about Jews in Egypt in our forthcoming #EgyptExhibition

Get every new post delivered to your Inbox.

Join 14,485 other followers

%d bloggers like this: