British Museum blog

2011: time to get started

Neal Spencer, British Museum

I’ve just arrived in Khartoum – the 30°C temperature is described as ‘freezing’ by the locals – the rest of the team fly out later this week.

In an earlier post, Michaela outlined our aims for work in the post-New Kingdom cemetery. As I’m now in Sudan, it seems appropriate to summarise what we’re aiming to do in the town.

Brushing the floor of a 3,100-year old house

For the first time, the southern zone in the walled town will be investigated under the supervision of one of our archaeologists, Charly Vallance. The Egypt Exploration Society never excavated here in the 1940s and 1950s, so there’s a good possibility that we’ll find intact floors and occupation deposits inside the buildings.

We know from the magnetic data that the buildings are small in scale – perhaps lower class housing? But we’re especially intrigued by the possibility of finding occupation phases from after the collapse of Egyptian rule around 1070 BC. Our ceramicist, Marie Millet, conducted a survey in this area last year, and found distinctive later pottery, so we’re hopeful that some of the buildings date to this period.

This may help us answer questions about how life changed (or did not!) with political upheaval.

We’ll continue working in the northwestern group of houses, hoping to reveal the early phases of two houses – Mat Dalton and Tom Lyons will supervise this work. One of the main difficulties here is that with such well-preserved architecture, we often have to remove later phases to be able to access the earliest buildings. Such a decision is never taken lightly, and only happens after the building in question has been fully recorded with photography and technical drawings.

As ever, there’ll be a range of other work taking place. Jamie Woodward (University of Manchester) and Mark Macklin (University of Aberystwyth) will drop in for a flying visit, to take some samples of windblown sand in the dried-up river channel, to hopefully establish when the water stopped flowing there.

Our archaeobotanist, Philippa Ryan, will be working at the house on botanical remains we collected, but also sampling for phytoliths on site itself – these tiny fragments of plant material can tell us a lot about food-processing, diet and other activities.

As always in archaeology such plans can change very quickly due to the discovery of a particularly complicated set of contexts, a difficult-to-excavate object or group of finds, but also sudden shifts in the weather – howling gales or very high temperatures quickly curtail how much we can do.

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This is our next gallery space in the #MuseumOfTheFuture series. It's Room 64, the Raymond and Beverly Sackler Gallery of Early Egypt. Rapid advances in the technology and social organisation of Egypt during the 5th millennium BC produced a material culture of increasing sophistication. Further innovations followed in about 3100 BC when the separate Predynastic peoples of Upper and Lower Egypt were united under a single ruler. The resulting increase in wealth and strong central control led to dramatic achievements in architecture, writing and fine goods, culminating in the building of the Great Pyramids of Giza in around 2600 BC.
Objects on display in Room 64 illustrate the cultural, technological and political development of early civilisation in Egypt throughout this period. In this picture you can see Gebelein Man, a mummy who was naturally preserved in the desert sands, and who used to have the unofficial nickname of Ginger (although the Museum doesn't use this name). In the background you can see an interactive virtual autopsy of the mummy which was installed in the newly refurbished gallery last year. It's Toulouse-Lautrec's 150th birthday! Here's his poster for a Parisian cabaret 
#history #art #artist #Paris Although this gilded cartonnage mask of a mummy conveys vitality and alertness, the features are more bland and idealised than those of other masks. The eyes, ears, nose, mouth and chin are highly stylised and not fully integrated into the face. The collar, the wig and the necklace with an ankh (‘life’) pendant, are attributes showing that the deceased has entered the afterlife and been assimilated with the gods. A winged scarab beetle on the top and images of gods on the back also emphasise the funerary character of the mask.

The use of gold was connected to the belief that the sun god Re, with whom the mummy hoped to be united, had flesh of pure gold. The back of the wig is decorated in many colours, with a row of deities, a ba and falcon with outstretched wings and seven short columns of near-unintelligible hieroglyphs.

See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
#MummyMonday #mummies Another #MummyMonday space: it's Room 63 – together with Room 62 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. As it's #MummyMonday here's Room 62 – together with Room 63 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. It's time for our next #MuseumOfTheFuture gallery space. This is Room 61, the Michael Cohen Gallery of Egyptian life and death (the tomb-chapel of Nebamun). The British Museum acquired 11 wall-paintings from the tomb-chapel of a wealthy Egyptian official called Nebamun in the 1820s. Dating from about 1350 BC, they are some of the most famous works of art from ancient Egypt.
Following a 10-year period of conservation and research, the paintings were put on display together for the first time in 2009. They give the impression of the walls of colour that would have been experienced by the ancient visitors to the tomb-chapel.
Objects dating from the same time period and a 3D animation of the tomb-chapel help to set the tomb-chapel in context and show how the finished tomb would have looked. (There is no Room 60 in the British Museum.)
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