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Neal Spencer, British Museum

Surveying newly discovered graves in the post-New Kingdom cemetery

Following months of planning, preparation and travel it is always a relief to start work – but also rather unusual in that the initial days of excavation are very different from later in the season.

In the town, we must first remove deep layers of sand that have accumulated in the houses we partly excavated last year. There are no finds or pottery in these deposits so there is little recording and a fair bit of waiting before we reach real archaeology.

Clay floor revealed in the middle room of a small Ramesside house, about 1150BC

In two of the small houses, we are already down on earlier clean clay floors, with the remnants of a cooking hearth in the middle room of each house. It is likely that further occupation phases lie beneath.

A trench inside the southwestern corner of the wall is proving a little frustrating. Here, the buildings have been badly damaged by digging for clay, so there are deep pits filled with clean sand.

Looking for the southwestern town beneath thick layers of sand

Only a few fragments of walls have appeared so far, despite over 20 men and six wheelbarrows working seven hours a day to remove the sand! Sandbags are needed to keep up the trench sides.

In cemetery C, the team has revealed a number of small graves with niches for burials, but thus far all have been robbed, with only jumbled skeletal remains and fragments of pottery remaining. The robbers missed one nice object in Grave 220 – a faience scaraboid with a representation of Thoth as a baboon in place of the usual beetle form.

Faience scaraboid (F9312) with representation of Thoth, from Grave 221.

Another reason that the start of the season is unusual is that the daily rhythm has yet to crystalise – many of us are still setting up systems for later in the season (including a new electricity supply!), ordering and obtaining equipment from the town of Abri, while also trying to integrate new workmen into our digging system – we’ve hired 38 men this season.

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Nakamura Hikaru represents the most recent generation of manga artists and is currently the seventh bestselling manga artist in Japan. Fusing everyday life with youth culture and cutting-edge production techniques, her work in this display imagines the comical existence of Jesus and Buddha as flatmates in Tokyo.

See this, alongside two other contemporary manga artworks in our new free display: #MangaNow

#japan #manga #jesus #buddha #tokyo #art

Nakamura Hikaru (b. 1984), Jesus and Buddha drawing manga. Cover artwork for Saint Oniisan vol. 10. Digital print, hand drawn with colour added on computer, 2014. © Nakamura Hikaru/Kodansha Ltd. The second generation of contemporary manga in our free #MangaNow display is represented by Hoshino Yukinobu, one of Japan’s best-known science fiction manga artists. This is a portrait of his new character: Rainman.

Hoshino Yukinobu’s 'Professor Munakata’s British Museum Adventure' featured in a similar display in 2011.  #japan #manga #rainman #art

Hoshino Yukinobu (b. 1954), Rainman. Ink on paper, 2015. © Hoshino Yukinobu. Our free display ‪#‎MangaNow is now open! It features three original artworks that show how the medium has evolved over generations, revealing the breadth and depth of manga in Japan today.

This is an original colour drawing of a golfer on a green by prominent and influential manga artist Chiba Tetsuya. He is a specialist of sports manga that relate a young person’s struggle for recognition through dedication to sport.

#japan #manga #golf #art 
Chiba Tetsuya (b. 1939), Fair Isle Lighthouse Keepers Golf Course, Scotland. Ink and colour on paper, 2015. Loaned by the artist. © Chiba Tetsuya. This is the Codex Sinaiticus, the world’s oldest surviving Bible. It’s a star loan from @britishlibrary in our forthcoming #EgyptExhibition and dates back to the 4th century AD. 
Handwritten in Greek, not long after the reign of the Roman emperor Constantine the Great (AD 306–337), it contains the earliest complete manuscript of the New Testament. 
The codex will be displayed alongside two other founding texts of the Hebrew and Muslim faiths: the First Gaster Bible, also being loaned by @britishlibrary, and a copy of the Qur’an from @bodleianlibs in Oxford. These important texts show the transition of Egypt from a world of many gods to a majority Christian and then majority Muslim society, with Jewish communities periodically thriving throughout.  #Egypt #history #bible #faith #onthisday in 31 BC: Cleopatra and Mark Antony were defeated by Octavian at the Battle of Actium. After the death of Cleopatra, Egypt was brought into the Roman Empire and the ancient Egyptian gods, such as the falcon god Horus shown here, were reimagined in Roman dress to establish the new authority. 
Discover how Egypt’s religious and political landscape was transformed over 12 centuries in our #EgyptExhibition, opening 29 October 2015.

#history #ancientEgypt #Cleopatra #RomanEmpire New exhibition announced: ‘Egypt: faith after the pharaohs’ opens 29 October 2015

Discover Egypt’s journey over 1,200 years, as Jews, Christians and Muslims transformed an ancient land. From 30 BC to AD 1171, #EgyptExhibition charts the change from a world of many gods to the worship of one God.

Tickets now on sale at britishmuseum.org/egypt

#egypt #history #faith
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