British Museum blog

Progress in the cemeteries

Michaela Binder, Durham University

After a somewhat disappointing first week in Cemetery C during which we only found heavily disturbed graves, our luck turned last week. We discovered two largely intact graves which provide us with important insights into the funerary customs of the people living at Amara West.

Excavations in Cemetery C

One of these intact graves is G216. As with most of the other graves excavated in Cemetery C it is of the niche grave type, in which the body of the deceased is placed in a narrow niche on the bottom of a rectangular shaft.

With a length of 2.2 metres and a width of 1.2 metres, G216 is the largest niche discovered so far. In contrast, other graves found this week are very small, with just enough space to accommodate a small child burial.

G217: Niche grave for a child burial

While some of these graves were used for only one burial, G216 was re-used no less than five times. As the niche is only large enough to hold one body, the older burials were simply thrown out of the shaft – we found the remains loosely scattered within it.

The coffin inside the burial niche of G216

Only the latest burial was discovered intact within the burial niche, placed in a wooden coffin decorated with a fine layer of white plaster, painted with parallel red and black stripes. This coffin was not exclusively used for this individual – parts of an earlier burial were found on the bottom of it.

Ivory Bes amulet (F9459)

One of the most exciting finds of this grave so far is a finely-carved ivory amulet found within the jumble of human bones on the side of the coffin. The figurine represents Bes, the Egyptian household god.

Though Bes amulets are not an unusual thing to find in graves, this is a special one. Its body features all the elements of a typical Egyptian style, but its head is carved in an entirely different, presumably local, manner, which is more reminiscent of an African mask than an Egyptian god. This little amulet therefore nicely shows how imported religious iconography was combined with local cultural elements.

If you would like to leave a comment click on the title

Filed under: Amara West, Archaeology, , , , , , ,

2 Responses - Comments are closed.

  1. Katy Meyers says:

    I am extremely intrigued by this excavation. As a mortuary archaeology graduate student, these types of cemeteries (where two distinct cultures are overlapping) are fascinating. I was wondering if there are any contemporaneous cemeteries in the Nubian region which were less affected by Egyptian control and through comparison may be revealing about how much agency the Nubian population was showing at Amara West while under Egyptian control? it would seem that the Bes carving is indicative of local ideology found regardless of Egyptian rule.

    Best of luck with the continuing excavation. I love keeping up to date with the work. Out of curiousity, do you ever bring graduate students with you?


  2. Katy – thank you very much for your comment. Unfortunately, the number of known sites dating to the period of Egyptian occupation further to the south towards the boundaries of Egyptian empire is very small. Those that have been identified, however, all show a clear influence of Egyptian cultural elements.
    Cemetery C, the one we’re working on at the moment, dates to the period after the end of Egyptian control over the area. It shows that elements of Egyptian culture even continued to be in use, mixed with local Nubian elements.
    All the best and many greetings from Amara West, where things got even more exciting during the last days (post soon to follow!).
    Michaela Binder


Enter your email address to follow this blog and receive notifications of new posts by email.

Join 14,481 other followers


Follow @britishmuseum on Twitter

British Museum on Instagram

Our #Celts exhibition opens today! It brings together the incredible Iron Age, Roman and early medieval collections of the British Museum and @nationalmuseumsscotland.
Roman control of southern Britain broke down around AD 410. New leaders established Anglo-Saxon kingdoms in England, and Roman towns and cities were largely abandoned. Neighbouring communities in Scotland, Ireland and Wales continued to develop their own unique identities. Monasteries in these areas stood out as European centres of art, learning and literacy, perpetuating and reinventing local traditions. Communities here spoke languages that we now call Celtic, and practiced a distinctive form of Christianity.
Striking stone crosses, such as this one found in Monifieth, Scotland, combined ancient Celtic curves with Anglo-Saxon knotwork and interlace designs to express these distinctive Celtic identities in Scotland, Ireland and Wales. This sculpture may have been a personal memorial or grave-slab.
Slab of grey sandstone with a cross on one side. From Monifieth, Angus, Scotland, c. AD 800–900. National Museums Scotland.
Find out more about #Celtic art and history and book tickets at Our #Celts exhibition opens today! It brings together stunning objects from the British and Irish Isles as well spectacular loans from across Europe.
This magnificent cauldron is one of the most important and intriguing finds from ancient Europe. It reveals connections between communities thousands of miles apart. Although it depicts objects used in central and western Europe,
it was found in a bog near Gundestrup in Denmark, beyond the northern edge of the Celtic regions. The style of the designs suggests that it was made further east, in Bulgaria or Romania. The strange animals and cross-legged pose of
the antlered figure hint at even wider influences, from as far afield as Asia. The scenes on the panels give a glimpse into a world of ancient myths, and the stories of gods and heroes whose names are now lost.
The Gundestrup cauldron was probably reserved for important rituals. It is likely that most people would have viewed it from a distance, seeing only the forbidding faces of gods and goddesses on the outer panels. The fantastical scenes on the inside would have been revealed to those allowed to experience the cauldron close up.
Gundestrup cauldron. Iron Age, c. 100 BC–AD 1. Found in Gundestrup, northern Jutland, Denmark. @nationalmuseet, #Denmark.
Find out more about #Celtic art and history and book tickets at Our major new #Celts exhibition is now open! Come on a 2,500-year journey tracing what it means to be Celtic...
The peoples first referred to as Celts lived across much of Europe north of the Alps, in villages or fortified hilltop settlements. Although not a single distinct group, they were interconnected, sharing cultural ideas across the continent. The objects they made for feasting, religious ceremonies, adornment and warfare were both stunning works of art and powerful ways to convey shared values and beliefs. Their unique abstract style set them apart from the classical world, but their technological accomplishments stand on par with the finest achievements of the ancient Greeks and Romans.
2,000 years ago valuable objects like this were cast into rivers. This magnificent shield was found in the River Thames at Battersea Bridge. It was not made for serious warfare as it is too short to provide sensible protection. Instead, it was probably made for flamboyant display. The highly polished bronze and glinting red glass would have made for a great spectacle.
The Battersea shield. Iron Age, c. 350–50 BC. Found in the River Thames, London, England.
Find out more about #Celtic art and history and book tickets at This 7th-century coin may be the earliest known depiction of a Muslim, the Umayyad caliph Abd al-Malik. The Umayyad dynasty were the first Muslim rulers to govern Egypt. This coin shows Abd al-Malik holding a sword and surrounded by the shahada, meaning ‘the testimony’ – a statement of faith in the Oneness of God and the acceptance of Muhammad as God’s Prophet.
Discover how Egypt’s religious and political landscape was transformed over 12 centuries in our #EgyptExhibition, opening 29 October.
#Islam #Muslim #coin #Islamic Christians adopted the Greek version of the Hebrew Bible as their Old Testament and understood many of its stories in the context of the death and resurrection of Jesus. This ivory box, known as a pyxis, shows Daniel, who was thrown into a lions’ den by the Babylonian king Nebuchadnezzar but saved by his faith. On the other side, an angel rushes forward behind a ram, referring to the story where a ram is substituted for Abraham’s son at the last minute as a sacrifice to God.
Discover how Egypt’s religious and political landscape was transformed over 12 centuries in our #EgyptExhibition. In 4th-century Egypt many people of different faiths wore amulets, which were believed to provide protection. The menorah – a seven-branched lampstand – is one of the few ways of identifying Jewish material in Egypt. In time, it became the most common symbol of Jewish identity. Judaism never became a state religion in Egypt, but it had a thriving Jewish population from the Roman through to the Islamic periods. 
Find out more about Jews in Egypt in our forthcoming #EgyptExhibition

Get every new post delivered to your Inbox.

Join 14,481 other followers

%d bloggers like this: