British Museum blog

Fragments of ancient lives

Marie Vandenbeusch registering a grind-stone in the expedition house

Marie Vandenbeusch,
Université de Genève

Archaeology consists not only of walls and architectural structures, but also of objects, recovered throughout seasons of excavation. These objects are rarely masterpieces, but rather tools of all kinds: hammer- and grind-stones, small jewellery, scarabs, flint tools… and of course masses of pottery.

All these finds reflect the day-to-day lives of those living in the ancient town of Amara West.

Though fine amulets are found, the majority of the objects from the town are coarsely made and often badly damaged, with wood and leather generally only surviving in the cemetery. Materials such as papyrus have yet to be found at Amara West.

Serrated flint knife (F4568)

All the objects are brought back from site every day, and placed in a large metal trunk – our ‘inbox’. At this point my work as finds registrar starts.

Some of the artefacts need cleaning, but all have to be recorded on the project’s online database.

Set of ceramic counters (F4312)

After carefully studying the object, a description and measurements are added to the database – and occasionally a translation (or attempted reading!) of any hieroglyphs or hieratic.

These steps can be completed quickly with dozens of similar beads, or the very common discs or counters – circular objects cut from broken pottery vessels.

This work is all done in the dig house, and the objects are then transferred to the storeroom.

A computer and internet access are needed – with the short hours of electricity on the island, I need to take advantage of the battery life of several laptops, and plan my day carefully to maximise the number of finds registered.

Necklace as found in post-New Kingdom grave 216 (F9464)

Two weeks in, more than 250 objects have been registered. I am becoming very familiar with peculiar objects, rarely exhibited in museum collections. But it is these objects that provide a real insight into the activities, and occasionally beliefs, of the ancient population of the town – whether Egyptian or Nubian.

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Filed under: Amara West, Archaeology, , , , , , , ,

3 Responses - Comments are closed.

  1. Aurelio says:

    Good stuff, good work, Amara West rules.

    Like

  2. [...] This post was mentioned on Twitter by Bennu, Oliver Herold. Oliver Herold said: RT @Bennu: Fragments of ancient lives @theBritishMuseum http://bit.ly/gl4BzD #museum #egypt [...]

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  3. [...] Fragments of ancient lives «Archaeology consists not only of walls and architectural structures, but also of objects, recovered throughout seasons of excavation. These objects are rarely masterpieces, but rather tools of all kinds: hammer– and grind-stones, small jewellery, scarabs, flint tools… and of course masses of pottery.» [...]

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This is our next gallery space in the #MuseumOfTheFuture series. It's Room 64, the Raymond and Beverly Sackler Gallery of Early Egypt. Rapid advances in the technology and social organisation of Egypt during the 5th millennium BC produced a material culture of increasing sophistication. Further innovations followed in about 3100 BC when the separate Predynastic peoples of Upper and Lower Egypt were united under a single ruler. The resulting increase in wealth and strong central control led to dramatic achievements in architecture, writing and fine goods, culminating in the building of the Great Pyramids of Giza in around 2600 BC.
Objects on display in Room 64 illustrate the cultural, technological and political development of early civilisation in Egypt throughout this period. In this picture you can see Gebelein Man, a mummy who was naturally preserved in the desert sands, and who used to have the unofficial nickname of Ginger (although the Museum doesn't use this name). In the background you can see an interactive virtual autopsy of the mummy which was installed in the newly refurbished gallery last year. It's Toulouse-Lautrec's 150th birthday! Here's his poster for a Parisian cabaret 
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The use of gold was connected to the belief that the sun god Re, with whom the mummy hoped to be united, had flesh of pure gold. The back of the wig is decorated in many colours, with a row of deities, a ba and falcon with outstretched wings and seven short columns of near-unintelligible hieroglyphs.

See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
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Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. As it's #MummyMonday here's Room 62 – together with Room 63 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. It's time for our next #MuseumOfTheFuture gallery space. This is Room 61, the Michael Cohen Gallery of Egyptian life and death (the tomb-chapel of Nebamun). The British Museum acquired 11 wall-paintings from the tomb-chapel of a wealthy Egyptian official called Nebamun in the 1820s. Dating from about 1350 BC, they are some of the most famous works of art from ancient Egypt.
Following a 10-year period of conservation and research, the paintings were put on display together for the first time in 2009. They give the impression of the walls of colour that would have been experienced by the ancient visitors to the tomb-chapel.
Objects dating from the same time period and a 3D animation of the tomb-chapel help to set the tomb-chapel in context and show how the finished tomb would have looked. (There is no Room 60 in the British Museum.)
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