British Museum blog

In search of ancient Nile channels

Mark Macklin, University of Aberystwyth and
Jamie Woodward, University of Manchester

Pit dug through the ancient Nile channel at Amara West

As part of a wider international project investigating the evolution of the Nile and its major tributaries over the last 30,000 years (funded by the Australian Research Council since 2008, and more recently by The Leverhulme Trust), we have been reconstructing past river environments, channel movements, and flooding in the desert Nile of Northern Sudan.

We are especially interested in the impact that environmental change has had on riverine societies over the last 7,000 years or so.

Our research has focussed on two sections of the Sudanese Nile and involves collaboration with two British Museum field projects. The first is centred on Dongola, between the fourth and third Nile cataracts, and the second at Amara West.

The primary aim of our work at Amara West is to establish the relationship between the settlement of the New Kingdom town (about 1290-1070 BC), which is located on a former island within the River Nile, and the river channels that surround it.

Map showing the original island position of Amara West

During a reconnaissance visit in 2009 we began to investigate the sedimentary record preserved in the now abandoned channel immediately to the north of the town.

Two key questions we are hoping to answer include:

    Was the channel flowing during the New Kingdom as suggested by the town layout?
    Did the drying up of the channel affect the viability of settlement at Amara West?

This year a four metre-deep pit, shored up with 82 sandbags, was dug into the sediments infilling the now dry channel, which revealed a detailed record of past Nile floods.

Mark Macklin and Jamie Woodward examining layers of sand and river silt

On the basis of preliminary dating of sediment samples collected in 2009, this sequence begins around 1100 BC, close to the end of Egyptian occupation of the area, and spans several centuries.

Additional samples have been collected in the last few days to provide more precise dating for the drying out of the channel. These will allow us to better understand the relationship between changing river environments and the archaeological record of Amara West.

If you would like to leave a comment click on the title

Filed under: Amara West, Archaeology, , , , ,

One Response - Comments are closed.

  1. Arun Nigudkar says:

    similarly , I am on the look out of why Alexander the Great lost huge army in 326BC while returning from India. , via Sindh desert. Whether it was food , fodder and water problem , or total defeat at Jhelam River at the hands of Porus? Has any British History Man done physical research of the dry channels of Sindhu river in Sindh desert? Do you have any archaeological/ land sat Imagery pictures to enlighten ? P;. do.

    Arun Nigudkar

    Like

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 15,607 other followers

Categories

Follow @britishmuseum on Twitter

British Museum on Instagram

In 2000, the Queen Elizabeth II Great Court designed by Foster and Partners transformed the Museum’s inner courtyard into the largest covered public square in Europe. We love this striking photo by @adders77 showing this incredible space at night #regram #repost
Share your photos of the British Museum with us using #mybritishmuseum and tag @britishmuseum This wonderful photo by @what_fran_saw captures the stunning Great Court #regram #repost
The two-acre space of the Great Court is enclosed by a spectacular glass roof made of 3,312 unique pieces!
Share your photos of the British Museum with us using #mybritishmuseum and tag @britishmuseum The roaring lions on the walls of King Nebuchadnezzar II’s palace represented the Babylonian king himself and were intended to astonish approaching visitors. Nebuchadnezzar commissioned major building projects in Babylon to glorify the capital of his empire. Glazed bricks in bright shades of blue, yellow and white were favoured for public monuments in order to emphasise both divine and royal power. These works displayed the might of the city and its king, who commanded unlimited resources.
Glazed brick panel showing a roaring lion from the Throne Room of Nebuchadnezzar II, 605–562 BC. From Babylon, southern Iraq. On loan from Vorderasiatisches Museum, Berlin.
Share your photos using #mybritishmuseum and tagging @britishmuseum.
#lion #art #history #BritishMuseum Lions have perhaps been adopted as a symbol more than any other animal. They are seen as proud, fierce and magnificent – characteristics that made kings and countries want to associate themselves with these charismatic big cats. As well as being the national symbol of England and Scotland, the lion is in many ways the symbol of the British Museum. Lions guard both entrances to the building. At the Montague Place entrance are the languid lions carved by Sir George Frampton, and on the glass doors of the Main entrance are the cat-like beasts designed by the sculptor Alfred Stevens in 1852.
This lion can be found on the wooden doorframe at the south entrance to the Museum, and its nose is polished smooth by the many visitors who rub it for luck on their way in. Share your photos using #mybritishmuseum and tagging @britishmuseum This colossal lion in the Great Court is one of the most photographed objects in the Museum. It weighs more than 6 tons and comes from a tomb in the ancient cemetery of Knidos, a coastal city now in south-west Turkey. The tomb stood on the edge of a cliff overlooking the approach to Knidos harbour. The building was 18 metres high and the lion was on top of its pyramid roof. The hollow eyes of the lion were probably originally inset with coloured glass, and the reflection of light may have been an aid to sailors navigating the notoriously difficult coast. It is carved from one piece of marble, brought across the Aegean Sea from Mt Pentelikon near the city of Athens. Opinions vary as to when it was built. One suggestion is that it commemorated a naval battle off Knidos in 394 BC.
We’ll be sharing more lovely lions this week! Share your photos using #mybritishmuseum and tagging @britishmuseum. Our next special exhibition will explore the remarkable story of Sicily. Discover an island with a cosmopolitan history and identity – a place where the unique mix of peoples gave rise to an extraordinary cultural flowering.
Norman Sicily was a centre of multiculturalism and its art reveals a unique mix of influences. The Norman kings invited Byzantine mosaicists from Constantinople to decorate their cathedrals and palaces. Spectacular golden mosaics can still be found in Roger II’s palace chapel and the cathedrals at Cefalù and Monreale. This mosaic, depicting the Virgin Mary, is all that remains of the extensive mosaics that once decorated Palermo Cathedral.
Book now for #SicilyExhibition, opening 21 April 2016 at britishmuseum.org/sicily 
Mosaic of the Madonna originally from Palermo Cathedral. Sicily, AD 1130–1189. © Museo Diocesano di Palermo.
#Sicily #Italy #art #mosaic #exhibition #BritishMuseum
Follow

Get every new post delivered to your Inbox.

Join 15,607 other followers

%d bloggers like this: