British Museum blog

How did this Egyptian textile come to be in Norwich?

Faye Kalloniatis, Norwich Castle Museum and Art Gallery

The shroud before conservation started. © Norwich Castle Museum and Art Gallery / Trustees of the British Museum

The shroud before conservation started. © Norwich Castle Museum and Art Gallery / Trustees of the British Museum

    This is the second in a new series of posts about the unfolding of the Norwich shroud, a joint project between the British Museum and Norwich Castle Museum and Art Gallery

The rather unprepossessing museum storage box with its crumpled heap of ancient linen, had sat in the Norwich Castle stores for nearly a century. I became aware of it in 1999 when the Castle Museum was being refurbished and John Taylor, from the British Museum, had come to help with the Egyptian material.

He, as an expert, was greatly taken by the shroud – even from the little he could see of it in its creased state. But it wasn’t until a couple of years ago, when I started working on the Egyptian collection, that I remembered this small box and its contents.

The linen was clearly worth investigating – and the British Museum thought so too. So, happily, the project to conserve and study the shroud got underway.

As part of that I have had the fascinating task of piecing together the history relating to how the shroud came into the Norwich Castle collection. The story is an interesting and absorbing one.

The collector

Jeremiah James Colman (1830 – 1898) © Norwich Castle Museum and Art Gallery

Jeremiah James Colman (1830 – 1898) © Norwich Castle Museum and Art Gallery

Sir Jeremiah Colman bought the shroud while visiting Egypt (end 1896 – early 1897).

Today, Colman is mainly remembered because of his association with mustard. Colman’s Mustards were manufactured in Norwich by several generations of his family and this was the source of their wealth.

Aside from his business concerns, Jeremiah held many public offices. For nearly 25 years, he was a Liberal MP for Norwich and, at various times, was Sheriff and Mayor for the city. Held in great esteem, thousands lined the streets to pay their last respects at his funeral.

Alan Colman, Jeremiah's son who wintered in Egypt because of poor health. © Norwich Castle Museum and Art Gallery

Alan Colman, Jeremiah's son who wintered in Egypt because of poor health. © Norwich Castle Museum and Art Gallery

Travelling in Egypt

Jeremiah travelled to Egypt for family reasons. His son, Alan, was consumptive and it was recommended that he spend the winter in Egypt. He set off in November of 1896, accompanied by two of his sisters as well as his very own medical attendant, a Mr Worthington.

Landing in Egypt, the party headed for Cairo and stayed at the Mena House Hotel, overlooked by the pyramids. Jeremiah joined them a few weeks later.

Early in January 1897 the entire party headed for Luxor. They set sail in a dabaheah – a luxury boat commonly hired by well-to-do travellers. It was named Hathor, and it came with a local crew of about 20.

Their travels along the Nile are captured by photographs taken by one of Colman’s daughters, Florence. Clearly a keen photographer, her images show a fascination with the people and sights of Egypt.

The Colmans on donkeys, led by dragomen and others, viewing the sights. Jeremiah is the figure with the beard, riding on a donkey; two of his daughters are also with him. © The Ludham Archive

The Colmans on donkeys, led by dragomen and others, viewing the sights. Jeremiah is the figure with the beard, riding on a donkey; two of his daughters are also with him. © The Ludham Archive

As the Colmans journeyed up the river, Alan’s health steadily deteriorated and he died in early February 1897 – within days of reaching Luxor.

The Colmans, now in mourning and with no wish to remain in Egypt, turned back and headed for Cairo. Jeremiah wrote home saying:

    ‘[w]e are making our way slowly down the river towards Cairo. . . Even apart from the sad associations of our trip, Egypt is not a place which fascinates me. The utter squalor, misery and dirt of the great part of the population is to me most depressing.’
The luxury boat, Hathor, hired by the Colmans to journey up the Nile to Luxor. © The Ludham Archive

The luxury boat, Hathor, hired by the Colmans to journey up the Nile to Luxor. © The Ludham Archive

But his daughters were more enchanted by the country. One wrote that ‘the wonders of that wonderful land . . . came like a rush . . . the brilliant colouring of the place and people alike . . . the bazaars with their priceless treasures of silks. . . and – still more fascinating – the study of the life of the people themselves, all take one captive.’

Buying antiquities

Colman, although not taken with Egypt, nevertheless ended up buying some of its antiquities. This was not uncommon for travellers with money. Jeremiah bought over 250 artefacts.

He had the foresight to have his collection catalogued. The leather-bound catalogue, embossed with Egyptian floral motifs, was the work of the Egyptologist, Quibell (keeper at the Cairo Museum and one of the discoverers of the famous Narmer Palette.)

The catalogue is an invaluable record. Apart from its information about the artefacts, it occasionally names the dealers, such as Mohammed Mohassib, a well-known and well-regarded Luxor dealer, and that at a time when the great demand for antiquities meant not all were so scrupulous.

Another dealer, named Abdul Medjid, is described by Quibell as ‘a thorough scamp’.

The shroud

One of Colman’s purchases was a shroud – the very one which is the subject of this project. Quibell’s catalogue entry is sketchy:

    ‘Linen Sheet. Covered with hieroglyphic inscriptions from the ‘Book of the Dead’. The mummy in the coffin was often covered with a linen sheet of this kind.’

Frustratingly, there is neither mention of the shroud’s provenance or date nor the dealer from whom it was bought.

The Norwich Castle Museum Egyptian textile, seen here in the original bundle. © Norwich Castle Museum and Art Gallery / Trustees of the British Museum.

The Norwich Castle Museum Egyptian textile, seen here in the original bundle. © Norwich Castle Museum and Art Gallery / Trustees of the British Museum.

As the shroud is unfolded, so we hope its story will unfold – its provenance, its date and, if we’re lucky, even its owner.

When Sir Jeremiah died (in 1898), he left his collection to two of his daughters, Helen and Ethel. They, too, were good custodians, making it available to anyone who wished to study it – such as the local Egyptian Society of East Anglia, who viewed it at Carrow House, home of the Colmans.

Carrow House, in Norwich. © Norwich Castle Museum and Art Gallery

Carrow House, in Norwich. © Norwich Castle Museum and Art Gallery

In 1921, the sisters wrote to Norwich City Council offering them their Egyptian antiquities. Pleased to have such a donation, the City gladly accepted and the collection was soon housed in Norwich Castle where it still remains.

As a tribute to their brother, the sisters had a boat built and named it Hathor, after the dabaheah in which Alan had sailed along the Nile.

Hathor, the Norfolk wherry, beautifully decorated with Egyptian motifs, is now a pleasure boat. In the summer it can still be seen cruising along the Norfolk Broads, packed with tourists enjoying a day out.

If you would like to leave a comment click on the title

Filed under: Conservation, Norwich shroud

3 Responses - Comments are closed.

  1. Alison M. says:

    Have had the pleasure of a sail on “Hathor” so was fascinated to learn of the connection.

    Like

  2. […] Clark and Deborah Phipps, conservators from Norfolk Museums and Archaeology Service (NMAS), and Faye Kalloniatis, research associate at Norwich Castle, the whole team was able to discuss first impressions – for […]

    Like

  3. Jeni says:

    This is really interesting, I live in Norwich and am fascinated by Ancient Egyptian, its amazing what you find thats on your doorstep!

    I do ahve a question – does anyone know, or know how I could find out, if any of the Colman were part of any Egyptian magick groups like the temple of Isis? Thanks

    Like

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This is our next gallery space in the #MuseumOfTheFuture series. It's Room 64, the Raymond and Beverly Sackler Gallery of Early Egypt. Rapid advances in the technology and social organisation of Egypt during the 5th millennium BC produced a material culture of increasing sophistication. Further innovations followed in about 3100 BC when the separate Predynastic peoples of Upper and Lower Egypt were united under a single ruler. The resulting increase in wealth and strong central control led to dramatic achievements in architecture, writing and fine goods, culminating in the building of the Great Pyramids of Giza in around 2600 BC.
Objects on display in Room 64 illustrate the cultural, technological and political development of early civilisation in Egypt throughout this period. In this picture you can see Gebelein Man, a mummy who was naturally preserved in the desert sands, and who used to have the unofficial nickname of Ginger (although the Museum doesn't use this name). In the background you can see an interactive virtual autopsy of the mummy which was installed in the newly refurbished gallery last year. It's Toulouse-Lautrec's 150th birthday! Here's his poster for a Parisian cabaret 
#history #art #artist #Paris Although this gilded cartonnage mask of a mummy conveys vitality and alertness, the features are more bland and idealised than those of other masks. The eyes, ears, nose, mouth and chin are highly stylised and not fully integrated into the face. The collar, the wig and the necklace with an ankh (‘life’) pendant, are attributes showing that the deceased has entered the afterlife and been assimilated with the gods. A winged scarab beetle on the top and images of gods on the back also emphasise the funerary character of the mask.

The use of gold was connected to the belief that the sun god Re, with whom the mummy hoped to be united, had flesh of pure gold. The back of the wig is decorated in many colours, with a row of deities, a ba and falcon with outstretched wings and seven short columns of near-unintelligible hieroglyphs.

See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
#MummyMonday #mummies Another #MummyMonday space: it's Room 63 – together with Room 62 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. As it's #MummyMonday here's Room 62 – together with Room 63 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. It's time for our next #MuseumOfTheFuture gallery space. This is Room 61, the Michael Cohen Gallery of Egyptian life and death (the tomb-chapel of Nebamun). The British Museum acquired 11 wall-paintings from the tomb-chapel of a wealthy Egyptian official called Nebamun in the 1820s. Dating from about 1350 BC, they are some of the most famous works of art from ancient Egypt.
Following a 10-year period of conservation and research, the paintings were put on display together for the first time in 2009. They give the impression of the walls of colour that would have been experienced by the ancient visitors to the tomb-chapel.
Objects dating from the same time period and a 3D animation of the tomb-chapel help to set the tomb-chapel in context and show how the finished tomb would have looked. (There is no Room 60 in the British Museum.)
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