British Museum blog

Excavating a chamber tomb

Carina Summerfield-Hill, physical anthropologist

Rami Mohamed Abdu and Abou Ad Abu Taher excavating through the roof of the western chamber

I’m one of three physical anthropologists working in Cemetery C at Amara West, and in recent days I’ve been working on a chamber tomb (Grave 234) – the largest and most exciting of grave types here.
Rami Mohamed Abdu lifting the beer jar from the shaft of grave 234

The tomb consists of a central shaft with an underground eastern and western chamber. We started excavating down into the central shaft to expose the doorway to each chamber. The sand in the shaft contained a complete Egyptian-style beer jar.

Since then, we have focused on excavating the western chamber.

The safest way to excavate it was to dig down from above, through the chamber’s roof, otherwise the fragile but heavy layers of alluvium could collapse on us. Once the chamber was exposed, we removed windblown sand which had accumulated inside.

It contains three articulated burials and a concentration of disarticulated bone that included four complete skulls.

Carina Summerfield-Hill excavating the Nubian style crouched burial

So far I have excavated one of the articulated burials towards the centre of the chamber, the feet of which poked out into the shaft.

The entire burial was within the remains of a wooden casing, and was of an adult female, fully articulated in a crouch position – this was a really pleasing discovery as it is a local Nubian tradition of burial, as opposed to the Egyptian tradition of laying the body out in an extended burial position. This is the first Nubian burial type to be found in Cemetery C!

Western chamber of Grave 234 with three articulated burials and concentration of disarticulated human remains (under cover to the right)

The western chamber also contains two further articulated burials that are extended – It is fascinating to see two different traditions in the same grave.

Over the coming days I shall be excavating these two extended burials along with the concentration of disarticulated bones, so there is a lot of work still to do.

And next we have the eastern chamber, where we have just begun removing the surface to get access.

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  1. […] I’m working on the human remains from the chamber of Grave 234. One of the more challenging tasks working on the burials from this grave is to find out how many […]

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The next gallery in our #MuseumOfTheFuture series is Room 67: Korea. The Korea Foundation Gallery is currently closed for refurbishment and will reopen on 16 December 2014. You can find out more about the refurb at koreabritishmuseum.tumblr.com  The unique culture of Korea combines a strong sense of national identity with influences from other parts of the Far East. Korean religion, language, geography and everyday life were directly affected by the country’s geographic position, resulting in a rich mix of art and artefacts.
Objects on display in Room 67 date from prehistory to the present day and include ceramics, metalwork, sculpture, painting, screen-printed books and illuminated manuscripts.
A reconstruction of a traditional sarangbang, or scholar’s study, is also on display and was built by contemporary Korean craftsmen. This is Room 66, Ethiopia and Coptic Egypt. It's the next gallery space in our #MuseumOfTheFuture series.
By the 4th century AD, Christianity was flourishing in both Egypt and Ethiopia. Christian Egyptians became known as the Copts (from the Greek name for Egyptians) and the church maintained strong links with its Ethiopian counterparts. Since antiquity, Ethiopia had been a major trade route, linking Egypt and the Mediterranean with India and the Far East.
The resulting history of cultural exchange and religious diversity is illustrated through objects in Room 66, which reflect the faiths and identities which coexisted in Egypt and Ethiopia. Objects from towns, monasteries and settlements range from decorated textiles and architectural elements to sculpture and ceramics. It's time for our next #MuseumOfTheFuture gallery. This is Room 65, the Raymond and Beverly Sackler Gallery of Sudan, Egypt and Nubia. Ancient Nubia, the Nile Valley upstream of the First Cataract, now straddles the border between Egypt and Sudan. Rich and vibrant cultures developed in this region at the same time as Pharaonic Egypt. Among them was the earliest sub-Saharan urban culture in Africa, which was based at Kerma.
These cultures traded extensively with Egypt and for two brief periods Nubian kingdoms dominated their northern neighbour.
The objects on display in Room 65 illustrate these indigenous pagan, Christian and Islamic cultures and the interaction between Nubia and Egypt. This is our next gallery space in the #MuseumOfTheFuture series. It's Room 64, the Raymond and Beverly Sackler Gallery of Early Egypt. Rapid advances in the technology and social organisation of Egypt during the 5th millennium BC produced a material culture of increasing sophistication. Further innovations followed in about 3100 BC when the separate Predynastic peoples of Upper and Lower Egypt were united under a single ruler. The resulting increase in wealth and strong central control led to dramatic achievements in architecture, writing and fine goods, culminating in the building of the Great Pyramids of Giza in around 2600 BC.
Objects on display in Room 64 illustrate the cultural, technological and political development of early civilisation in Egypt throughout this period. In this picture you can see Gebelein Man, a mummy who was naturally preserved in the desert sands, and who used to have the unofficial nickname of Ginger (although the Museum doesn't use this name). In the background you can see an interactive virtual autopsy of the mummy which was installed in the newly refurbished gallery last year. It's Toulouse-Lautrec's 150th birthday! Here's his poster for a Parisian cabaret 
#history #art #artist #Paris Although this gilded cartonnage mask of a mummy conveys vitality and alertness, the features are more bland and idealised than those of other masks. The eyes, ears, nose, mouth and chin are highly stylised and not fully integrated into the face. The collar, the wig and the necklace with an ankh (‘life’) pendant, are attributes showing that the deceased has entered the afterlife and been assimilated with the gods. A winged scarab beetle on the top and images of gods on the back also emphasise the funerary character of the mask.

The use of gold was connected to the belief that the sun god Re, with whom the mummy hoped to be united, had flesh of pure gold. The back of the wig is decorated in many colours, with a row of deities, a ba and falcon with outstretched wings and seven short columns of near-unintelligible hieroglyphs.

See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
#MummyMonday #mummies
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