British Museum blog

The tempo of the working day gathers pace…

Tom Lyons, archaeologist

Sunrise on the Nile at Ernetta, before boarding for the commute to Amara West

Being a new member of the British Museum’s excavation team at Amara West I’ve had to adapt to a different set of working conditions including a new set of colleagues, unfamiliar archaeology, wide-ranging temperatures and a spectacular dawn commute to work on a crowded boat down the Nile.

Having left behind my regular archaeological job in Britain where one typically investigates ditches, field systems and scant remains of housing I now find myself in one of the best preserved pharaonic towns (chiefly thanks to 3000 years of windblown sand).

Collapsed doorway from an earlier house, found beneath later architecture of house E13.3-N

As I’ve worked on other archaeological projects in the near east I have encountered buildings constructed in mud brick before. Many archaeological principles remain the same and now that the excavation is nearing a close I’m very familiar with the process of revealing buried architecture among collapsed buildings, and clay floor surfaces and recovering a variety of domestic objects such as large grinding stones, ovens and masses and masses of pottery.

My task is to supervise the excavation of a narrow house dating to about 1100 BC with local workmen removing the archaeological structures and deposits after I identify, draw and describe them. This task is complicated by the fact that several different phases of architecture still exist in the same space. Distinguishing them and reconstructing the original sequence of events is a crucial component of the work.

Beginning the excavation of house E13.3-N, four weeks ago

Now that the end of this season is approaching, the tempo of the working day gathers pace – while the number of as yet unanswered questions increases.

After excavating three rooms in the building almost completely, only the standing architecture and the very earliest floors (and deposits) remain, my attention now turns to the rest of the house next door, partly excavated in 2010 during last year’s season.

Tom Lyons cleaning a door blocking in front of the house

At present we think there are three architectural phases, although identifying each one and its true extent sometimes feels like informed speculation at best – or at worst a confusing set of circular relationships. A simple sketch plan of the archaeology as you interpret it can be much more constructive than unsatisfying discussions of the buildings under the glare of the midday Saharan sun.

In most cases the answers usually reveal themselves with further digging…

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  1. Tom Phillips says:

    ‘my regular archaeological job in Britain where one typically investigates ditches, field systems and scant remains of housing’ – which is what Im doing at this very moment! Lovely stuff.

    Like

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Another #MummyMonday space: it's Room 63 – together with Room 62 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. As it's #MummyMonday here's Room 62 – together with Room 63 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. It's time for our next #MuseumOfTheFuture gallery space. This is Room 61, the Michael Cohen Gallery of Egyptian life and death (the tomb-chapel of Nebamun). The British Museum acquired 11 wall-paintings from the tomb-chapel of a wealthy Egyptian official called Nebamun in the 1820s. Dating from about 1350 BC, they are some of the most famous works of art from ancient Egypt.
Following a 10-year period of conservation and research, the paintings were put on display together for the first time in 2009. They give the impression of the walls of colour that would have been experienced by the ancient visitors to the tomb-chapel.
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Objects on display illustrate the continuity of the Canaanite culture of the southern Levant throughout this period. They highlight the indigenous origins of both the Israelites and the Phoenicians.
The display compares this culture with that of the peoples of central inland Syria, the Amorites and the Aramaeans. To start the week, here's the next three gallery spaces in our #MuseumOfTheFuture series. Rooms 57–59 are the Raymond and Beverly Sackler Galleries of the Ancient Levant. This pic is of Room 58. The Ancient Levant corresponds to the modern states of Syria (western part), Lebanon, Israel, Palestine and Jordan. Rooms 57–59 present the material culture of the region from the Neolithic farmers of the 8th millennium BC to the fall of the Neo-Babylonian Empire in 539 BC, within the context of major historical events.
Objects on display illustrate the continuity of the Canaanite culture of the southern Levant throughout this period. They highlight the indigenous origins of both the Israelites and the Phoenicians.
The display compares this culture with that of the peoples of central inland Syria, the Amorites and the Aramaeans. To start the week, here's the next three gallery spaces in our #MuseumOfTheFuture series. Rooms 57–59 are the Raymond and Beverly Sackler Galleries of the Ancient Levant. This pic is of Room 57. The Ancient Levant corresponds to the modern states of Syria (western part), Lebanon, Israel, Palestine and Jordan. Rooms 57–59 present the material culture of the region from the Neolithic farmers of the 8th millennium BC to the fall of the Neo-Babylonian Empire in 539 BC, within the context of major historical events.
Objects on display illustrate the continuity of the Canaanite culture of the southern Levant throughout this period. They highlight the indigenous origins of both the Israelites and the Phoenicians.
The display compares this culture with that of the peoples of central inland Syria, the Amorites and the Aramaeans.
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