British Museum blog

Going underground – unearthing more burials at Amara West

Dyan Semple, physical anthropologist, University of Alberta

Gone underground: the shaft of grave 234, with tarpaulin covering the eastern chamber

Along with Michaela and Carina, I’m working in cemetery C at Amara West, currently in the western chamber of Grave 201.

This tomb has a central shaft and two chambers to the east and the west. It had already been partially excavated in 2009, but this year we removed the alluvium from above the western chamber, to avoid the possibility of it falling in while we were excavating.

A lot of the bones had been crushed by earlier collapse, but five articulated burials were found at the rear of the space. As they lay one on top of the other, I had to be very careful to separate them – finding a place to stand was the first issue, and then I could remove the more recent burials at the front, after recording them.

Dyan cleaning skeletons in Grave 201

From the way the skeletons are arranged, it is possible to tell that some of the individuals had been tightly bound for burial. They were buried in an extended position, laid out with their hands beneath them and their feet crossed. In some cases, however, the binding was tight and thick, leading to bodies being placed face down, perhaps accidentally.

I didn’t find any traces of cloth, although some of the individuals had wood pieces associated with their remains, which may once have been a coffin or funerary bed.

In addition to wood fragments, three scarabs have been found in the grave – one individual had two faience scarabs associated with them, clutched in the left hand, and lying under the crushed skull.

One scarab bore the prenomen cartouche of Thutmosis III, a pharaoh of the mid-18th Dynasty, which is much earlier than the use of this cemetery for burials. However, objects like these were kept for long periods of time, and scarabs with this royal name were still being made centuries later.

Scarab (F9490) of glazed steatite, found in Grave 201

The final task in this grave is drawing a cross-section of the chambers and shafts, and I have already started work in the eastern chamber of Grave 234, which is a similarly constructed chamber tomb.

Though the bones are again crushed, there is a large amount of relatively intact wood along the back of the chamber, and ceramic jars and bowls are visible at the sides and centre. One burial seems to have been placed in the chamber after it had already partially collapsed. It appears that there are at least 10 individuals in the chamber, so the excavation of Grave 234 will likely occupy the remainder of the season for Carina and I.

If you would like to leave a comment click on the title

Filed under: Amara West, Archaeology, , , , ,

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 14,941 other followers


Follow @britishmuseum on Twitter

British Museum on Instagram

You can now discover thousands of British Museum objects in partnership with @googleartproject at We’ve asked staff members to highlight their favourites and explain what makes them special. Chris Spring, Curator of Africa Collections, describes why he finds the ‘Throne of weapons’ so powerful. ‘This war memorial celebrates the ordinary people of Mozambique, many of them unarmed, who stood up to a culture of violence. It represents both a human tragedy and a human triumph. The Throne's essential humanity is suggested right away by its anthropomorphic qualities - it has arms, legs, a back and most importantly a face - actually two faces. My first reaction was that these faces are crying in pain, though they could also be seen as smiling faces finally freed from conflict. These anthropomorphic qualities also link it immediately to the arts of Africa, in which non-figurative objects such as chairs, stools, weapons, pots etc are seen as - and described as - human beings. The Throne has toured the world, taking its message of peace to schools, churches, shopping centres and even prisons – and of course, to museums and galleries.’ #MuseumOfTheWorld We’re celebrating our partnership with @googleartproject, and have asked curators to tell us about their favourite objects. Hugo Chapman, Keeper of Prints and Drawings, explains why he chose this chalk drawing by Michelangelo. ‘One of the things I love about drawings is the way they sometimes allow a glimpse into the private, behind the scenes world of an artist, one unseen in finished works in paint or stone. An example of that is a red chalk drawing by Michelangelo of grotesque heads in red chalk that reveal that the Florentine Renaissance artist had a lively, if caustic, sense of humour. The three heads were probably drawn to amuse but at the same instruct his pupils, as the three studies show how slight changes can radically alter the reading of an image with the character and mood of each figure (paranoid anxiety; vacuous joy; and depressive gloom) signalled by the position and erectness of their donkey-like ears.  I wish my ears were as expressive.’ Discover many more incredible works of art in the Google Cultural Institute at

#Michelangelo #art To celebrate our partnership with @googleartproject, we’ve asked members of British Museum staff to highlight their favourite objects and explain what makes them special. Jill Cook, Deputy Keeper of Britain, Europe & Prehistory, chose this stone chopping tool from an early human campsite in Olduvai Gorge, Tanzania. ‘Holding this 2 million year old African tool in my hand I am reminded that whatever differences exist between people now, we are united by our common origin in Africa. The discovery of this piece by Louis Leakey in 1931 began to change our understanding of what makes us human. It illustrates the beginning of a transition from an ancestral ape that walked upright on two legs within the confines of a limited ecological niche to humans with more complex brains capable of changing and eventually dominating the world around us by making tools and weapons. This chopping tool is one of the seeds from which all human cultures and societies have grown.’ Discover the stories of thousands of objects in the Google Cultural Institute at

#MuseumOfTheWorld In Victorian England many people were fascinated by their past, and the ancient tribal leader Caratacus (also spelt Caractacus) was adopted as a symbol of national pride and independence. Like Boudica, Caratacus resisted the Roman invasion of Britain. Although he was eventually defeated, he earned a reputation as a noble and worthy foe. The Victorian sculptor J H Foley portrays him here standing triumphant, the embodiment of courageous English spirit. See this incredible #Movember moustache in our #Celts exhibition, until 31 January 2016.
J H Foley (1818–1874), Caractacus. Marble, 1856–1859. On loan from Guildhall Art Gallery/Mansion House, City of London. Some more #Movember inspiration! Here’s the Museum’s security team from 1902 photographed on the front steps. They include officers from the Metropolitan Police, and the London Fire Brigade (identified by their flat caps). We’re celebrating #Movember with Museum moustaches great and small. Here’s a #Movember fact: Peter the Great of Russia introduced a beard tax in 1698 and this token was given as proof of payment!

Get every new post delivered to your Inbox.

Join 14,941 other followers

%d bloggers like this: