British Museum blog

Translating the hieroglyphs on an ancient Egyptian shroud

John Taylor, British Museum

British Museum curator John Taylor examines the text for the first time with Norwich Castle Museum research associate Faye Kalloniatis, British Museum conservator Monique Pullan and textile conservation intern Melina Plottu. © Norwich Castle Museum and Art Gallery / Trustees of the British Museum

British Museum curator John Taylor examines the text for the first time with Norwich Castle Museum research associate Faye Kalloniatis, British Museum conservator Monique Pullan and textile conservation intern Melina Plottu. © Norwich Castle Museum and Art Gallery / Trustees of the British Museum

    This is the latest in a series of posts about the unfolding of the Norwich shroud, a joint project between the British Museum and Norwich Castle Museum and Art Gallery

When I visited the textile conservation lab to see the shroud unfolded for the first time, I was delighted to find that my first suspicion about its contents had been right – it is indeed a mummy cloth inscribed with texts from the Book of the Dead in vertical columns of red and black hieroglyphs.

Shrouds of this type date mainly to the early phase of the Book of the Dead (17th and early 18th Dynasty, about 1570-1450 BC) before the spells began to be written on rolls of papyrus. They are quite rare.

The handwriting appears consistent in style throughout, suggesting that all the texts were written by the same person. The script is semi-cursive: several signs have been drawn very rapidly and simply, and are closer in form to hieratic than hieroglyphic. Again this is exactly what would be expected of an inscribed shroud from the beginning of the New Kingdom.

The first glimpse of such an object brings a lot of questions crowding into the mind at once. Is it complete? Who did it belong to? What do the texts actually say?

The cartouche contains the name of King Menkaure. © Norwich Castle Museum and Art Gallery / Trustees of the British Museum

The cartouche contains the name of King Menkaure. © Norwich Castle Museum and Art Gallery / Trustees of the British Museum

The eye is naturally drawn to the double column of text in red ink roughly in the middle of the cloth and I was immediately struck by the presence there of a cartouche – the oval enclosure which surrounds a royal name in Egyptian inscriptions. For a split second I wondered if this could be the burial shroud of a king, but a closer look at the surrounding words showed this was not so.

The red text turned out to be the rubric (endnote) of spell 64 of the Book of the Dead, which gives an account of the mythical discovery of the spell in the reign of Menkaure, builder of the Third Pyramid at Giza (about 2520 BC)– and his was the name in the cartouche.

So was the owner of the shroud mentioned somewhere else? I cast my eyes further, looking for a name among the words in black, and there it was: Ipu (a woman), daughter of Mutresti. Both names are typical of the very beginning of the 18th Dynasty, and they appeared several times in different parts of the inscriptions.

Everything points to this being a classic example of such a shroud, so the next step will be to identify the texts. This is a job which needs to be done in the study, but even a preliminary glance proved to be informative.

The text of the left hand column states the shroud owner’s name (Ipu, daughter of Mutresti). © Norwich Castle Museum and Art Gallery / Trustees of the British Museum

The text of the left hand column states the shroud owner’s name (Ipu, daughter of Mutresti). © Norwich Castle Museum and Art Gallery / Trustees of the British Museum

The selection of spells that were written on these shrouds often varies, but some popular ones occur on most of the surviving examples. I recognised at the right-hand end part of spell 149, a description of the mounds of the netherworld, mysterious sacred places which the Egyptians believed they would have to pass by on the journey to eternal life.

This spell usually concludes early manuscripts of the Book of the Dead, and its occurrence at the edge of the textile suggested that we probably have one end of the shroud more or less intact. However, the left-hand edge is torn and there was no way of telling how much might be missing.

Once back in the Department of Ancient Egypt and Sudan I began to research parallel examples and to see whether anything else might be known about Ipu. Fortunately the great German scholar Irmtraut Munro has published a large two-volume work on early 18th Dynasty mummy shrouds in the Museum of Egyptian Antiquities in Cairo. I consulted this and, astonishingly, found that it included the shroud of a lady Ipu, daughter of Mutresti, covered with spells from the Book of the Dead.

The photograph in the volume showed that the handwriting is the same as that on the Norwich shroud and that the Cairo piece too is incomplete, so almost certainly they were parts of the same cloth.

Where did they come from and how did they become separated?

There is clearly more to be discovered about this remarkable object.

If you would like to leave a comment click on the title

Filed under: Conservation, Norwich shroud, , , , , ,

2 Responses - Comments are closed.

  1. sherin says:

    Is there any book or website puplished the the transcription of the spells of the Book of the Dead and it’s transliteration and translation ?

    Like

  2. Monica says:

    This is fascinating, you should update this blog!!! Please :)

    Like

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Greece lightning: this exquisite bronze depicts Zeus, chief of the Greek gods #FridayFigure

In ancient Greece, powerful, shape-shifting gods provided compelling subjects for artists. The famous sculptor Phidias created a gold and ivory statue of Zeus, ruler of the gods, that was over 13 metres high for his temple at Olympia. One of the Seven Wonders of the Ancient World, it symbolised the awesome presence of the god at his sanctuary site. There was also drama to be found in the gods’ ability to change their form as a means of disguise. Zeus, ruler of the Olympian gods, could take animal form – he seduced Leda as a swan, carried away Europa as a bull and Ganymede as an eagle.

This bronze statuette splendidly represents the majesty of Zeus, ruler of the gods on Mount Olympus and lord of the sky. Zeus holds a sceptre and a thunderbolt, showing his control over gods and mortals, and his destructive power. Although just over 20cm high, this exquisite work appears to be a copy of a much grander statue that does not survive.

You can see this figure in our exhibition #DefiningBeauty, until 5 July 2015.
Bronze statuette of Zeus. Roman period, 1st–2nd century AD, said to be from Hungary.
#art #museum #exhibition #ancientGreece #Zeus #gods This beautiful watercolour of Tintern Abbey is by J M W Turner, thought to have been born #onthisday in 1755.

Even before he had entered the Royal Academy schools at the age of 14, Turner had worked as an architectural draughtsman. This training is evident in his fascination with the details of the famous ruins of this twelfth-century Cistercian Abbey in Monmouthshire, which he visited in 1792, and again in 1793. Tourists of the time were as much impressed by the way that nature had reclaimed the monument as by the scale and grandeur of the buildings. Turner's blue-green washes over the abbey's far wall blend stone and leaf together, and on the near arch the spiralling creepers seem to make the wind and light tangible. 
#art #artist #Turner #history #watercolour ‪#IndigenousAustralia is now open. Discover a remarkable 60,000 years of continuous culture in our new special exhibition.
This show is the first major exhibition in the UK to present a history of Indigenous Australia through objects, celebrating the cultural strength and resilience of both Aboriginal peoples and Torres Strait Islanders. See spectacular objects like Torres Strait Islander masks alongside significant paintings.
Organised with the National Museum of Australia, ‪the exhibition also includes important international loans.
#history #Australia #museum #BritishMuseum Happy #StGeorgesDay! Here he is killing the dragon and rescuing Lady Una on a medieval pilgrim badge
#history #StGeorge #dragon #IndigenousAustralia opens tomorrow. Here’s a sneak peek in the exhibition… 
#art #Australia #exhibition #BritishMuseum 
Objects pictured include: 
Roy Underwood, Lennard Walker, Simon Hogan and Ian Rictor, 'Pukara'. Acrylic on canvas, 2013. © the artists, courtesy Spinifex Arts Project. 
Charlie Allungoy (Numbulmoore) (c. 1907–1971), Ngarinyin Mowanjum. Pigment on composition board, 1970. Kimberley region, Western Australia. National Museum of Australia. 
Mask of turtle shell. Mer, Torres Strait, before 1855. 
Selection of shields:
Mulgrave River region, near Cairns, Queensland, c. 1900.
Adelaide Plains region, South Australia, before 1848.
South-east Australia, mid-19th century.
South-east Australia, before 1950. Legend has it that #onthisday in 753 BC Romulus founded Rome. Here's the myth on this coin
#history #coin #Rome #Romulus
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