British Museum blog

Working with Chinese master scroll-mounters

Valentina Marabini, British Museum

Conservation work in progress at the Shanghai Museum

A few weeks into my secondment, I started working under the guidance of Master Zhu Ping Fang, observing a large variety of conservation cases from large format hanging scrolls to hand scrolls on both paper and silk.

I first came to Shanghai Museum’s Chinese paintings conservation studio in 2005. My first thoughts on that occasion were that I had entered a secret temple.

The intensity and precision of the conservator’s activities when you see them in person reveal the incredible depth of their skill and knowledge, and I was absolutely fascinated. I didn’t know at the time how this experience would impact my education and my everyday life as strongly as it does now.

This is a busy studio and the walls are surrounded by thick wooden boards covered with drying paintings which are gradually incorporated into beautiful fabric mounts. The paintings are enclosed in the most beautiful plain and patterned silk, the style and proportions of which have been established largely by tradition.

Conservators hard at work

The same rules and methods have been used for hundreds of years and are guided by aesthetics, proportion, materials and hand-made tools. Students of scroll mounting have to practice until they have mastered the complexities of the handling and use of tools and materials including brushes, knives, paste, paper, and silk.

Some of the tools used for mounting

As assistant, I have to do everything that relates to the preparation of materials, from making paste, to dying paper and silk, selecting and preparing pigments for toning processes and preparing lining papers and silks. Equally, the assistant works closely with the master on the paintings themselves carrying out backing removal, repairs, as well as lifting or pasting large format artwork, which has to be done by two people.

Mixing the paste for mounting

Different conservation and remounting procedures take place simultaneously in the studio and so I have also assisted the masters with various treatments. I have worked on establishing the appropriate historical proportions and preparing silk to be used to surround a painting and fit it into the structure for a hanging scroll called Lizhou. I have also burnished the back of four paintings and inserted wooden fittings onto two scrolls.

The conservation studio with hanging scrolls on the walls

I lined a painting with three layers of medium weight Xuan paper and mounted it onto lined and dyed silk borders in the so-called ‘jinpian’ (or ‘frame’) format – a flat, 2D mount as opposed to a scroll mount which is rolled.

I was also assigned a work of calligraphy that required full treatment. That means assessment and selection of the appropriate procedure and materials, as well as cleaning the painting and dying its new lining paper. I’ll write more about this in a later post.

Filed under: Conservation, Studying in Shanghai, , , ,

One Response - Comments are closed.

  1. I wanna be the first.. :D
    What is that you are making in 4 pic? Is that a way of composing colors??




    Like

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 10,405 other followers

Categories

Follow @britishmuseum on Twitter

British Museum on Instagram

Happy #Thanksgiving to our US friends! Anyone for #turkey? This is Room 69, Greek and Roman life. It's the next gallery space in our #MuseumOfTheFuture series.
Room 69 takes a cross-cultural look at the public and private lives of the ancient Greeks and Romans. The objects on display have been chosen to illustrate themes such as women, children, household furniture, religion, trade and transport, athletics, war, farming and more. Around the walls, supplementary displays illustrate individual crafts on one side of the room, and Greek mythology on the opposite side. This picture is taken from the mezzanine level, looking down into the gallery. The next gallery in our #MuseumOfTheFuture series is Room 68, the Citi Money Gallery. The history of money can be traced back over 4,000 years. During this time, currency has taken many different forms, from coins to banknotes, shells to mobile phones.
The Citi Money Gallery displays the history of money around the world. From the earliest evidence, to the latest developments in digital technology, money has been an important part of human societies. Looking at the history of money gives us a way to understand the history of the world – from the earliest coins to Bitcoin, and from Chinese paper money to coins from every nation in the world. You can find out more about what's on display at britishmuseum.org/money The next gallery in our #MuseumOfTheFuture series is Room 67: Korea. The Korea Foundation Gallery is currently closed for refurbishment and will reopen on 16 December 2014. You can find out more about the refurb at koreabritishmuseum.tumblr.com  The unique culture of Korea combines a strong sense of national identity with influences from other parts of the Far East. Korean religion, language, geography and everyday life were directly affected by the country’s geographic position, resulting in a rich mix of art and artefacts.
Objects on display in Room 67 date from prehistory to the present day and include ceramics, metalwork, sculpture, painting, screen-printed books and illuminated manuscripts.
A reconstruction of a traditional sarangbang, or scholar’s study, is also on display and was built by contemporary Korean craftsmen. This is Room 66, Ethiopia and Coptic Egypt. It's the next gallery space in our #MuseumOfTheFuture series.
By the 4th century AD, Christianity was flourishing in both Egypt and Ethiopia. Christian Egyptians became known as the Copts (from the Greek name for Egyptians) and the church maintained strong links with its Ethiopian counterparts. Since antiquity, Ethiopia had been a major trade route, linking Egypt and the Mediterranean with India and the Far East.
The resulting history of cultural exchange and religious diversity is illustrated through objects in Room 66, which reflect the faiths and identities which coexisted in Egypt and Ethiopia. Objects from towns, monasteries and settlements range from decorated textiles and architectural elements to sculpture and ceramics. It's time for our next #MuseumOfTheFuture gallery. This is Room 65, the Raymond and Beverly Sackler Gallery of Sudan, Egypt and Nubia. Ancient Nubia, the Nile Valley upstream of the First Cataract, now straddles the border between Egypt and Sudan. Rich and vibrant cultures developed in this region at the same time as Pharaonic Egypt. Among them was the earliest sub-Saharan urban culture in Africa, which was based at Kerma.
These cultures traded extensively with Egypt and for two brief periods Nubian kingdoms dominated their northern neighbour.
The objects on display in Room 65 illustrate these indigenous pagan, Christian and Islamic cultures and the interaction between Nubia and Egypt.
Follow

Get every new post delivered to your Inbox.

Join 10,405 other followers

%d bloggers like this: