British Museum blog

The doors are open but the work goes on…

St John Simpson, Exhibition Curator

Many people think that once an exhibition is open then the work of the curatorial team is finished. Far from it! The space needs regular checking as thousands of visitors flock to see the objects. There is continuing press interest and therefore interviews, special visits, public enquiries and ongoing evaluation of how the public react to the exhibition itself.

There is also the events programme to think about. This has been planned well in advance and ranges from curator introductions lectures to gallery talks and special events. Most are free and the first curator’s introduction attracted almost 400 people although sadly this meant we had to turn some away as our largest lecture theatre only seats 320.

On the weekend of 12-13 March we held a conference aimed at specialists and public alike, which focused on some of the periods represented in the exhibition and involved 18 papers by speakers from museums, universities and other organisations in Afghanistan, the UK, France, Italy, Norway and America.

Glass fish found in the Begram storerooms. Bill Gudenrath, Corning Museum of Glass, gave a presentation during which he showed a replica he'd made himself. National Museum of Afghanistan © Thierry Ollivier / Musée Guimet

Glass fish found in the Begram storerooms. Bill Gudenrath, Corning Museum of Glass, gave a presentation during which he showed a replica he'd made himself. National Museum of Afghanistan © Thierry Ollivier / Musée Guimet

However, the aim was more than simply to hold a conference on ancient Afghanistan which would be aimed at a very narrow group of specialists. The aim instead was to involve colleagues who are not only working on material from within Afghanistan itself but also directly related sites or material from neighbouring regions.

In short, in order to appreciate Afghanistan you have to look at its physical and cultural relationship with other regions, and at times this means more than just the immediate neighbours.

The order of papers was carefully choreographed so that each complemented the other and gradually rippled out geographically so that ancient Afghanistan was tied into neighbouring Parthia, the steppe connections evidenced by the Tillya Tepe finds, the Indian connections of the Kushan court and the Indian Ocean world of trade by which the Roman luxuries found at Begram were brought by sea from Egypt.

The conference ended with papers outlining recent developments and finds in Afghanistan. Two colleagues from the National Museum of Afghanistan in Kabul showed how it was being restored and some of the numismatic finds from rescue excavations of Buddhist monasteries in the copper-rich valley of Mes Aynak in Logar province.

A very distinctive type of stamp-decorated and red-slipped pottery previously known from sites such as Begram (Period III) and Tapa Sardar has also been found here. Despite these sites having been looted in the recent past, the state of preservation is striking: wall-paintings, a polychrome-painted Gandharan sculpture and a unique wooden carving of Buddha were among the latest archaeological finds to be shown in two separate papers on new excavations there and at Tapa Zargaran (Balkh) by M. Nicolas Engel, the deputy director of the French archaeological mission to Afghanistan.

Some of the Mes Aynak finds have already gone on display in Kabul, timed to coincide with the announcement that the American and Afghan governments are pledging eight million dollars to the construction of a new annexe to the museum.

The conference was a great success and proof, if proof was needed, that context is everything and that to fully appreciate the stunning objects in the exhibition one must look again at how or where they were made and brought into the country.

Roll on the next event …

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Another #MummyMonday space: it's Room 63 – together with Room 62 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. As it's #MummyMonday here's Room 62 – together with Room 63 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. It's time for our next #MuseumOfTheFuture gallery space. This is Room 61, the Michael Cohen Gallery of Egyptian life and death (the tomb-chapel of Nebamun). The British Museum acquired 11 wall-paintings from the tomb-chapel of a wealthy Egyptian official called Nebamun in the 1820s. Dating from about 1350 BC, they are some of the most famous works of art from ancient Egypt.
Following a 10-year period of conservation and research, the paintings were put on display together for the first time in 2009. They give the impression of the walls of colour that would have been experienced by the ancient visitors to the tomb-chapel.
Objects dating from the same time period and a 3D animation of the tomb-chapel help to set the tomb-chapel in context and show how the finished tomb would have looked. (There is no Room 60 in the British Museum.) To start the week, here's the next three gallery spaces in our #MuseumOfTheFuture series. Rooms 57–59 are the Raymond and Beverly Sackler Galleries of the Ancient Levant. This pic is of Room 59. The Ancient Levant corresponds to the modern states of Syria (western part), Lebanon, Israel, Palestine and Jordan. Rooms 57–59 present the material culture of the region from the Neolithic farmers of the 8th millennium BC to the fall of the Neo-Babylonian Empire in 539 BC, within the context of major historical events.
Objects on display illustrate the continuity of the Canaanite culture of the southern Levant throughout this period. They highlight the indigenous origins of both the Israelites and the Phoenicians.
The display compares this culture with that of the peoples of central inland Syria, the Amorites and the Aramaeans. To start the week, here's the next three gallery spaces in our #MuseumOfTheFuture series. Rooms 57–59 are the Raymond and Beverly Sackler Galleries of the Ancient Levant. This pic is of Room 58. The Ancient Levant corresponds to the modern states of Syria (western part), Lebanon, Israel, Palestine and Jordan. Rooms 57–59 present the material culture of the region from the Neolithic farmers of the 8th millennium BC to the fall of the Neo-Babylonian Empire in 539 BC, within the context of major historical events.
Objects on display illustrate the continuity of the Canaanite culture of the southern Levant throughout this period. They highlight the indigenous origins of both the Israelites and the Phoenicians.
The display compares this culture with that of the peoples of central inland Syria, the Amorites and the Aramaeans. To start the week, here's the next three gallery spaces in our #MuseumOfTheFuture series. Rooms 57–59 are the Raymond and Beverly Sackler Galleries of the Ancient Levant. This pic is of Room 57. The Ancient Levant corresponds to the modern states of Syria (western part), Lebanon, Israel, Palestine and Jordan. Rooms 57–59 present the material culture of the region from the Neolithic farmers of the 8th millennium BC to the fall of the Neo-Babylonian Empire in 539 BC, within the context of major historical events.
Objects on display illustrate the continuity of the Canaanite culture of the southern Levant throughout this period. They highlight the indigenous origins of both the Israelites and the Phoenicians.
The display compares this culture with that of the peoples of central inland Syria, the Amorites and the Aramaeans.
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