British Museum blog

Angareeb – a living Sudanese tradition

Shadia Abdu Rabo, Sudan National Museum

New beds stacked up in Omdurman market near Khartoum

New beds stacked up in Omdurman market near Khartoum

In November, clearing out a store in the expedition house at Amara West, we came across many fragments of traditional beds, or angareeb, made of wood, leather and rope. We have repaired some of these, to use in our lounge area, but also in some of the bedrooms.

Angareeb bed legs found in the storeroom of the expedition house at Amara West

Angareeb bed legs found in the storeroom of the expedition house at Amara West

These beds have a very long history in Sudan, going back to the ancient Kerma culture, where the dead were placed on low beds inside graves.

The Virgin Mary on a bed. Painted scene from Faras, Sudan National Museum

The Virgin Mary on a bed. Painted scene from Faras, Sudan National Museum

In the cemetery at Amara West, despite the actions of both robbers and termites, there is clear evidence that some of the burials featured similar beds. In some tombs, there is evidence for both beds of this type and Egyptian coffins, reflecting a mixture of different cultural traditions in the late second millennium BC.

But the form of the bed survived through historical, political and religious changes.

In a fifth century AD painting in the church at Faras, now in the Sudan National Museum, the Virgin Mary is shown upon a bed, while in the late nineteenth century, the wife of the ruling Mahdi owned a lavish example of an angareeb.

An angareeb decked out for a wedding

An angareeb decked out for a wedding

The beds follow people from birth to death: childbirth often takes place on such angareeb; circumcision rituals are performed; beds are used in Koranic khalwa-school, are adorned for wedding ceremonies, and are a feature of funeral processions.

Craftsman cutting legs for a new angareeb, in Omdurman market near Khartoum

Craftsman cutting legs for a new angareeb, in Omdurman market near Khartoum

The shape has not changed radically, and today one can visit craftsmen in the market to see the beams of acacia, mahogany or date palm being cut and joined (now with wire and metal nails), before the bed is strung – often with nylon string not rope.

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Greece lightning: this exquisite bronze depicts Zeus, chief of the Greek gods #FridayFigure

In ancient Greece, powerful, shape-shifting gods provided compelling subjects for artists. The famous sculptor Phidias created a gold and ivory statue of Zeus, ruler of the gods, that was over 13 metres high for his temple at Olympia. One of the Seven Wonders of the Ancient World, it symbolised the awesome presence of the god at his sanctuary site. There was also drama to be found in the gods’ ability to change their form as a means of disguise. Zeus, ruler of the Olympian gods, could take animal form – he seduced Leda as a swan, carried away Europa as a bull and Ganymede as an eagle.

This bronze statuette splendidly represents the majesty of Zeus, ruler of the gods on Mount Olympus and lord of the sky. Zeus holds a sceptre and a thunderbolt, showing his control over gods and mortals, and his destructive power. Although just over 20cm high, this exquisite work appears to be a copy of a much grander statue that does not survive.

You can see this figure in our exhibition #DefiningBeauty, until 5 July 2015.
Bronze statuette of Zeus. Roman period, 1st–2nd century AD, said to be from Hungary.
#art #museum #exhibition #ancientGreece #Zeus #gods This beautiful watercolour of Tintern Abbey is by J M W Turner, thought to have been born #onthisday in 1755.

Even before he had entered the Royal Academy schools at the age of 14, Turner had worked as an architectural draughtsman. This training is evident in his fascination with the details of the famous ruins of this twelfth-century Cistercian Abbey in Monmouthshire, which he visited in 1792, and again in 1793. Tourists of the time were as much impressed by the way that nature had reclaimed the monument as by the scale and grandeur of the buildings. Turner's blue-green washes over the abbey's far wall blend stone and leaf together, and on the near arch the spiralling creepers seem to make the wind and light tangible. 
#art #artist #Turner #history #watercolour ‪#IndigenousAustralia is now open. Discover a remarkable 60,000 years of continuous culture in our new special exhibition.
This show is the first major exhibition in the UK to present a history of Indigenous Australia through objects, celebrating the cultural strength and resilience of both Aboriginal peoples and Torres Strait Islanders. See spectacular objects like Torres Strait Islander masks alongside significant paintings.
Organised with the National Museum of Australia, ‪the exhibition also includes important international loans.
#history #Australia #museum #BritishMuseum Happy #StGeorgesDay! Here he is killing the dragon and rescuing Lady Una on a medieval pilgrim badge
#history #StGeorge #dragon #IndigenousAustralia opens tomorrow. Here’s a sneak peek in the exhibition… 
#art #Australia #exhibition #BritishMuseum 
Objects pictured include: 
Roy Underwood, Lennard Walker, Simon Hogan and Ian Rictor, 'Pukara'. Acrylic on canvas, 2013. © the artists, courtesy Spinifex Arts Project. 
Charlie Allungoy (Numbulmoore) (c. 1907–1971), Ngarinyin Mowanjum. Pigment on composition board, 1970. Kimberley region, Western Australia. National Museum of Australia. 
Mask of turtle shell. Mer, Torres Strait, before 1855. 
Selection of shields:
Mulgrave River region, near Cairns, Queensland, c. 1900.
Adelaide Plains region, South Australia, before 1848.
South-east Australia, mid-19th century.
South-east Australia, before 1950. Legend has it that #onthisday in 753 BC Romulus founded Rome. Here's the myth on this coin
#history #coin #Rome #Romulus
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