British Museum blog

Papyrus and palaces – a new exhibition about the pharaohs of ancient Egypt

Margaret Maitland, British Museum

Almost everyone has some idea of ancient Egypt: the name instantly conjures up an image of a land ruled by all-powerful pharaohs who built grand temples and pyramids, and were buried with magnificent treasures.

Upper part of a red granite colossal statue of Ramses II, 1279-1213 BC

Upper part of a red granite colossal statue of Ramses II, 1279-1213 BC

Like many others, I was first drawn to Egyptology as a child by the allure of the pharaohs’ ancient splendour, but it was the compelling stories behind these kings and their relationship with their people that kept me captivated. In fact, the Egyptians themselves weren’t always as dazzled by their rulers as we are today; stories that survive on papyri from ancient times tell of regretful kings rueing their failures, and others who are comically lascivious or cruel.

The forthcoming new British Museum touring exhibition Pharaoh: King of Egypt explores both the myths and realities of kingship in ancient Egypt. With 130 objects, from a larger than life-size royal tomb guardian statue, exquisite jewellery, and palace decorations, to defaced royal monuments and accounts of assassination and civil war, Pharaoh: King of Egypt is the largest ever UK loan of Egyptian objects from the British Museum.

The exhibition has been developed in partnership with Tyne and Wear Archives and Museums and will begin its tour at the Great North Museum: Hancock in Newcastle-upon-Tyne from 16 July – 25 September 2011, before travelling to Dorset County Museum, Leeds City Museum, Birmingham Museum, the Kelvingrove Art Gallery and Museum in Glasgow, and Bristol Museum. The cooperative process that has produced this exhibition is part of the British Museum’s Partnership UK programme, which works with numerous museums around the country to share objects, expertise, and community programming. Pharaoh is just one of many exhibitions that broaden access to the collection by bringing it directly to people across the UK.

Gold plaque of Amenemhat IV offering to Atum, 1808-1799 BC

Gold plaque of Amenemhat IV offering to Atum, 1808-1799 BC

I’ve been lucky enough to get to work with the stunning objects that are part of this exhibition. Currently, I’m in the process of updating our collections online database to share the enthralling stories behind these objects, including new photographs of many of them. To get a taste of what the exhibition will offer, have a look at the list and come back to visit again as I continue to update them.

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Pharaoh: King of Egypt is on display at the Great North Museum: Hancock, Newcastle-upon-Tyne 16 July – 25 September 2011

Filed under: Exhibitions, Pharaoh: King of Egypt, , ,

3 Responses - Comments are closed.

  1. stuart tyler says:

    This is excellent news, cannot wait!!

    PLEASE include Hatshepsut.

    Stuart Tyler

    Like

  2. stuart tyler says:

    You did include Hatshepsut – thanks :)

    Stuart Tyler

    Like

  3. Mike Cook says:

    Visited exhibition at Leeds Museum today (16/02/12). What a wonderful experience! My wife and I will revisit the exhibition after half-term!

    Like

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The next gallery in our #MuseumOfTheFuture series is Room 67: Korea. The Korea Foundation Gallery is currently closed for refurbishment and will reopen on 16 December 2014. You can find out more about the refurb at koreabritishmuseum.tumblr.com  The unique culture of Korea combines a strong sense of national identity with influences from other parts of the Far East. Korean religion, language, geography and everyday life were directly affected by the country’s geographic position, resulting in a rich mix of art and artefacts.
Objects on display in Room 67 date from prehistory to the present day and include ceramics, metalwork, sculpture, painting, screen-printed books and illuminated manuscripts.
A reconstruction of a traditional sarangbang, or scholar’s study, is also on display and was built by contemporary Korean craftsmen. This is Room 66, Ethiopia and Coptic Egypt. It's the next gallery space in our #MuseumOfTheFuture series.
By the 4th century AD, Christianity was flourishing in both Egypt and Ethiopia. Christian Egyptians became known as the Copts (from the Greek name for Egyptians) and the church maintained strong links with its Ethiopian counterparts. Since antiquity, Ethiopia had been a major trade route, linking Egypt and the Mediterranean with India and the Far East.
The resulting history of cultural exchange and religious diversity is illustrated through objects in Room 66, which reflect the faiths and identities which coexisted in Egypt and Ethiopia. Objects from towns, monasteries and settlements range from decorated textiles and architectural elements to sculpture and ceramics. It's time for our next #MuseumOfTheFuture gallery. This is Room 65, the Raymond and Beverly Sackler Gallery of Sudan, Egypt and Nubia. Ancient Nubia, the Nile Valley upstream of the First Cataract, now straddles the border between Egypt and Sudan. Rich and vibrant cultures developed in this region at the same time as Pharaonic Egypt. Among them was the earliest sub-Saharan urban culture in Africa, which was based at Kerma.
These cultures traded extensively with Egypt and for two brief periods Nubian kingdoms dominated their northern neighbour.
The objects on display in Room 65 illustrate these indigenous pagan, Christian and Islamic cultures and the interaction between Nubia and Egypt. This is our next gallery space in the #MuseumOfTheFuture series. It's Room 64, the Raymond and Beverly Sackler Gallery of Early Egypt. Rapid advances in the technology and social organisation of Egypt during the 5th millennium BC produced a material culture of increasing sophistication. Further innovations followed in about 3100 BC when the separate Predynastic peoples of Upper and Lower Egypt were united under a single ruler. The resulting increase in wealth and strong central control led to dramatic achievements in architecture, writing and fine goods, culminating in the building of the Great Pyramids of Giza in around 2600 BC.
Objects on display in Room 64 illustrate the cultural, technological and political development of early civilisation in Egypt throughout this period. In this picture you can see Gebelein Man, a mummy who was naturally preserved in the desert sands, and who used to have the unofficial nickname of Ginger (although the Museum doesn't use this name). In the background you can see an interactive virtual autopsy of the mummy which was installed in the newly refurbished gallery last year. It's Toulouse-Lautrec's 150th birthday! Here's his poster for a Parisian cabaret 
#history #art #artist #Paris Although this gilded cartonnage mask of a mummy conveys vitality and alertness, the features are more bland and idealised than those of other masks. The eyes, ears, nose, mouth and chin are highly stylised and not fully integrated into the face. The collar, the wig and the necklace with an ankh (‘life’) pendant, are attributes showing that the deceased has entered the afterlife and been assimilated with the gods. A winged scarab beetle on the top and images of gods on the back also emphasise the funerary character of the mask.

The use of gold was connected to the belief that the sun god Re, with whom the mummy hoped to be united, had flesh of pure gold. The back of the wig is decorated in many colours, with a row of deities, a ba and falcon with outstretched wings and seven short columns of near-unintelligible hieroglyphs.

See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
#MummyMonday #mummies
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