British Museum blog

The pharaohs are coming

Margaret Maitland, British Museum

Some of ancient Egypt’s greatest pharaohs — Thutmosis III, Ramesses the Great, and many more — have now arrived at the Great North Museum: Hancock in Newcastle upon Tyne.

The journey north from the British Museum, with the museum assistant team and the 130 objects for the exhibition Pharaoh: King of Egypt, took almost seven hours, but these objects are no strangers to long journeys. Before these magnificent sculptures and intricate jewellery took shape in the hands of ancient Egyptian master craftsmen, their materials were sourced from distant lands pharaohs sought to conquer, such as gold from Nubia (Sudan) and cedar from Lebanon.

Unpacking a statue of Ramesses the great

Unpacking a statue of Ramesses the great

Despite running slightly behind schedule, our hosts at the Great North Museum gave us a warm welcome and a helping hand in unloading the dozens of crates, weighing several tonnes in total. The process leading up to our arrival has been a much longer journey though; bringing any exhibition to life is a team effort but especially with this one, considering the collaborative process and many venues involved.

The exquisite objects were chosen from the British Museum collection by exhibition curator Neal Spencer, but before any object can go on loan, it needs to be assessed by the Museum’s conservators, who gauge the objects’ stability and consolidate them. Not everything on a curator’s wish list for an exhibition is always stable enough and if it isn’t approved, it won’t go; the objects’ safety comes first.

Installing Ramesses the great in the gallery

Installing Ramesses the great in the gallery

A lot of planning and preparation then goes into ensuring the safe packing and moving of objects. The crates that large objects travel in are custom-built to fit each one. Foam pads are tailored to fit perfectly around each object to prevent any movement within the crate, and they are wrapped in sheets of strong but breathable polyethelyne to prevent any friction.

Since our arrival, Senior Museum Assistant Evan York and Museum Assistant Emily Taylor – both from the British Museum – have been busy moving the 130 objects into place, with the aid of a crane, stacker, palette truck, and a bit of muscle and ingenuity. With their expert skills, they make moving an over 600 kilogram statue of Ramesses the great look easy.

Margaret Maitland from the British Museum and Rachel Metcalfe from Tyne & Wear Archives and Museums check each object.

Margaret Maitland from the British Museum and Rachel Metcalfe from Tyne & Wear Archives and Museums check each object.

I have been working with Tyne & Wear Archives and Museums conservator Rachel Metcalfe and curator Gill Scott checking each object against photographs taken before transport to ensure everything has arrived in good condition.

Alex Garrett from the British Museum adjusting the display

Alex Garrett from the British Museum adjusting the display

Museum Assistant Alex Garrett, also from the British Museum, has been helping to painstakingly arrange objects in the cases, with input from the designers and curators from Tyne & Wear and the British Museum. Deciding the exact positioning can be a complex process, as various considerations have to be taken into account from ensuring the objects’ stability to creating a pleasing visual effect and maximizing visitors’ understanding.

After over a year of planning and many long hours of hard work from dozens of people, it is extremely satisfying to see the objects and labels finally taking their positions in what will surely be an exhibition fit for a pharaoh.

If you would like to leave a comment click on the title

Filed under: Exhibitions, Pharaoh: King of Egypt

5 Responses - Comments are closed.

  1. Vesica says:

    Great to see this exhibition is travelling!

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  2. david caldecoat says:

    This looks like another fantastic egyptian exhibition
    wish it would come to Australia

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  3. Mike Ho says:

    A mouth-watering exhibition! I will be visiting there tomorrow!

    Thanks for the opportunity to view these magnificent objects in your touring exhibitions programme, it really does bring ancient history alive to the wider UK public who usually do not have the chance to see them outside of London! :-)

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  4. bew1 says:

    Went to the opening lecture (Newcastle, 18th July) by Neal Spencer. Absolutely fascinating. Wonderful objects – go and see it. Great to have the possiblity outside of London, to see stuff like this! :-)

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  5. I will be escorting a group of 8 and 9 year olds around this exhibition in Birmingham on Monday. Can anyone point me toward any support documentation I can use to further engage the children please.

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Although this gilded cartonnage mask of a mummy conveys vitality and alertness, the features are more bland and idealised than those of other masks. The eyes, ears, nose, mouth and chin are highly stylised and not fully integrated into the face. The collar, the wig and the necklace with an ankh (‘life’) pendant, are attributes showing that the deceased has entered the afterlife and been assimilated with the gods. A winged scarab beetle on the top and images of gods on the back also emphasise the funerary character of the mask.

The use of gold was connected to the belief that the sun god Re, with whom the mummy hoped to be united, had flesh of pure gold. The back of the wig is decorated in many colours, with a row of deities, a ba and falcon with outstretched wings and seven short columns of near-unintelligible hieroglyphs.

See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
#MummyMonday #mummies Another #MummyMonday space: it's Room 63 – together with Room 62 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. As it's #MummyMonday here's Room 62 – together with Room 63 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. It's time for our next #MuseumOfTheFuture gallery space. This is Room 61, the Michael Cohen Gallery of Egyptian life and death (the tomb-chapel of Nebamun). The British Museum acquired 11 wall-paintings from the tomb-chapel of a wealthy Egyptian official called Nebamun in the 1820s. Dating from about 1350 BC, they are some of the most famous works of art from ancient Egypt.
Following a 10-year period of conservation and research, the paintings were put on display together for the first time in 2009. They give the impression of the walls of colour that would have been experienced by the ancient visitors to the tomb-chapel.
Objects dating from the same time period and a 3D animation of the tomb-chapel help to set the tomb-chapel in context and show how the finished tomb would have looked. (There is no Room 60 in the British Museum.) To start the week, here's the next three gallery spaces in our #MuseumOfTheFuture series. Rooms 57–59 are the Raymond and Beverly Sackler Galleries of the Ancient Levant. This pic is of Room 59. The Ancient Levant corresponds to the modern states of Syria (western part), Lebanon, Israel, Palestine and Jordan. Rooms 57–59 present the material culture of the region from the Neolithic farmers of the 8th millennium BC to the fall of the Neo-Babylonian Empire in 539 BC, within the context of major historical events.
Objects on display illustrate the continuity of the Canaanite culture of the southern Levant throughout this period. They highlight the indigenous origins of both the Israelites and the Phoenicians.
The display compares this culture with that of the peoples of central inland Syria, the Amorites and the Aramaeans. To start the week, here's the next three gallery spaces in our #MuseumOfTheFuture series. Rooms 57–59 are the Raymond and Beverly Sackler Galleries of the Ancient Levant. This pic is of Room 58. The Ancient Levant corresponds to the modern states of Syria (western part), Lebanon, Israel, Palestine and Jordan. Rooms 57–59 present the material culture of the region from the Neolithic farmers of the 8th millennium BC to the fall of the Neo-Babylonian Empire in 539 BC, within the context of major historical events.
Objects on display illustrate the continuity of the Canaanite culture of the southern Levant throughout this period. They highlight the indigenous origins of both the Israelites and the Phoenicians.
The display compares this culture with that of the peoples of central inland Syria, the Amorites and the Aramaeans.
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