British Museum blog

Hitchcock’s Blackmail and the British Museum: film, technology and magic


Matthew Cock, British Museum

I was intrigued to read in a recent article in the Guardian newspaper (A Hitch in time) about Rescue the Hitchcock 9, a major campaign by the BFI to restore all nine surviving silent films by one of the greatest directors of all time, Alfred Hitchcock. It drew my attention because one of these is Blackmail (1929) whose climactic chase sequence was shot at the British Museum.

With three of the films, including Blackmail, the BFI have the original ‘camera negative’ – the very film that passed through Hitchcock’s camera. These, according to the Guardian, will be “fed through a digital scanner, copied using a cold light source, with each of the 100,000 odd frames given a unique number. Once in the digital realm, stored as images of 4096×3112 pixels (about double the current release-print standard), the films are subjected to careful cleaning and minute analysis for colour balance”.

A still from Blackmail. © 1929 STUDIOCANAL Films Ltd.

A still from Blackmail. © 1929 STUDIOCANAL Films Ltd

My first reaction was to wonder what the restored film would reveal of the interior of the Museum 82 years ago. I did a few searches online to see if I could find out more about the scenes, and soon discovered that Hitchcock’s filming of the British Museum wasn’t as straightforward as it might seem. Because the chase sequence wasn’t actually filmed on location at the Museum – it was filmed at Elstree Studios using a process invented by the German cinematographer Eugen Schüfftan and refined while he was working on Fritz Lang’s Metropolis, completed only two years earlier.

A still from the chase sequence in Blackmail. © 1929 STUDIOCANAL Films Ltd

A still from the chase sequence in Blackmail. © 1929 STUDIOCANAL Films Ltd.

Hitchcock talked about the filming in an interview with Peter Bogdanovich for his book The Cinema of Alfred Hitchcock in 1963, and explains the process.
Bogdanovich asked him:

“Was the chase through the British Museum shot there?”

“No, it was all process. You see, there was never enough light in the British Museum, so we used what is known as the Schüfftan process. You have a mirror at an angle of 45 degrees and in it you reflect a full picture of the British Museum. I had some pictures taken with half-hour exposures. I had nine photographs taken in various rooms in the museum and we made then into transparencies so that we could back-light them. That is more luminous than a flat photograph. It was like a big lantern slide, about 12 by 14. And then I scraped the silvering away in the mirror only in the portions where I wanted the man to be seen running, and those portions we built on the stage. For example, one room was the Egyptian room, there were glass cases in there. All we built were the door frames from one room to another. We even had a man looking into a case, and he wasn’t looking into anything on the stage. I did nine shots like this, but there was barely any set that could be seen on the stage. The front office was worrying about when the picture was going to be finished. So I did it all secretly because the studio heads knew nothing about the Schufftan process. I had another camera set up on the side photographing an insert of a letter, and a look-out stationed at the door. When the big-shot from the front office would walk through, we would just be shooting the insert of the letter. They’d go on through and I’d say, “All right, bring back the Schufftan.” I did the whole nine shots that way. The chase on the roof was a miniature. We just built a skeleton ramp for him to run on.”

Actors, seemingly on the roof of the British Museum Reading Room. © 1929 STUDIOCANAL Films Ltd.

Actors, seemingly on the roof of the British Museum Reading Room. © 1929 STUDIOCANAL Films Ltd.

It’s wonderful to discover that Hitchcock used the latest special effects technology (replaced by matte shots and ultimately CGI and blue screen) to conjure up a virtual image of the vast and solid British Museum in a studio 14 miles away, to trick not only the viewer, but even the studio heads who funded the film.

Today the film conservators at the BFI, while using digital techniques to enhance the original images, in these sequences of Blackmail they are not revealing the real world, but in part the magic alchemical trick that is photography and film – where for a brief moment a virtual world was conjured up before the lens, using the same materials – glass lens, silver (on mirrors and as the basis of photographic film) and the creative vision of the maker.

This post is the result of some recent research I’ve done into films shot at the British Museum, which has resulted in a Wikipedia entry on the subject and a playlist on the British Museum’s YouTube channel. Neither is comprehensive, and I’d welcome any contributions to either of them.

Do support the BFI in the project and make a donation to Rescue the Hitchcock 9.

If you are a broadcaster or film-maker interested in the British Museum as a location, please contact the Museum’s Broadcast Unit.

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The next gallery in our #MuseumOfTheFuture series is Room 67: Korea. The Korea Foundation Gallery is currently closed for refurbishment and will reopen on 16 December 2014. You can find out more about the refurb at koreabritishmuseum.tumblr.com  The unique culture of Korea combines a strong sense of national identity with influences from other parts of the Far East. Korean religion, language, geography and everyday life were directly affected by the country’s geographic position, resulting in a rich mix of art and artefacts.
Objects on display in Room 67 date from prehistory to the present day and include ceramics, metalwork, sculpture, painting, screen-printed books and illuminated manuscripts.
A reconstruction of a traditional sarangbang, or scholar’s study, is also on display and was built by contemporary Korean craftsmen. This is Room 66, Ethiopia and Coptic Egypt. It's the next gallery space in our #MuseumOfTheFuture series.
By the 4th century AD, Christianity was flourishing in both Egypt and Ethiopia. Christian Egyptians became known as the Copts (from the Greek name for Egyptians) and the church maintained strong links with its Ethiopian counterparts. Since antiquity, Ethiopia had been a major trade route, linking Egypt and the Mediterranean with India and the Far East.
The resulting history of cultural exchange and religious diversity is illustrated through objects in Room 66, which reflect the faiths and identities which coexisted in Egypt and Ethiopia. Objects from towns, monasteries and settlements range from decorated textiles and architectural elements to sculpture and ceramics. It's time for our next #MuseumOfTheFuture gallery. This is Room 65, the Raymond and Beverly Sackler Gallery of Sudan, Egypt and Nubia. Ancient Nubia, the Nile Valley upstream of the First Cataract, now straddles the border between Egypt and Sudan. Rich and vibrant cultures developed in this region at the same time as Pharaonic Egypt. Among them was the earliest sub-Saharan urban culture in Africa, which was based at Kerma.
These cultures traded extensively with Egypt and for two brief periods Nubian kingdoms dominated their northern neighbour.
The objects on display in Room 65 illustrate these indigenous pagan, Christian and Islamic cultures and the interaction between Nubia and Egypt. This is our next gallery space in the #MuseumOfTheFuture series. It's Room 64, the Raymond and Beverly Sackler Gallery of Early Egypt. Rapid advances in the technology and social organisation of Egypt during the 5th millennium BC produced a material culture of increasing sophistication. Further innovations followed in about 3100 BC when the separate Predynastic peoples of Upper and Lower Egypt were united under a single ruler. The resulting increase in wealth and strong central control led to dramatic achievements in architecture, writing and fine goods, culminating in the building of the Great Pyramids of Giza in around 2600 BC.
Objects on display in Room 64 illustrate the cultural, technological and political development of early civilisation in Egypt throughout this period. In this picture you can see Gebelein Man, a mummy who was naturally preserved in the desert sands, and who used to have the unofficial nickname of Ginger (although the Museum doesn't use this name). In the background you can see an interactive virtual autopsy of the mummy which was installed in the newly refurbished gallery last year. It's Toulouse-Lautrec's 150th birthday! Here's his poster for a Parisian cabaret 
#history #art #artist #Paris Although this gilded cartonnage mask of a mummy conveys vitality and alertness, the features are more bland and idealised than those of other masks. The eyes, ears, nose, mouth and chin are highly stylised and not fully integrated into the face. The collar, the wig and the necklace with an ankh (‘life’) pendant, are attributes showing that the deceased has entered the afterlife and been assimilated with the gods. A winged scarab beetle on the top and images of gods on the back also emphasise the funerary character of the mask.

The use of gold was connected to the belief that the sun god Re, with whom the mummy hoped to be united, had flesh of pure gold. The back of the wig is decorated in many colours, with a row of deities, a ba and falcon with outstretched wings and seven short columns of near-unintelligible hieroglyphs.

See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
#MummyMonday #mummies
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