British Museum blog

The British Museum has created a Semantic Web Endpoint


Dominic Oldman, IS Development Manager, British Museum

This month the British Museum launched a service known as a Semantic Endpoint that will allow more direct online access to the collection database. Although it is a technical service it will support the creation of new web applications and services accessible to many different audiences.

What is a Semantic Endpoint?

Since 2007, visitors to the British Museum website have been able to search the collection through regular web pages. The Collection Online system has nearly two million objects and is still growing but provides only one way of viewing the information.

Rosetta Stone, from Egypt, 196 BC

Rosetta Stone, from Egypt, 196 BC

So, although people can search the collection using our website, the search interface cannot really meet the needs of all the many different audiences that might use it. The Endpoint allows external IT developers to create their own applications that satisfy particular requirements, and these can be built into other websites and use the Museum’s data in real time – so it never goes out of date.

Why have we done this?

The demand for new digital services and products increases as the Internet grows. Research projects require particular datasets; aggregation projects need data to help make cultural assets more accessible to larger audiences; educational software requires access to up-to-date knowledge, and so on.

Digital services on the Web can only fully develop if the information that underpins them is more freely available. If more organisations release data using the same open standards then more effort can go into creative and innovative uses for it rather than into laborious data collection and cleaning.

Why is it a ‘Semantic Web’ Endpoint?

The Museum’s Endpoint specifically uses a global open standard technology for data storage and retrieval – the Semantic format. This means that developers can potentially bring together data from different cultural organisations (if they adopt the open standard) using a common language, and use it, for example, to study and compare all drawings by the artist Rembrandt held in one, two, three or however many museums and galleries.

The result is applications that are more sustainable and robust, and this means that developers can provide general open source tools that can be downloaded and used by anyone for free.

Also, the ‘semantic’ element of the technology means that it is structured in such a way that allows the discovery of connections and relationship between data from different sources that would be difficult, if not impossible, to discover with traditional technologies. With this, we can improve our understanding and knowledge of objects and events even further.

You can find more information and the endpoint itself on the British Museum website.

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It's Toulouse-Lautrec's 150th birthday! Here's his poster for a Parisian cabaret 
#history #art #artist #Paris Although this gilded cartonnage mask of a mummy conveys vitality and alertness, the features are more bland and idealised than those of other masks. The eyes, ears, nose, mouth and chin are highly stylised and not fully integrated into the face. The collar, the wig and the necklace with an ankh (‘life’) pendant, are attributes showing that the deceased has entered the afterlife and been assimilated with the gods. A winged scarab beetle on the top and images of gods on the back also emphasise the funerary character of the mask.

The use of gold was connected to the belief that the sun god Re, with whom the mummy hoped to be united, had flesh of pure gold. The back of the wig is decorated in many colours, with a row of deities, a ba and falcon with outstretched wings and seven short columns of near-unintelligible hieroglyphs.

See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
#MummyMonday #mummies Another #MummyMonday space: it's Room 63 – together with Room 62 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. As it's #MummyMonday here's Room 62 – together with Room 63 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. It's time for our next #MuseumOfTheFuture gallery space. This is Room 61, the Michael Cohen Gallery of Egyptian life and death (the tomb-chapel of Nebamun). The British Museum acquired 11 wall-paintings from the tomb-chapel of a wealthy Egyptian official called Nebamun in the 1820s. Dating from about 1350 BC, they are some of the most famous works of art from ancient Egypt.
Following a 10-year period of conservation and research, the paintings were put on display together for the first time in 2009. They give the impression of the walls of colour that would have been experienced by the ancient visitors to the tomb-chapel.
Objects dating from the same time period and a 3D animation of the tomb-chapel help to set the tomb-chapel in context and show how the finished tomb would have looked. (There is no Room 60 in the British Museum.) To start the week, here's the next three gallery spaces in our #MuseumOfTheFuture series. Rooms 57–59 are the Raymond and Beverly Sackler Galleries of the Ancient Levant. This pic is of Room 59. The Ancient Levant corresponds to the modern states of Syria (western part), Lebanon, Israel, Palestine and Jordan. Rooms 57–59 present the material culture of the region from the Neolithic farmers of the 8th millennium BC to the fall of the Neo-Babylonian Empire in 539 BC, within the context of major historical events.
Objects on display illustrate the continuity of the Canaanite culture of the southern Levant throughout this period. They highlight the indigenous origins of both the Israelites and the Phoenicians.
The display compares this culture with that of the peoples of central inland Syria, the Amorites and the Aramaeans.
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