British Museum blog

Digging Domuztepe: Weeks three and four – tantalising glimpses of the past

Alexandra Fletcher and Rachel Swift are a curator and a conservator working at Domuztepe, a Late Neolithic site (about 6200-5500 BC) in south eastern Turkey. This series of posts traces the weekly progress of their recent excavation season.


Alexandra Fletcher, British Museum

Shopping in the Gaziantep souk

Shopping in the Gaziantep souk

We all returned from a weekend break refreshed and then a couple of days later Rachel had to return to London. As she left, we were joined by Ben Gearey, an environmental archaeologist from the University of Birmingham.

Ben is here to take sediment samples from the floodplain surrounding Domuztepe, which he will examine for pollen, beetle remains and shells in order to try and reconstruct the ancient landscape.

Ben examining the floodplain sediments

Ben examining the floodplain sediments

Getting the samples out of the ground could be done by drilling out vertical cores by hand, but in the dry clay soils this proved very difficult. So we decided to dig very deep holes with a large JCB. Meanwhile, the excavation of the Neolithic well has been making steady progress.

The view down the Neolithic well

The view down the Neolithic well

Stuart Campbell, the dig director, has been working to excavate this feature. He has now removed over six metres of soil and each one has to be laboriously hauled up to the surface. He has to put on a safety harness and a helmet before climbing down a rope ladder to begin digging.

Dig director, Stuart gets his safety harness on

Dig director, Stuart gets his safety harness on

Despite being difficult to use on the floodplain , the coring equipment proved very useful in looking at the soils in the bottom of the well and finding out how much more there is to dig (about 1.5 metres). Much to Stuart’s relief we should get through that before we have to stop digging altogether.

Lowering the heavy metal coring equipment down into the well with Stuart at the bottom was difficult and had to be done very carefully indeed.

As the well walls have to be cut back and held in place with wood panels it has also allowed us to see layers of the site that it would take us years to reach with normal excavation. Tantalising bits of Neolithic pottery have been coming out with the soil and we have been able to see periods of building, abandonment and even large scale burning within the settlement.

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Filed under: Archaeology, Domuztepe dig 2011

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This is our next gallery space in the #MuseumOfTheFuture series. It's Room 64, the Raymond and Beverly Sackler Gallery of Early Egypt. Rapid advances in the technology and social organisation of Egypt during the 5th millennium BC produced a material culture of increasing sophistication. Further innovations followed in about 3100 BC when the separate Predynastic peoples of Upper and Lower Egypt were united under a single ruler. The resulting increase in wealth and strong central control led to dramatic achievements in architecture, writing and fine goods, culminating in the building of the Great Pyramids of Giza in around 2600 BC.
Objects on display in Room 64 illustrate the cultural, technological and political development of early civilisation in Egypt throughout this period. In this picture you can see Gebelein Man, a mummy who was naturally preserved in the desert sands, and who used to have the unofficial nickname of Ginger (although the Museum doesn't use this name). In the background you can see an interactive virtual autopsy of the mummy which was installed in the newly refurbished gallery last year. It's Toulouse-Lautrec's 150th birthday! Here's his poster for a Parisian cabaret 
#history #art #artist #Paris Although this gilded cartonnage mask of a mummy conveys vitality and alertness, the features are more bland and idealised than those of other masks. The eyes, ears, nose, mouth and chin are highly stylised and not fully integrated into the face. The collar, the wig and the necklace with an ankh (‘life’) pendant, are attributes showing that the deceased has entered the afterlife and been assimilated with the gods. A winged scarab beetle on the top and images of gods on the back also emphasise the funerary character of the mask.

The use of gold was connected to the belief that the sun god Re, with whom the mummy hoped to be united, had flesh of pure gold. The back of the wig is decorated in many colours, with a row of deities, a ba and falcon with outstretched wings and seven short columns of near-unintelligible hieroglyphs.

See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
#MummyMonday #mummies Another #MummyMonday space: it's Room 63 – together with Room 62 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. As it's #MummyMonday here's Room 62 – together with Room 63 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. It's time for our next #MuseumOfTheFuture gallery space. This is Room 61, the Michael Cohen Gallery of Egyptian life and death (the tomb-chapel of Nebamun). The British Museum acquired 11 wall-paintings from the tomb-chapel of a wealthy Egyptian official called Nebamun in the 1820s. Dating from about 1350 BC, they are some of the most famous works of art from ancient Egypt.
Following a 10-year period of conservation and research, the paintings were put on display together for the first time in 2009. They give the impression of the walls of colour that would have been experienced by the ancient visitors to the tomb-chapel.
Objects dating from the same time period and a 3D animation of the tomb-chapel help to set the tomb-chapel in context and show how the finished tomb would have looked. (There is no Room 60 in the British Museum.)
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