British Museum blog

My artistic practice


Nicola Jarvis, artist and hand embroiderer,
Royal School of Needlework

Nicola Jarvis was one of the ‘unknown’ embroiderers who worked together to construct the lace for Kate Middleton’s wedding dress. In this guest blog post, she explores how anonymous craftspeoples’ identities can create a sense of mystery and magic.

My artistic practice is a work in progress that has been evolving ever since I could hold a pencil. During this journey, I trained as a hand embroiderer at the Royal School of Needlework in the early 1990s. Over the last two decades I have worked on numerous commissions for the Royal School and contracts for a multitude of companies and private individuals. Most of these jobs have involved making stitched items or artworks for which, after payment, I received no further acknowledgement for my craftsmanship. This has become the norm for me, and my colleagues working in the same industry.

To create a well-crafted object through an intimate relationship with the materials and process of making constitutes much of the job satisfaction.

The history of material culture is made up of hundreds of thousands of anonymous craftspeople that have made objects as a livelihood, to enable their survival and that of their families, with no thought of recognition for what they do.

'c17th Summer Sampler’, silk and gold thread (2011)

'c17th Summer Sampler’, silk and gold thread (2011)

I am currently in Delaware, USA, at the Winterthur Museum attending an international needlework conference where 230 delegates are examining and discussing the work of English and American embroiderers over the past 400 years. Some of the makers’ identities are known revealing fascinating stories of where, why and how their needlework was made. Others remain hidden and it is only through detailed study of their craftsmanship that we may construct our own narratives. I think this mystery creates much of the ‘magic’ that surrounds an object with a potent mix of unanswered questions and possibilities.

When I began my training at the Royal School of Needlework, it was the mastery of skills and process of making embroidery that was of utmost importance to me. When working the lace for the Duchess of Cambridge’s wedding dress, 20 years on, this was still the case.

I played a small part in a process that involved a large team of highly skilled needlewomen realising a very beautiful textile in the history of object making. Our stories and relationships are bound up in that dress, made with a commitment to, and a passion for, our craft. The individual and/or joint identities are not imperative, rather the collective energy and mastery of the materials and techniques is what will always be valued and celebrated.

Nicola’s embroidery short course at the Museum starting on Sunday 6 November is now fully booked, but take a look at other events in the Grayson Perry: The Tomb of the Unknown Craftsman programme.

If you would like to leave a comment click on the title

Grayson Perry: The Tomb of the Unknown Craftsman
is supported by AlixPartners, with Louis Vuitton.
Book tickets now

Filed under: Exhibitions, Grayson Perry: The Tomb of the Unknown Craftsman, , , , , ,

4 Responses - Comments are closed.

  1. Kathy says:

    Home faber – man the maker. We have the instinct to create but too often it is educated out of us in school. Creating becomes something personal and often private because to share it is to risk receiving a tepid response, a lack of interest or, worse, ridicule. We focus on acquiring and then honing the skills we need to create something that expresses our humanity. Our measure of success is often measured against our skill level because the things we create are not valued in the mechanized world in which we find ourselves today. Too many look for uniformity, not uniqueness. They want sterile perfection not hand made beauty. How often have we all heard – “That must have taken hours! How do you have the patience to do that? Is it difficult?” when what we longed to hear was “That is exquisite. It reminds me of a summer day in the meadow or how sad I felt when my grandmother died. It speaks to me. Your creation reminds me that we share the human experience.”

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  2. Well done Nicola, your work beautiful, you are sure a talented embroiderer.

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  3. They say that you can gauge the level of a person’s passion on a particular subject when they speak about what they hold most dear to them.

    This guest article is a perfect example and Nicola’s final thought, ‘The individual and/or joint identities are not imperative, rather the collective energy and mastery of the materials and techniques is what will always be valued and celebrated,’ is a clear indication of what she is obviously so highly regarded and, in turn, successful within her field.

    Thanks for taking the time.

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  4. Must have been very patient to do that.
    I never been able to do this kind of stuff.
    Bravo!

    Like

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This is Room 56, the Raymond and Beverly Sackler Gallery of Mesopotamia 6000–1500 BC. It's the next in our gallery series for #MuseumOfTheFuture. Between 6000 and 1550 BC, Mesopotamia, the land between the Tigris and Euphrates rivers (now Iraq, north-east Syria and part of south-east Turkey) witnessed crucial advancements in the development of human civilisation during the evolution from small agricultural settlements to large cities.
Objects on display in Room 56 illustrate economic success based on agriculture, the invention of writing, developments in technology and artistry, and other achievements of the Sumerians, Akkadians and Babylonians, who lived in Mesopotamia at this time.
Objects found at the Royal Cemetery at Ur are of particular importance, and you can see the Royal Game of Ur in the foreground of this picture – the oldest board game in the world. Our next #MuseumOfTheFuture gallery space is Room 55, the Raymond and Beverly Sackler Gallery of Mesopotamia 1500–539 BC. The civilisations of Babylonia and Assyria flourished during the first millennium BC. Political developments resulted in the incorporation of the entire Near East into a single empire, while increased international contact and trade influenced the material culture of the region.
Room 55 traces the history of Babylonia under the Kassites and the growth of the Babylonian state and empire until it was taken over by the Persian King Cyrus in 539 BC.
'Boundary Stones' carved with images of kings and symbols of the gods record royal land grants. The development of the Assyrian state and empire, until its fall in 612 BC, is illustrated by objects excavated in its palaces. Mesopotamia’s highly developed literature and learning are demonstrated by clay tablets from the library of King Ashurbanipal (r. 668–631 BC) at Nineveh, written in cuneiform script. It's time for Room 54 in our #MuseumOfTheFuture gallery series – the Raymond and Beverly Sackler Gallery of Anatolia and Urartu 7000–300 BC. Ancient Anatolia and Urartu form an important land link between Europe and Asia and lie where the modern Republic of Turkey, Armenia, Georgia and north-west Iran are located today. Objects in Room 54 show different cultures from prehistoric to Hellenistic times.
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Several important kingdoms flourished there at different times between 1000 BC and the rise of Islam in the 6th century AD. The oldest and most important of these was Saba, which is referred to as Sheba in the Bible.
Room 53 features highlights from the Museum’s collection, which is one of the most important outside Yemen. The display includes examples of beautiful carved alabaster sculptures originally placed inside tombs, incense-burners and a massive bronze altar. You can see the East stairs in the background of this picture. We've reached Room 52 on our #MuseumOfTheFuture series of gallery spaces – the Rahim Irvani Gallery of Ancient Iran. Iran was a major centre of ancient culture. It was rich in valuable natural resources, especially metals, and played an important role in the development of ancient Middle Eastern civilisation and trade. Room 52 highlights these ancient interconnections and the rise of distinctive local cultures, such as in Luristan, during the age of migrations after about 1400 BC.
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The objects on display in Room 51 show how the people of prehistoric Europe celebrated life and death and expressed their relationship with the natural world, the spirit world and each other. The object in the centre of this picture is the Mold gold cape, found in Flintshire in 1833 and dating to around 1900–1600 BC.
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