British Museum blog

Altaf’s Hajj: the tented city


Altaf Abbas

Friday 4 November
It has been a relaxing day today after the hardship of Mecca yesterday. We are staying in a tented city in Mina – there are thousands and thousands of air conditioned tents (Middle Eastern version of glamping) and we are preparing for tomorrow which will be very hard over three million people will be heading to Arafat to beg for forgiveness. I will be inshallah one of those and cannot wait to pour my heart out. I think it is going to be very emotional. I can feel the tears in my eyes already filling up.

The Saudis do an excellent job of servicing the hajjies. I am impressed at their efficiency, like the way they bring chilled water with ice to all tents and how they provide food, tea and coffee in abundance. They even have helicopters patrolling the hajj to make sure it goes smoothly and safely.

The call to prayer has just gone and it sends shivers down my spine as the sound reverbarates around the valley – it’s truly amazing.

Altaf and Rashida Abbas are going on Hajj this year. They will be blogging about their experience over the next two weeks. Find out more about the exhibition Hajj: journey to the heart of Islam

Filed under: Exhibitions, Hajj: journey to the heart of Islam

2 Responses - Comments are closed.

  1. nasrin says:

    May Allah accept your Hajj and akk those people who was there with you. ameen

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  2. salih says:

    i was at arafat with you ,i guessed ,u have painted a true picture of its exceedingly emotional nature as i and my wife read with touching senses,we all felt great and blessed,the tented city of mina was in its class,whao,though we live in makkah a visit to kabbah for prayer is always different .al hamudulillah we are among the little.

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This is Room 69, Greek and Roman life. It's the next gallery space in our #MuseumOfTheFuture series.
Room 69 takes a cross-cultural look at the public and private lives of the ancient Greeks and Romans. The objects on display have been chosen to illustrate themes such as women, children, household furniture, religion, trade and transport, athletics, war, farming and more. Around the walls, supplementary displays illustrate individual crafts on one side of the room, and Greek mythology on the opposite side. This picture is taken from the mezzanine level, looking down into the gallery. The next gallery in our #MuseumOfTheFuture series is Room 68, the Citi Money Gallery. The history of money can be traced back over 4,000 years. During this time, currency has taken many different forms, from coins to banknotes, shells to mobile phones.
The Citi Money Gallery displays the history of money around the world. From the earliest evidence, to the latest developments in digital technology, money has been an important part of human societies. Looking at the history of money gives us a way to understand the history of the world – from the earliest coins to Bitcoin, and from Chinese paper money to coins from every nation in the world. You can find out more about what's on display at britishmuseum.org/money The next gallery in our #MuseumOfTheFuture series is Room 67: Korea. The Korea Foundation Gallery is currently closed for refurbishment and will reopen on 16 December 2014. You can find out more about the refurb at koreabritishmuseum.tumblr.com  The unique culture of Korea combines a strong sense of national identity with influences from other parts of the Far East. Korean religion, language, geography and everyday life were directly affected by the country’s geographic position, resulting in a rich mix of art and artefacts.
Objects on display in Room 67 date from prehistory to the present day and include ceramics, metalwork, sculpture, painting, screen-printed books and illuminated manuscripts.
A reconstruction of a traditional sarangbang, or scholar’s study, is also on display and was built by contemporary Korean craftsmen. This is Room 66, Ethiopia and Coptic Egypt. It's the next gallery space in our #MuseumOfTheFuture series.
By the 4th century AD, Christianity was flourishing in both Egypt and Ethiopia. Christian Egyptians became known as the Copts (from the Greek name for Egyptians) and the church maintained strong links with its Ethiopian counterparts. Since antiquity, Ethiopia had been a major trade route, linking Egypt and the Mediterranean with India and the Far East.
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These cultures traded extensively with Egypt and for two brief periods Nubian kingdoms dominated their northern neighbour.
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Objects on display in Room 64 illustrate the cultural, technological and political development of early civilisation in Egypt throughout this period. In this picture you can see Gebelein Man, a mummy who was naturally preserved in the desert sands, and who used to have the unofficial nickname of Ginger (although the Museum doesn't use this name). In the background you can see an interactive virtual autopsy of the mummy which was installed in the newly refurbished gallery last year.
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