British Museum blog

Stunt double trouble


Janet Larkin, Curator of the Enlightenment Gallery

I’ve had an exciting time these last few months managing the installation of the objects for Grayson Perry’s exhibition. As part of this, I have also been tasked with changing the stunt double teddy bears on the back of Grayson motorbike, which you can see on display just outside the exhibition entrance. I usually work in the Department of Coins and Medals and look after the Enlightenment Gallery, and so getting up close to this fantastic motorbike is a real change for me!

Hundreds of bears entered their CVs and photos for Grayson Perry’s competition to find a stunt double for Alan Measles, who is of course Grayson’s teddy bear and ‘god of his imaginary world’. Grayson shortlisted the candidates to find his top 12 and then the public voted for their three favourites. The final three reminded us of The Story of the Three Bears, there was “a Little, Small, Wee Bear” called Dr Schmoo, “a Middle-sized Bear” called Pinny, and “a Great, Huge Bear” called John Duggan.

Last week, early one morning before the Museum opened to the public, we tried John Duggan out for size by placing him in the shrine on the back of Grayson’s motorbike. Dressed up in his leathers and wearing a fantastically ornate eye patch, he really looked the part. However, John was slightly too tall for the shrine and so, very sadly, he won’t be able to take up his place as the stand-in for Alan Measles after all.

This is incredibly disappointing for John Duggan of course. He had so wanted to sit in the shrine and for all to come and see him. However, we know that he will take comfort in knowing that he has been an internet star with thousands of votes. He now even has his own Facebook page, so do go and make friends with him! He will certainly go on to have many more adventures I’m sure. Whilst he was here, and in true stunt teddy bear spirit, he did try out a few poses on the motorbike which we caught on camera and which he wanted you to see…

John Duggan prepares for a ride on Grayson Perry's motorbike

Displaying his fine balancing skills on the handlebars

Enjoying the scenery

Posing like a true stunt double

And so, we now need a stand-in for the stand-in! The next bear on the shortlist from the final stages of the competition will be contacted and asked to take John Duggan’s place. Keep an eye out (not literally, like John Duggan) on Twitter for the announcement of who that lucky bear will be.

You may have seen Pinny and Alan Measles on Harry Hill’s TV Burp. Pinny is thrilled to have been on television. Have you seen Pinny or Dr Schmoo on display yet? Dr Schmoo is proudly wearing his Grayson Perry badge, and I’ve even found him a cushion so that he can sit on that big throne much more comfortably.

Find out more about the Grayson Perry Late event.

Grayson Perry: The Tomb of the Unknown Craftsman
is supported by AlixPartners, with Louis Vuitton.
Book tickets now

Filed under: Exhibitions, Grayson Perry: The Tomb of the Unknown Craftsman

One Response - Comments are closed.

  1. Archie says:

    Just returned from the British Museum today. I specifically went to see Grayson’s exhibition. Both my wife and I were bowled over by his huge talent. The exhibition was really well put together, showing how he was influenced by the other pieces of work on display. It was a treat and a perfect day.

    The museum hold such a vast array of pieces that I’ll never be able to have enough time in m y life to see everything. Well done.

    Like

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It's Toulouse-Lautrec's 150th birthday! Here's his poster for a Parisian cabaret 
#history #art #artist #Paris Although this gilded cartonnage mask of a mummy conveys vitality and alertness, the features are more bland and idealised than those of other masks. The eyes, ears, nose, mouth and chin are highly stylised and not fully integrated into the face. The collar, the wig and the necklace with an ankh (‘life’) pendant, are attributes showing that the deceased has entered the afterlife and been assimilated with the gods. A winged scarab beetle on the top and images of gods on the back also emphasise the funerary character of the mask.

The use of gold was connected to the belief that the sun god Re, with whom the mummy hoped to be united, had flesh of pure gold. The back of the wig is decorated in many colours, with a row of deities, a ba and falcon with outstretched wings and seven short columns of near-unintelligible hieroglyphs.

See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
#MummyMonday #mummies Another #MummyMonday space: it's Room 63 – together with Room 62 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. As it's #MummyMonday here's Room 62 – together with Room 63 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. It's time for our next #MuseumOfTheFuture gallery space. This is Room 61, the Michael Cohen Gallery of Egyptian life and death (the tomb-chapel of Nebamun). The British Museum acquired 11 wall-paintings from the tomb-chapel of a wealthy Egyptian official called Nebamun in the 1820s. Dating from about 1350 BC, they are some of the most famous works of art from ancient Egypt.
Following a 10-year period of conservation and research, the paintings were put on display together for the first time in 2009. They give the impression of the walls of colour that would have been experienced by the ancient visitors to the tomb-chapel.
Objects dating from the same time period and a 3D animation of the tomb-chapel help to set the tomb-chapel in context and show how the finished tomb would have looked. (There is no Room 60 in the British Museum.) To start the week, here's the next three gallery spaces in our #MuseumOfTheFuture series. Rooms 57–59 are the Raymond and Beverly Sackler Galleries of the Ancient Levant. This pic is of Room 59. The Ancient Levant corresponds to the modern states of Syria (western part), Lebanon, Israel, Palestine and Jordan. Rooms 57–59 present the material culture of the region from the Neolithic farmers of the 8th millennium BC to the fall of the Neo-Babylonian Empire in 539 BC, within the context of major historical events.
Objects on display illustrate the continuity of the Canaanite culture of the southern Levant throughout this period. They highlight the indigenous origins of both the Israelites and the Phoenicians.
The display compares this culture with that of the peoples of central inland Syria, the Amorites and the Aramaeans.
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