British Museum blog

Ancient human remains from Sudan: training future specialists


Michaela Binder, Durham University

Sudan has perhaps one of the richest and most fascinating archaeological records in the world. Construction projects such as roads and dams are an increasing threat to its cultural heritage which prompts a large number of salvage excavations by Sudanese and international teams. Accordingly, as a large number of archaeological sites are cemeteries, the amount of human remains housed in museums and universities for use in research is steadily growing.

The pyramid cemetery at Meroe

The pyramid cemetery at Meroe, a UNESCO World Heritage site since April 2011

Despite the fact Sudan has many excellent archaeologists, the scientific potential of human remains – which can increase our knowledge about many aspects of past human cultures – is not fully harnessed. This is mainly due to the fact that there is relatively little training in the study of human remains within the country itself.

Recognising this problem, the British Museum’s Amara West project has instigated a Bioarchaeology Field School, generously funded by the Institute of Bioarchaeology. I am currently in Khartoum running a one-week workshop at the National Council of Antiquities and Museums (NCAM). Over the course of the workshop, nine participants, including senior members of NCAM and archaeologists from the universities of Khartoum, Shendi, Bahri (Juba) and Wadi al-Nil, will gain a basic understanding of the study of human remains, the methods involved and the potential information that can be obtained.

Workshop participants learning anatomy using a plastic skeleton.

Workshop participants learning anatomy using a plastic skeleton.

During the first few days, we have been busy learning about the anatomy of the human skeleton. Following practice on a plastic skeleton, the participants get hands-on experience with skeletons excavated at the Meroitic cemetery at Berber, by workshop participant Mahmoud Suleiman Bashir, an inspector at NCAM.

We have also visited excavations at al-Khiday near Khartoum, a multi-period site with cemeteries of the Pre-Mesolithic, Neolithic and Meroitic periods, where Tina Jakob of Durham University, who works on the human remains of Al-Khiday, gave a talk about her research.

Site visit to Al-Khiday. Tina Jakob showing participants the Meroitic burial she is excavating

Site visit to Al-Khiday. Tina Jakob showing participants the Meroitic burial she is excavating

You can read more about our discoveries at Amara West on the British Museum website where we have uploaded new pages about the excavation of a Ramesside house at the town, and post-New Kingdom burials in cemetery C.

If you would like to leave a comment click on the title

Filed under: Amara West, Archaeology, Research, , ,

3 Responses - Comments are closed.

  1. laura says:

    awesome;)

    Like

  2. laura says:

    awesome this is fasinating;)

    Like

  3. veg-ease says:

    I don’t think that it is okay to dig up bones and touch someone like this. This is Africa have respect especially for the dead. Jah love and bless us.

    Like

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 15,607 other followers

Categories

Follow @britishmuseum on Twitter

British Museum on Instagram

This wonderful photo by @what_fran_saw captures the stunning Great Court #regram #repost
The two-acre space of the Great Court is enclosed by a spectacular glass roof made of 3,312 unique pieces!
Share your photos of the British Museum with us using #mybritishmuseum and tag @britishmuseum The roaring lions on the walls of King Nebuchadnezzar II’s palace represented the Babylonian king himself and were intended to astonish approaching visitors. Nebuchadnezzar commissioned major building projects in Babylon to glorify the capital of his empire. Glazed bricks in bright shades of blue, yellow and white were favoured for public monuments in order to emphasise both divine and royal power. These works displayed the might of the city and its king, who commanded unlimited resources.
Glazed brick panel showing a roaring lion from the Throne Room of Nebuchadnezzar II, 605–562 BC. From Babylon, southern Iraq. On loan from Vorderasiatisches Museum, Berlin.
Share your photos using #mybritishmuseum and tagging @britishmuseum.
#lion #art #history #BritishMuseum Lions have perhaps been adopted as a symbol more than any other animal. They are seen as proud, fierce and magnificent – characteristics that made kings and countries want to associate themselves with these charismatic big cats. As well as being the national symbol of England and Scotland, the lion is in many ways the symbol of the British Museum. Lions guard both entrances to the building. At the Montague Place entrance are the languid lions carved by Sir George Frampton, and on the glass doors of the Main entrance are the cat-like beasts designed by the sculptor Alfred Stevens in 1852.
This lion can be found on the wooden doorframe at the south entrance to the Museum, and its nose is polished smooth by the many visitors who rub it for luck on their way in. Share your photos using #mybritishmuseum and tagging @britishmuseum This colossal lion in the Great Court is one of the most photographed objects in the Museum. It weighs more than 6 tons and comes from a tomb in the ancient cemetery of Knidos, a coastal city now in south-west Turkey. The tomb stood on the edge of a cliff overlooking the approach to Knidos harbour. The building was 18 metres high and the lion was on top of its pyramid roof. The hollow eyes of the lion were probably originally inset with coloured glass, and the reflection of light may have been an aid to sailors navigating the notoriously difficult coast. It is carved from one piece of marble, brought across the Aegean Sea from Mt Pentelikon near the city of Athens. Opinions vary as to when it was built. One suggestion is that it commemorated a naval battle off Knidos in 394 BC.
We’ll be sharing more lovely lions this week! Share your photos using #mybritishmuseum and tagging @britishmuseum. Our next special exhibition will explore the remarkable story of Sicily. Discover an island with a cosmopolitan history and identity – a place where the unique mix of peoples gave rise to an extraordinary cultural flowering.
Norman Sicily was a centre of multiculturalism and its art reveals a unique mix of influences. The Norman kings invited Byzantine mosaicists from Constantinople to decorate their cathedrals and palaces. Spectacular golden mosaics can still be found in Roger II’s palace chapel and the cathedrals at Cefalù and Monreale. This mosaic, depicting the Virgin Mary, is all that remains of the extensive mosaics that once decorated Palermo Cathedral.
Book now for #SicilyExhibition, opening 21 April 2016 at britishmuseum.org/sicily 
Mosaic of the Madonna originally from Palermo Cathedral. Sicily, AD 1130–1189. © Museo Diocesano di Palermo.
#Sicily #Italy #art #mosaic #exhibition #BritishMuseum Our #SicilyExhibition, announced today, will be the first in the UK to explore thousands of years of Sicily’s cosmopolitan history. The Greeks arrived in Sicily from 8th century BC, which led to a flourishing of art and culture.
This gold libation bowl, which dates from around 600 BC, was found in an ancient tomb at Sant’Angelo Muxaro in the 18th century. The bowl is decorated with six bulls. Anyone owning a bull would have had high status and commanded respect within the community. Although likely the work of local craftsmen, the bowl combines Greek and Phoenician designs. This blend of influences was typical of many objects made in Sicily between 800 and 600 BC due to contact with new settlers.
Book now for #SicilyExhibition, opening 21 April 2016 at britishmuseum.org/sicily 
#Sicily #Italy #art #exhibition #BritishMuseum
Follow

Get every new post delivered to your Inbox.

Join 15,607 other followers

%d bloggers like this: