British Museum blog

Insights in clay: luxury products and trade at Amara West


Marie Millet, College de France, Paris

I’ve recently spent two weeks working at the British Museum, meeting colleagues working on the Amara West project, drawing pottery from last season’s excavations and also looking at archive material. Though the majority of our finds, including pottery, stay in Sudan, each season we have the opportunity to bring back samples for scientific analysis, and also to borrow vessels of particular interest for conservation and reconstruction. These will be returned to Sudan in due course.

Mycenaean stirrup jar found at Amara West

Mycenaean stirrup jar found at Amara West

I have previously written about the shapes and purposes of the vessels we find in excavations, but another important part of working on pottery is to study the fabrics, that is, the different preparations of clay – often mixed with materials such as chaff – used to make the vessels. As the composition of clay varies from region to region, the fabrics can indicate where a vessel may have been made, which has implications for the organisation of production, transport and trade networks. I completed an initial classification on site using a hand-lense that provides magnification of 20x.

A photograph showing the clay fabric of a pottery vessel

A photograph showing the clay fabric of a pottery vessel

Back in the British Museum laboratories, a range of scientific techniques can be applied to refine my classification, using much higher magnifications, but also analysis of the inclusions and chemical make-up of individual samples. This research is being led by Michela Spataro of the Department of Conservation and Scientific Research. Preliminary results suggest that much of the ‘Egyptian-style’ pottery which dominates the assemblage at Amara West is actually being produced in the local region, from clay very similar to that used for the Nubian handmade cooking vessels. Yet we have no evidence for the kilns in which this pottery was made.

Conservator Rachel Swift carefully reconstructed fragments of Mycenaean stirrup jars, found in a domestic context in the southwestern corner of the town. These distinctive vessels were used to store oil or perfume, and can provide insights into the inhabitants’ access and desire for imported luxury products. Rachel’s work produced fragments of four different vessels, and Andrew Shapland, curator in the Department of Greece and Rome, brought us to a storeroom where a large collection of similar vessels from other excavations are housed. This provided us with a better sense of the date of these vessels, but also illustrated how much the decoration and pottery fabric itself could vary. Such variations can hint at whether the vessels were produced in Greece, or were imitations produced in the Levant or Egypt. We now plan chemical analyses to confirm where each vessel was made.

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Odilon Redon was born #onthisday in 1840. This is one of Redon's (1840-1916) most famous coloured pastels, and was first shown in the gallery of Durand-Ruel - the favoured dealer of the Impressionists - in 1894. There it was seen by Tatiana Tolstoy, the daughter of the great Russian novelist Leo Tolstoy, who noted in her diary: 'One of them whose name I could not make out-something like Redon-had painted a face in blue profile. On the whole face there is only this blue tone, with white-of-lead.' Tolstoy quoted this in his diatribe against contemporary art, 'What is Art?', first published in 1898, as irrefutable evidence of the degenerancy of modern art.

One of many studies of female profiles in Redon's work, La Cellule d'Or ('The Golden Cell') suggests introspection, its golden glow embodying the power of thought. The intense colour and strict composition recall the portraits of the early Florentine Renaissance. Here however, the feeling dominates over objective representation; the blue and gold halo are the traditional colours of the Virgin Mary, but no further religious message intrudes.

The drawing is made on paper in oil paint over a white ground, which gives the colour its luminous intensity.
#art #history #drawing #artist Construction of St Peter’s Basilica began #onthisday in 1506. It was completed 120 years later. This print by Giuseppe Vasi was made in 1774
#print #art #history #Rome #Italy Happy 134th birthday @natural_history_museum! Here’s the British Museum before the natural history collection moved to South Kensington
#giraffe #history #BritishMuseum #museum Most Greek sculpture that survives from antiquity is carved from white marble, of which the Mediterranean has many natural sources. A relationship has often been assumed between the pure white of freshly cut marble and the idealism of Greek art. In fact, the opposite is true. Colour was intrinsic to ancient ideas of beauty. For centuries this has been a subject of fascination and controversy. The great Italian Renaissance sculptor Michelangelo revived the Greek idea of the human body but denied the use of colour. This was partly due to negative associations with the painted saints of the medieval period. During the European Enlightenment of the 1750s onwards, and increasingly into our own time, the preferred aesthetic was a truth to materials. Painting and gilding were seen as unnecessary and undesirable.

Sculpture in antiquity was often adorned not only with colour but also with different materials. The Greek marble statue of an archer reconstructed here was drilled and fitted with metal attachments. The figure originally held a bronze bow and arrow and a quiver was fixed to his left hip by a metal dowel. Individual locks of hair were made of lead. The colourful design of the man’s knitted all-in-one garment, often worn by peoples from the east, is clearly seen weathered into the marble surface under controlled lighting.

You can see this wonderful object in our exhibition #DefiningBeauty, until 5 July 2015.
#exhibition #BritishMuseum #ancientGreece #sculpture #art

Plaster cast of archer with reconstructed paint, based on a Greek original of about 490–480 BC, from the Temple of Aphaia at Aigina. Staatliche Antikensammlung und Glyptothek, Munich. Uta Uta Tjangala's masterpiece Yumari is a highlight of‪ #IndigenousAustralia, opening a week today
#exhibition #art #history #BritishMuseum #Australia #museum Hans Sloane's collection also ended up as the basis of the @natural_history_museum and the @britishlibrary!
To make more room for the increasing collections held by the British Museum, the natural history collections were moved to a new building in South Kensington in the 1880s. This eventually became the Natural History Museum. These images show some of the natural history specimens on display, including giraffes and a mastodon!
In 1997, the library departments left the Museum to be re-housed at the new British Library in St Pancras.
#history #BritishMuseum #collection #animals #books
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