British Museum blog

A conservator says goodbye to China

Valentina Marabini, British Museum

After a year in China studying with the conservators at the Shanghai Museum, I arrived back in London in mid-December to start putting into practice at the British Museum the many new skills and techniques I learned.

Examining a painting in the studio

In the last few months of my placement, I undertook a number of projects and had the opportunity to speak about my work at some international events.

One such event was the Forum for Curators of Chinese Art at the Seattle Art Museum in the USA, 27-29 July organised by the JS Lee Foundation. Curators, scientists, archeologists and conservators from both western and eastern museums came together to present, discuss and share their work and I was invited to speak about my time studying the conservation of Chinese heritage paintings in the conservation studio at Shanghai Museum.

In October I gave an introduction to the techniques I used in two conservation cases at the Fine Art Department of the Chinese University of Hong Kong. This gave me the chance to visit the Hong Kong Museum of Art, where I was able to meet fellow conservators and discuss examples from their collections and conservation challenges and methods with them.

The Palace Museum, Taipei, Taiwan

I then went on to the National Palace Museum of Taipei, where I was given the honour of seeing some of their great masterpieces. The Head of Conservation, Mr Hung Sun Xin, allowed me to spend some time at their conservation facility and talked with me about materials and methods they use.

Finally, a visit to the Palace Museum in Beijing concluded my time in China. I have great interest in the northern style of conservation practice and the short exchange with my counterparts in Beijing left a warm impression contrasting with the cold temperature in the city.

The Palace Museum in Beijing, China

Now, back in London, I am beginning to reflect on the opportunity I’ve just had and my gratitude to the JS Lee Foundation for making this year of study – and the extensive knowledge it has brought me – possible.

I’d also like to express my appreciation to Master Zhu Pin Fang, whose time, knowledge and assistance provided me with the chance to develop my technical skills in a unique environment.

If you would like to leave a comment click on the title

Filed under: Conservation, Studying in Shanghai

3 Responses - Comments are closed.

  1. marghe says:



  2. manito santos says:

    wow! that interesting


  3. Maria Antonietta says:

    I’m so jealous! Good luck for your future work!


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Our #Celts exhibition opens today! It brings together the incredible Iron Age, Roman and early medieval collections of the British Museum and @nationalmuseumsscotland.
Roman control of southern Britain broke down around AD 410. New leaders established Anglo-Saxon kingdoms in England, and Roman towns and cities were largely abandoned. Neighbouring communities in Scotland, Ireland and Wales continued to develop their own unique identities. Monasteries in these areas stood out as European centres of art, learning and literacy, perpetuating and reinventing local traditions. Communities here spoke languages that we now call Celtic, and practiced a distinctive form of Christianity.
Striking stone crosses, such as this one found in Monifieth, Scotland, combined ancient Celtic curves with Anglo-Saxon knotwork and interlace designs to express these distinctive Celtic identities in Scotland, Ireland and Wales. This sculpture may have been a personal memorial or grave-slab.
Slab of grey sandstone with a cross on one side. From Monifieth, Angus, Scotland, c. AD 800–900. National Museums Scotland.
Find out more about #Celtic art and history and book tickets at Our #Celts exhibition opens today! It brings together stunning objects from the British and Irish Isles as well spectacular loans from across Europe.
This magnificent cauldron is one of the most important and intriguing finds from ancient Europe. It reveals connections between communities thousands of miles apart. Although it depicts objects used in central and western Europe,
it was found in a bog near Gundestrup in Denmark, beyond the northern edge of the Celtic regions. The style of the designs suggests that it was made further east, in Bulgaria or Romania. The strange animals and cross-legged pose of
the antlered figure hint at even wider influences, from as far afield as Asia. The scenes on the panels give a glimpse into a world of ancient myths, and the stories of gods and heroes whose names are now lost.
The Gundestrup cauldron was probably reserved for important rituals. It is likely that most people would have viewed it from a distance, seeing only the forbidding faces of gods and goddesses on the outer panels. The fantastical scenes on the inside would have been revealed to those allowed to experience the cauldron close up.
Gundestrup cauldron. Iron Age, c. 100 BC–AD 1. Found in Gundestrup, northern Jutland, Denmark. @nationalmuseet, #Denmark.
Find out more about #Celtic art and history and book tickets at Our major new #Celts exhibition is now open! Come on a 2,500-year journey tracing what it means to be Celtic...
The peoples first referred to as Celts lived across much of Europe north of the Alps, in villages or fortified hilltop settlements. Although not a single distinct group, they were interconnected, sharing cultural ideas across the continent. The objects they made for feasting, religious ceremonies, adornment and warfare were both stunning works of art and powerful ways to convey shared values and beliefs. Their unique abstract style set them apart from the classical world, but their technological accomplishments stand on par with the finest achievements of the ancient Greeks and Romans.
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The Battersea shield. Iron Age, c. 350–50 BC. Found in the River Thames, London, England.
Find out more about #Celtic art and history and book tickets at This 7th-century coin may be the earliest known depiction of a Muslim, the Umayyad caliph Abd al-Malik. The Umayyad dynasty were the first Muslim rulers to govern Egypt. This coin shows Abd al-Malik holding a sword and surrounded by the shahada, meaning ‘the testimony’ – a statement of faith in the Oneness of God and the acceptance of Muhammad as God’s Prophet.
Discover how Egypt’s religious and political landscape was transformed over 12 centuries in our #EgyptExhibition, opening 29 October.
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Discover how Egypt’s religious and political landscape was transformed over 12 centuries in our #EgyptExhibition. In 4th-century Egypt many people of different faiths wore amulets, which were believed to provide protection. The menorah – a seven-branched lampstand – is one of the few ways of identifying Jewish material in Egypt. In time, it became the most common symbol of Jewish identity. Judaism never became a state religion in Egypt, but it had a thriving Jewish population from the Roman through to the Islamic periods. 
Find out more about Jews in Egypt in our forthcoming #EgyptExhibition

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