British Museum blog

Amara West 2012: excavation in the cemeteries


Michaela Binder, Durham University

This year’s team – Ashild, Laurel, Milena, Mohammed Saad and myself – is finally complete and we’re ready to kick off the 2012 season of excavating in the cemeteries at Amara West. The strong winds of the last few days have made excavation a bit difficult, but on Friday conditions were perfect.

Dawn in the cemetery at Amara West

Dawn in the cemetery at Amara West

There’s no time to be wasted: despite exhausting travelling from Europe to Khartoum and then immediately onwards to Amara West, work started the day after everyone arrived and settled into the house.

Milena documenting the superstructure of G309

Milena documenting the superstructure of G309

The first day on site, everyone familiarised themselves with the cemetery and started documenting the surface features of individual graves. Except for Mohammed Saad, none of the other members of the cemetery team have worked in Sudan before.

Hassan Awad, cleaning the shaft of G310. Behind is what we thought was the opening to a burial chamber…

Hassan Awad, cleaning the shaft of G310. Behind is what we thought was the opening to a burial chamber…

Laurel is working on a small burial mound (G310), and was the first one to start ‘real’ excavation. Three workmen soon revealed a large, rectangular pit orientated east-west filled with windblown sand. After about one metre, the shaft starts cutting into the bedrock.

On the western side of the shaft, something that looked like the opening to a burial chamber soon appeared – very much to everyone’s excitement.

Unfortunately, however, the grave turned out to be empty – perhaps looted in ancient times like many of the graves at Amara West.

Well, there are plenty more to come.

 

 

If you would like to leave a comment click on the title

Filed under: Amara West, Archaeology, , ,

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 10,319 other followers

Categories

Follow @britishmuseum on Twitter

British Museum on Instagram

This is our next gallery space in the #MuseumOfTheFuture series. It's Room 64, the Raymond and Beverly Sackler Gallery of Early Egypt. Rapid advances in the technology and social organisation of Egypt during the 5th millennium BC produced a material culture of increasing sophistication. Further innovations followed in about 3100 BC when the separate Predynastic peoples of Upper and Lower Egypt were united under a single ruler. The resulting increase in wealth and strong central control led to dramatic achievements in architecture, writing and fine goods, culminating in the building of the Great Pyramids of Giza in around 2600 BC.
Objects on display in Room 64 illustrate the cultural, technological and political development of early civilisation in Egypt throughout this period. In this picture you can see Gebelein Man, a mummy who was naturally preserved in the desert sands, and who used to have the unofficial nickname of Ginger (although the Museum doesn't use this name). In the background you can see an interactive virtual autopsy of the mummy which was installed in the newly refurbished gallery last year. It's Toulouse-Lautrec's 150th birthday! Here's his poster for a Parisian cabaret 
#history #art #artist #Paris Although this gilded cartonnage mask of a mummy conveys vitality and alertness, the features are more bland and idealised than those of other masks. The eyes, ears, nose, mouth and chin are highly stylised and not fully integrated into the face. The collar, the wig and the necklace with an ankh (‘life’) pendant, are attributes showing that the deceased has entered the afterlife and been assimilated with the gods. A winged scarab beetle on the top and images of gods on the back also emphasise the funerary character of the mask.

The use of gold was connected to the belief that the sun god Re, with whom the mummy hoped to be united, had flesh of pure gold. The back of the wig is decorated in many colours, with a row of deities, a ba and falcon with outstretched wings and seven short columns of near-unintelligible hieroglyphs.

See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
#MummyMonday #mummies Another #MummyMonday space: it's Room 63 – together with Room 62 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. As it's #MummyMonday here's Room 62 – together with Room 63 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. It's time for our next #MuseumOfTheFuture gallery space. This is Room 61, the Michael Cohen Gallery of Egyptian life and death (the tomb-chapel of Nebamun). The British Museum acquired 11 wall-paintings from the tomb-chapel of a wealthy Egyptian official called Nebamun in the 1820s. Dating from about 1350 BC, they are some of the most famous works of art from ancient Egypt.
Following a 10-year period of conservation and research, the paintings were put on display together for the first time in 2009. They give the impression of the walls of colour that would have been experienced by the ancient visitors to the tomb-chapel.
Objects dating from the same time period and a 3D animation of the tomb-chapel help to set the tomb-chapel in context and show how the finished tomb would have looked. (There is no Room 60 in the British Museum.)
Follow

Get every new post delivered to your Inbox.

Join 10,319 other followers

%d bloggers like this: