British Museum blog

The journey begins


Qaisra Khan, exhibition project curator

The exhibition Hajj: journey to the heart of Islam is now installed inside the Reading Room of the Great Court. It’s the result of many, many months of work by not only the curators of the exhibition but also the project managers, conservators, museum assistants, the display, mounting, lighting designers, digital media design teams, graphic designers, construction teams, and art transportation companies! With everybody making sure all objects arrive safely and unpacking and putting them safely into their respective cases, this was truly a team effort. To get all of the objects displayed inside the exhibition space took over a month…and it’s finally ready!

British Museum object handlers mount a tile from Isnik in Turkey. The tile is on loan from the V&A Museum's collection.

Although as curators we had carefully selected each of the objects that feature in the exhibition, some of the objects travelled from far flung places and we had never seen them in the flesh before. Being close to these objects while they were being installed was a wonderful experience – they all surpassed our expectations! The scope of the exhibition, with 40 lenders from 13 different locations from around the world, is vast – and it has been an amazing achievement to get such wonderful objects together to represent the story of Hajj.

The magnificent Hajj banner from the Harvard Art Museum.

I was completely amazed, for example, by the wonderful Hajj banner from the Harvard Art Museum made out of beautiful scarlet red silk, which measures 369.5cm x 190.5cm. Dated 1683, it tells the story of the movement of Hajj caravans. This banner was carried from North Africa, which was part of the Ottoman Empire, by members of the Qadiriyya Sufi order on Hajj. It is a striking object which would have been seen by pilgrims from a great distance, decorated with floral patterns typical of the Ottoman era. The inscriptions in the North African style of script, known as Maghribi, clearly confirm its use on Hajj. In the 17th century this must have been a splendid beacon to guide pilgrims who were traversing great distances to reach the place of their dreams.

The exhibition opens to the public next Thursday 26 January and runs until 15 April 2012. I hope you can come along.

Leave a comment or tweet using #hajjexhibition to let us know what you think about the exhibition

Hajj: journey to the heart of Islam is open from 26 January to 15 April 2012.
Find out more

In partnership with King Abdulaziz Public Library, Riyadh, Saudi Arabia.

HSBC Amanah has supported the exhibition’s international reach outside the Kingdom of Saudi Arabia.

Filed under: Exhibitions, Hajj: journey to the heart of Islam

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Discover some of the amazing wearable treasures in our new #Waddesdon gallery on @Pinterest at pinterest.com/britishmuseum
The Grenville Jewel. Dating from about 1635–1640, this superb locket contains a portrait by David Des Granges of Sir Bevil Grenville, a Cornish Royalist General who died during the English Civil War in 1643. The case is a bravura demonstration of enamelling on gold. Minute pansies, marguerites and green leaves stand out against a black background. A large square sapphire adorns the centre, surrounded by rubies, opals and diamonds. A pendant pearl in an enamelled setting completes the piece.
Gold enamelled pendant jewel with a ruby-studded parrot. The top of the base is enamelled with shields and flowers. Two pendant pearls complete the jewel. The parrot itself may have 16th-century Spanish origins, but the rest of the jewel is largely a 19th-century construction by the French jeweller Alfred André (1839–1919). A similar parrot pendant is in the Museo Arqueológico Nacional, Madrid, where the bird is also modelled in the round and white enamel used to highlight the eyes. Here's another great photo from our instagramer event, a #tired_portrait in the Great Court by @zoecaldwell.
Check out #emptyBM to see all their amazing photos! US artist John Sloan was born #onthisday in 1871. 
John Sloan, painter, printmaker and teacher, first took up etching as a self-taught adolescent.  Moving to New York in 1904, he became part of a group of eight artists, better known as “The Ashcan School”, who focused on creating images of urban realism. Between 1891 and 1940 Sloan produced some 300 etchings. He was also one of the first chroniclers of the American scene and wrote about printmaking and the etching technique.
This etching comes from the series of 10 prints entitled 'New York City Life', recording the lives of the ordinary inhabitants in less affluent areas of Manhattan. The prints had a mixed reception at the time and a number were rejected from an exhibition of the American Watercolor Society as ‘vulgar’ and ‘indecent’. #August is named after the Roman emperor Augustus. Before 8 BC the Romans called it Sextilis! 
This head once formed part of a statue of the emperor Augustus (ruled 27 BC – AD 14). In 31 BC he defeated Mark Antony and Cleopatra at the battle of Actium and took possession of Egypt, which became a Roman province. The writer Strabo tells us that statues of Augustus were erected in Egyptian towns near the first cataract of the Nile at Aswan and that an invading Kushite army looted many of them in 25 BC.
Although Roman counter-attackers reclaimed many of the statues, they did not reach Meroë, where this head was buried beneath the steps of a native temple dedicated to Victory. It seems likely that the head, having been cut from its statue, was placed there deliberately so as to be permanently below the feet of its Meroitic captors.
The head of Augustus appears larger than life, with perfect proportions based upon Classical Greek notions of ideal human form. His calm distant gaze, emphasised with inset eyes of glass and stone, give him an air of quiet, assured strength. Coins and statues were the main media for propagating the image of the Roman emperor. This statue, like many others throughout the Empire, was made as a continuous reminder of the all-embracing power of Rome and its emperor. English sculptor Henry Moore was born #onthisday in 1898.
Drawing played a major role in Henry Moore's work throughout his career. He used it to generate and develop ideas for sculpture, and to create independent works in their own right.
During the 1930s the range and variety of his drawing expanded considerably, starting with the 'Transformation Drawings' in which he explored the metamorphosis of natural, organic shapes into human forms. At the end of the decade he began to focus on the relationship between internal and external forms, his first sculpture of this nature being 'Helmet' (Tate Collections) of 1939.
This drawing titled ‘Two Women: Drawing for sculpture combining wood and metal’ was based on a pencil study entitled ‘Ideas for Lead Sculpture’. It reflects his awareness of surrealism and psychoanalytical theory as well his abiding interest in ethnographic material and non-European sculpture; the particular reference in this context is to a malangan figure (malangan is a funeral ritual cycle) from New Ireland province in Papua New Guinea, which had attracted his interest in the British Museum. 
Henry Moore, Two Women: Drawing for sculpture combining wood and metal. England, 1939. Here's another fabulous view of the Great Court captured by @whatinasees at our instagramer event #regram #repost
Check out all of the photos at #emptyBM
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