British Museum blog

Amara West 2012: an osteoarchaeologist’s dream…

Laurel Engbring, physical anthropologist

Archaeology can be a bit of a gamble: you can dig for weeks and find nothing.

I began this season at Amara West excavating two shafts. They had little preserved inside them; though we did find the disarticulated remains of a neonate (a newborn child).

Laurel planning a layer of stones above the shaft in G314

Laurel planning a layer of stones above the shaft in G314

The tumulus I am currently excavating (G314) started out as a simple raised mound in Cemetery D, and initially proved somewhat frustrating. Beneath the sandy surface of the shaft lurked a series of schist slabs and large stones, covering a smaller east to west oriented shaft, lined in places with mudbrick. After photographing, leveling, planning and sectioning the stones, I excitedly removed the layer of huge stones, anticipating what lay beneath.

This turned out to be another layer of stones. After documenting this layer, and removing it, a third layer was revealed. In some ways this was frustrating. In other ways, the effort enhanced the anticipation.

Removing the schist slabs from G314

Removing the schist slabs from G314

When a fourth layer of schist slabs was removed, we finally discovered chambers extending to the east and west, nearly two metres in each direction.

My initial peek into the western chamber revealed disarticulated human bones and a few large ceramic vessels: an osteoarchaeologist’s dream!

The excavation and recording of the bones has just begun, making the 5.30am starts much easier.

Find out more about the Amara West research project

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Filed under: Amara West, Archaeology, ,

2 Responses - Comments are closed.

  1. Teri Engbring says:

    This entry in the British museum blog is a fascinating intro to the drama and the drudgery, the frustration and the thrills of archaeological field work. There are literally hundreds of Laurel’s friends and family back in the US who are following every word to share in her adventure there. Thanks!


  2. William Hickman says:

    “drama . . . drudgery, frustration . . .. thrills “. It leaps right off the screen.

    Thank you Laurel . And all the rest.

    Bill Hickman


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Our #Celts exhibition opens today! It brings together the incredible Iron Age, Roman and early medieval collections of the British Museum and @nationalmuseumsscotland.
Roman control of southern Britain broke down around AD 410. New leaders established Anglo-Saxon kingdoms in England, and Roman towns and cities were largely abandoned. Neighbouring communities in Scotland, Ireland and Wales continued to develop their own unique identities. Monasteries in these areas stood out as European centres of art, learning and literacy, perpetuating and reinventing local traditions. Communities here spoke languages that we now call Celtic, and practiced a distinctive form of Christianity.
Striking stone crosses, such as this one found in Monifieth, Scotland, combined ancient Celtic curves with Anglo-Saxon knotwork and interlace designs to express these distinctive Celtic identities in Scotland, Ireland and Wales. This sculpture may have been a personal memorial or grave-slab.
Slab of grey sandstone with a cross on one side. From Monifieth, Angus, Scotland, c. AD 800–900. National Museums Scotland.
Find out more about #Celtic art and history and book tickets at Our #Celts exhibition opens today! It brings together stunning objects from the British and Irish Isles as well spectacular loans from across Europe.
This magnificent cauldron is one of the most important and intriguing finds from ancient Europe. It reveals connections between communities thousands of miles apart. Although it depicts objects used in central and western Europe,
it was found in a bog near Gundestrup in Denmark, beyond the northern edge of the Celtic regions. The style of the designs suggests that it was made further east, in Bulgaria or Romania. The strange animals and cross-legged pose of
the antlered figure hint at even wider influences, from as far afield as Asia. The scenes on the panels give a glimpse into a world of ancient myths, and the stories of gods and heroes whose names are now lost.
The Gundestrup cauldron was probably reserved for important rituals. It is likely that most people would have viewed it from a distance, seeing only the forbidding faces of gods and goddesses on the outer panels. The fantastical scenes on the inside would have been revealed to those allowed to experience the cauldron close up.
Gundestrup cauldron. Iron Age, c. 100 BC–AD 1. Found in Gundestrup, northern Jutland, Denmark. @nationalmuseet, #Denmark.
Find out more about #Celtic art and history and book tickets at Our major new #Celts exhibition is now open! Come on a 2,500-year journey tracing what it means to be Celtic...
The peoples first referred to as Celts lived across much of Europe north of the Alps, in villages or fortified hilltop settlements. Although not a single distinct group, they were interconnected, sharing cultural ideas across the continent. The objects they made for feasting, religious ceremonies, adornment and warfare were both stunning works of art and powerful ways to convey shared values and beliefs. Their unique abstract style set them apart from the classical world, but their technological accomplishments stand on par with the finest achievements of the ancient Greeks and Romans.
2,000 years ago valuable objects like this were cast into rivers. This magnificent shield was found in the River Thames at Battersea Bridge. It was not made for serious warfare as it is too short to provide sensible protection. Instead, it was probably made for flamboyant display. The highly polished bronze and glinting red glass would have made for a great spectacle.
The Battersea shield. Iron Age, c. 350–50 BC. Found in the River Thames, London, England.
Find out more about #Celtic art and history and book tickets at This 7th-century coin may be the earliest known depiction of a Muslim, the Umayyad caliph Abd al-Malik. The Umayyad dynasty were the first Muslim rulers to govern Egypt. This coin shows Abd al-Malik holding a sword and surrounded by the shahada, meaning ‘the testimony’ – a statement of faith in the Oneness of God and the acceptance of Muhammad as God’s Prophet.
Discover how Egypt’s religious and political landscape was transformed over 12 centuries in our #EgyptExhibition, opening 29 October.
#Islam #Muslim #coin #Islamic Christians adopted the Greek version of the Hebrew Bible as their Old Testament and understood many of its stories in the context of the death and resurrection of Jesus. This ivory box, known as a pyxis, shows Daniel, who was thrown into a lions’ den by the Babylonian king Nebuchadnezzar but saved by his faith. On the other side, an angel rushes forward behind a ram, referring to the story where a ram is substituted for Abraham’s son at the last minute as a sacrifice to God.
Discover how Egypt’s religious and political landscape was transformed over 12 centuries in our #EgyptExhibition. In 4th-century Egypt many people of different faiths wore amulets, which were believed to provide protection. The menorah – a seven-branched lampstand – is one of the few ways of identifying Jewish material in Egypt. In time, it became the most common symbol of Jewish identity. Judaism never became a state religion in Egypt, but it had a thriving Jewish population from the Roman through to the Islamic periods. 
Find out more about Jews in Egypt in our forthcoming #EgyptExhibition

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