British Museum blog

Amara West 2012: the town – halfway through the season


Neal Spencer, British Museum

With three weeks digging left, it’s a good time to reflect on the key discoveries of the season so far in the town of Amara West. Though these have included objects, from the spectacular to the mundane, the combination of stratigraphy and architecture unearthed has allowed us to interpret the purpose of buildings – and one of our key challenges has been to work out which walls belong to which structures, and in what order they were built.

House E13.8

A trapezoid-shaped house, E13.8 is tucked into a space between house E13.3 and the north town wall, and now seems to have been quite a late-comer to Amara West, as Shadia Abdu Rabu and Tom Lyons’ excavations have shown. Whereas the house next door went through over a century of internal changes (from around 1150 BC) but retained its location and basic layout, house E13.8 was built during the last phases of occupation of the town – or at least the last preserved phases.

House E13.8, with location of oven from an earlier building we have just discovered

House E13.8, with location of oven from an earlier building we have just discovered

The modest dwelling features a room directly off the alley, with a space to the left in which a number of ovens had been built into the town wall, which may have been partly eroded and destroyed at this point. The middle room of the house was set around a circular hearth, with a low brick bench on the back wall (mastaba). This room had been replastered at least once.

In the past week, earlier structures have begun to be revealed – and it seems the two back rooms sat above a larger space which contained at least one large oven. More brickwork is appearing beneath the front room, including one wall which might be part of a very early phase building excavated by the Egypt Exploration Society.

The big question we hope to solve before the end of the season is: what function did this earlier building fulfill? It does not yet display the characteristics of an Amara West house.

House E13.6

Again, a surprise here. Unlike the house immediately west of here (E13.4), house E13.6 was only preserved to a few courses in depth, constructed over earlier remains. The house itself was in some ways unremarkable – with a central room featuring a mastaba – though no evidence of a staircase was preserved, unlike nearly every house at Amara West; access to the roof was important for light and air in such a cramped neighbourhood. Of course, the discovery of a painted, carved, door-lintel gave a glimpse at how splendid the interior of this house may once have looked.

The inscribed lintel found in house E13.6

The inscribed lintel found in house E13.6

Beneath, Mary Shepperson and Hélène Virenque have revealed a whole series of walls of earlier phases. Many seem to relate to the long store-rooms with vaulted roofs partly revealed in previous seasons – but others might not. Finding out whether some of these rooms join with the house behind (E13.7) is a key question for the next three weeks. If not, was it built before or after? Or was one building partly dismantled to make way for the next?

Street E13.12

Mat Dalton set out to reveal more of house E13.7, but most of his attention has been diverted to the street, where a fascinating history of refurbishing is being traced. We are now able to walk along an ancient street, past the fronts of houses, giving us a sense of the space, architectural scale, and the dense urban environment that is very rare in domestic archaeology.

Street E13.12 with doors to house E13.4 (left) and E13.9

Street E13.12 with doors to house E13.4 (left) and E13.9

In the last few days, Mat has returned to the scene of his 2010 excavations, in a square room where the presence of a number of ovens suggested it was used as a space for communal cooking. As ever at Amara West, find one oven and several more are likely to follow in quick succession. There are now at least three phases of oven use in the room, some of which are associated with grinding emplacements and their basins. This space would have allowed the neighbourhood’s inhabitants to prepare a significant amount of food.

After the excavations, results of scientific analyses on samples taken from the site should help tell us more about the inhabitants’ diet and how different spaces were used – evidence that can help our imagination make all these urban spaces bustle with people, heat, smoke and undoubtedly much conversation….

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Another #MummyMonday space: it's Room 63 – together with Room 62 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. As it's #MummyMonday here's Room 62 – together with Room 63 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. It's time for our next #MuseumOfTheFuture gallery space. This is Room 61, the Michael Cohen Gallery of Egyptian life and death (the tomb-chapel of Nebamun). The British Museum acquired 11 wall-paintings from the tomb-chapel of a wealthy Egyptian official called Nebamun in the 1820s. Dating from about 1350 BC, they are some of the most famous works of art from ancient Egypt.
Following a 10-year period of conservation and research, the paintings were put on display together for the first time in 2009. They give the impression of the walls of colour that would have been experienced by the ancient visitors to the tomb-chapel.
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Objects on display illustrate the continuity of the Canaanite culture of the southern Levant throughout this period. They highlight the indigenous origins of both the Israelites and the Phoenicians.
The display compares this culture with that of the peoples of central inland Syria, the Amorites and the Aramaeans. To start the week, here's the next three gallery spaces in our #MuseumOfTheFuture series. Rooms 57–59 are the Raymond and Beverly Sackler Galleries of the Ancient Levant. This pic is of Room 58. The Ancient Levant corresponds to the modern states of Syria (western part), Lebanon, Israel, Palestine and Jordan. Rooms 57–59 present the material culture of the region from the Neolithic farmers of the 8th millennium BC to the fall of the Neo-Babylonian Empire in 539 BC, within the context of major historical events.
Objects on display illustrate the continuity of the Canaanite culture of the southern Levant throughout this period. They highlight the indigenous origins of both the Israelites and the Phoenicians.
The display compares this culture with that of the peoples of central inland Syria, the Amorites and the Aramaeans. To start the week, here's the next three gallery spaces in our #MuseumOfTheFuture series. Rooms 57–59 are the Raymond and Beverly Sackler Galleries of the Ancient Levant. This pic is of Room 57. The Ancient Levant corresponds to the modern states of Syria (western part), Lebanon, Israel, Palestine and Jordan. Rooms 57–59 present the material culture of the region from the Neolithic farmers of the 8th millennium BC to the fall of the Neo-Babylonian Empire in 539 BC, within the context of major historical events.
Objects on display illustrate the continuity of the Canaanite culture of the southern Levant throughout this period. They highlight the indigenous origins of both the Israelites and the Phoenicians.
The display compares this culture with that of the peoples of central inland Syria, the Amorites and the Aramaeans.
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