British Museum blog

Amara West 2012: preserving ancient basketry, textiles and wood


Philip Kevin, British Museum

Many objects discovered in the cemetery at Amara West require conservation to even allow them to be lifted, as they cannot support their own weight without consolidation.

This is particularly true with organic material, which tends to be poorly preserved in the burial conditions here. In addition to natural degradation through desiccation and the effects of termites, disturbance by looters (ancient and modern) has left objects in a very fragile condition.

Tools of the trade: consolidating fragile organic remains

Tools of the trade: consolidating fragile organic remains

The roofs of the burial chambers were often collapsed as looters entered to gain access to grave contents. The resulting fall of sharp schist gravel ripped through and crushed much of what lay below, including the coffin found in grave G309. Careful excavations by Åshild Vågene revealed traces of wood and plaster.

Tight working conditions: preparing to lift the bed in G314

Tight working conditions: preparing to lift the bed in G314

These coffins are constructed from wood onto which a thin layer of plaster is applied to all surfaces; this is then painted, and in some cases varnished with a plant resin. Our two coffin fragments (of 20cm by 10cm) had only tiny traces of the internal plaster remaining, but pieces of crumbly wood were still in place. The outer plaster skin has survived in better condition, and is painted.

In order to impart some strength to allow the pieces to be lifted, I started by strengthening the wood and plaster with a mixture of solvent and a synthetic adhesive. It was impossible to remove the fine sand and soil without losing original wood and plaster; even using a small blower would cause some plaster to disappear in a cloud of white dust.

Having consolidated the wood and plaster, an additional support was attached to the back (inside of the coffin) and the fragments were then lifted and returned to the expedition house where they await further treatment.

In another grave being excavated by Laurel Engbring and Michaela Binder, fragments of a Nubian-style funerary bed and a basket were revealed, and I treated them in a similar manner before lifting. A fragment of textile (approximately 10cm2) was also conserved in this grave, offering a rare chance to study the weaving technique used.

This is my first time in Sudan, and it has been fantastic – except when I missed my step clambering out of the boat in the 6.30am darkness, and ended up in the Nile.

Leave a comment or tweet using #amarawest

Find out more about the Amara West research project

Filed under: Amara West, Archaeology, ,

2 Responses - Comments are closed.

  1. Enjoyed this article very much! Was it a true textile and not a pseudomorph? Quite rare, I believe.

    Like

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 10,343 other followers

Categories

Follow @britishmuseum on Twitter

British Museum on Instagram

The next gallery in our #MuseumOfTheFuture series is Room 67: Korea. The Korea Foundation Gallery is currently closed for refurbishment and will reopen on 16 December 2014. You can find out more about the refurb at koreabritishmuseum.tumblr.com  The unique culture of Korea combines a strong sense of national identity with influences from other parts of the Far East. Korean religion, language, geography and everyday life were directly affected by the country’s geographic position, resulting in a rich mix of art and artefacts.
Objects on display in Room 67 date from prehistory to the present day and include ceramics, metalwork, sculpture, painting, screen-printed books and illuminated manuscripts.
A reconstruction of a traditional sarangbang, or scholar’s study, is also on display and was built by contemporary Korean craftsmen. This is Room 66, Ethiopia and Coptic Egypt. It's the next gallery space in our #MuseumOfTheFuture series.
By the 4th century AD, Christianity was flourishing in both Egypt and Ethiopia. Christian Egyptians became known as the Copts (from the Greek name for Egyptians) and the church maintained strong links with its Ethiopian counterparts. Since antiquity, Ethiopia had been a major trade route, linking Egypt and the Mediterranean with India and the Far East.
The resulting history of cultural exchange and religious diversity is illustrated through objects in Room 66, which reflect the faiths and identities which coexisted in Egypt and Ethiopia. Objects from towns, monasteries and settlements range from decorated textiles and architectural elements to sculpture and ceramics. It's time for our next #MuseumOfTheFuture gallery. This is Room 65, the Raymond and Beverly Sackler Gallery of Sudan, Egypt and Nubia. Ancient Nubia, the Nile Valley upstream of the First Cataract, now straddles the border between Egypt and Sudan. Rich and vibrant cultures developed in this region at the same time as Pharaonic Egypt. Among them was the earliest sub-Saharan urban culture in Africa, which was based at Kerma.
These cultures traded extensively with Egypt and for two brief periods Nubian kingdoms dominated their northern neighbour.
The objects on display in Room 65 illustrate these indigenous pagan, Christian and Islamic cultures and the interaction between Nubia and Egypt. This is our next gallery space in the #MuseumOfTheFuture series. It's Room 64, the Raymond and Beverly Sackler Gallery of Early Egypt. Rapid advances in the technology and social organisation of Egypt during the 5th millennium BC produced a material culture of increasing sophistication. Further innovations followed in about 3100 BC when the separate Predynastic peoples of Upper and Lower Egypt were united under a single ruler. The resulting increase in wealth and strong central control led to dramatic achievements in architecture, writing and fine goods, culminating in the building of the Great Pyramids of Giza in around 2600 BC.
Objects on display in Room 64 illustrate the cultural, technological and political development of early civilisation in Egypt throughout this period. In this picture you can see Gebelein Man, a mummy who was naturally preserved in the desert sands, and who used to have the unofficial nickname of Ginger (although the Museum doesn't use this name). In the background you can see an interactive virtual autopsy of the mummy which was installed in the newly refurbished gallery last year. It's Toulouse-Lautrec's 150th birthday! Here's his poster for a Parisian cabaret 
#history #art #artist #Paris Although this gilded cartonnage mask of a mummy conveys vitality and alertness, the features are more bland and idealised than those of other masks. The eyes, ears, nose, mouth and chin are highly stylised and not fully integrated into the face. The collar, the wig and the necklace with an ankh (‘life’) pendant, are attributes showing that the deceased has entered the afterlife and been assimilated with the gods. A winged scarab beetle on the top and images of gods on the back also emphasise the funerary character of the mask.

The use of gold was connected to the belief that the sun god Re, with whom the mummy hoped to be united, had flesh of pure gold. The back of the wig is decorated in many colours, with a row of deities, a ba and falcon with outstretched wings and seven short columns of near-unintelligible hieroglyphs.

See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
#MummyMonday #mummies
Follow

Get every new post delivered to your Inbox.

Join 10,343 other followers

%d bloggers like this: