British Museum blog

Amara West 2012: through ancient doorways

Neal Spencer, British Museum

Five weeks ago, Mary Shepperson revealed the remains of a stone doorway, tumbled into room two of house E13.6. Over the last few days we have reconstructed the gateway in the courtyard of our house – albeit laid flat on the ground rather than vertical…

Reconstructed sandstone door to room three of house E13.6

Reconstructed sandstone door to room three
of house E13.6

The imposing appearance of the doorway is now more evident, standing 2.35m tall, with a passageway of 88cm wide by 1.75m tall. In terms of scale, many of our field team would have to stoop to walk through the door.

The lintel is made from an unusually fine sandstone – perhaps from Sai island – whereas the doorjambs are of the poor quality sandstone we more often encounter. This doorway would have been set into the mudbrick wall.

The jambs are not inscribed – any inscription would have been into a layer of white plaster, now largely disappeared. On the lintel, the red- and yellow-painted hieroglyphs invoke the god Amun-Ra and Horus Lord of Ta-sety, and also refer to king Tuthmosis III.

Doorway in house E13.9 (excavated 2009)

Doorway in house E13.9 (excavated 2009)

Interestingly, this door was not the main house door, but rather framed the entrance to the central reception room, with a low bench against its back wall. As such it may have marked the transition from more prosaic spaces at the front of the house, towards a more formal space which could be used for welcoming visitors.

Beyond lay two more rooms – presumably the most private areas of the house.

A doorway in an adjacent and contemporary house (E13.9), excavated in 2009, simply lined with mud plaster and with unworked schist slabs for a lintel and threshold, shows how simple internal house doors could be at Amara West.


Leave a comment or tweet using #amarawest

Find out more about the Amara West research project

Filed under: Amara West, Archaeology, Research

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 14,478 other followers


Follow @britishmuseum on Twitter

British Museum on Instagram

Our #Celts exhibition opens today! It brings together the incredible Iron Age, Roman and early medieval collections of the British Museum and @nationalmuseumsscotland.
Roman control of southern Britain broke down around AD 410. New leaders established Anglo-Saxon kingdoms in England, and Roman towns and cities were largely abandoned. Neighbouring communities in Scotland, Ireland and Wales continued to develop their own unique identities. Monasteries in these areas stood out as European centres of art, learning and literacy, perpetuating and reinventing local traditions. Communities here spoke languages that we now call Celtic, and practiced a distinctive form of Christianity.
Striking stone crosses, such as this one found in Monifieth, Scotland, combined ancient Celtic curves with Anglo-Saxon knotwork and interlace designs to express these distinctive Celtic identities in Scotland, Ireland and Wales. This sculpture may have been a personal memorial or grave-slab.
Slab of grey sandstone with a cross on one side. From Monifieth, Angus, Scotland, c. AD 800–900. National Museums Scotland.
Find out more about #Celtic art and history and book tickets at Our #Celts exhibition opens today! It brings together stunning objects from the British and Irish Isles as well spectacular loans from across Europe.
This magnificent cauldron is one of the most important and intriguing finds from ancient Europe. It reveals connections between communities thousands of miles apart. Although it depicts objects used in central and western Europe,
it was found in a bog near Gundestrup in Denmark, beyond the northern edge of the Celtic regions. The style of the designs suggests that it was made further east, in Bulgaria or Romania. The strange animals and cross-legged pose of
the antlered figure hint at even wider influences, from as far afield as Asia. The scenes on the panels give a glimpse into a world of ancient myths, and the stories of gods and heroes whose names are now lost.
The Gundestrup cauldron was probably reserved for important rituals. It is likely that most people would have viewed it from a distance, seeing only the forbidding faces of gods and goddesses on the outer panels. The fantastical scenes on the inside would have been revealed to those allowed to experience the cauldron close up.
Gundestrup cauldron. Iron Age, c. 100 BC–AD 1. Found in Gundestrup, northern Jutland, Denmark. @nationalmuseet, #Denmark.
Find out more about #Celtic art and history and book tickets at Our major new #Celts exhibition is now open! Come on a 2,500-year journey tracing what it means to be Celtic...
The peoples first referred to as Celts lived across much of Europe north of the Alps, in villages or fortified hilltop settlements. Although not a single distinct group, they were interconnected, sharing cultural ideas across the continent. The objects they made for feasting, religious ceremonies, adornment and warfare were both stunning works of art and powerful ways to convey shared values and beliefs. Their unique abstract style set them apart from the classical world, but their technological accomplishments stand on par with the finest achievements of the ancient Greeks and Romans.
2,000 years ago valuable objects like this were cast into rivers. This magnificent shield was found in the River Thames at Battersea Bridge. It was not made for serious warfare as it is too short to provide sensible protection. Instead, it was probably made for flamboyant display. The highly polished bronze and glinting red glass would have made for a great spectacle.
The Battersea shield. Iron Age, c. 350–50 BC. Found in the River Thames, London, England.
Find out more about #Celtic art and history and book tickets at This 7th-century coin may be the earliest known depiction of a Muslim, the Umayyad caliph Abd al-Malik. The Umayyad dynasty were the first Muslim rulers to govern Egypt. This coin shows Abd al-Malik holding a sword and surrounded by the shahada, meaning ‘the testimony’ – a statement of faith in the Oneness of God and the acceptance of Muhammad as God’s Prophet.
Discover how Egypt’s religious and political landscape was transformed over 12 centuries in our #EgyptExhibition, opening 29 October.
#Islam #Muslim #coin #Islamic Christians adopted the Greek version of the Hebrew Bible as their Old Testament and understood many of its stories in the context of the death and resurrection of Jesus. This ivory box, known as a pyxis, shows Daniel, who was thrown into a lions’ den by the Babylonian king Nebuchadnezzar but saved by his faith. On the other side, an angel rushes forward behind a ram, referring to the story where a ram is substituted for Abraham’s son at the last minute as a sacrifice to God.
Discover how Egypt’s religious and political landscape was transformed over 12 centuries in our #EgyptExhibition. In 4th-century Egypt many people of different faiths wore amulets, which were believed to provide protection. The menorah – a seven-branched lampstand – is one of the few ways of identifying Jewish material in Egypt. In time, it became the most common symbol of Jewish identity. Judaism never became a state religion in Egypt, but it had a thriving Jewish population from the Roman through to the Islamic periods. 
Find out more about Jews in Egypt in our forthcoming #EgyptExhibition

Get every new post delivered to your Inbox.

Join 14,478 other followers

%d bloggers like this: