British Museum blog

What is the city but the people?


Neil MacGregor, Director of the British Museum

In 2012, as the world’s gaze turns on London in this Olympic year, the British Museum will be exploring this capital city from a slightly different viewpoint – by trying to get inside the heads of the people who lived here over 400 years ago.

In Shakespeare’s Restless World, a series starting on BBC Radio 4 next week, we will explore the stories of 20 objects – some grand, some everyday things – that help us imagine what the world looked like to the groundlings inside the Globe theatre around 1600.

I’ll be talking to Shakespeare scholars, historians and experts on the fascinating issues these 20 objects raise – everything from exploration and discovery abroad to entertainment, monarchy and even the deadly threat of plague closer to home.

Detail of London ('The Long View'), Wencelaus Hollar, 1647, showing the Globe Theatre.

Detail of London ('The Long View'), Wencelaus Hollar, 1647, showing the Globe Theatre.

As well as objects from the British Museum, many are from collections across the UK. I have been travelling across Britain to get a closer look at what these objects, such as a fork found on the site of the Rose Theatre, a book of royal murder plots, and sunken treasure from Morocco, can reveal to us about daily life, national politics and global economics at the turn of the 16th century.

Throughout the series there is something else that allows us to picture these turbulent times so vividly: the works of William Shakespeare himself. In the programmes, we delve into his plots and characters, his speeches and soliloquies, to seek glimpses of the uncertain times in which he lived.

Later in the year, the British Museum will open its doors to Shakespeare: staging the world, bringing together a vast and eclectic array of Elizabethan and Jacobean objects, including the 20 featured in the radio series. This exhibition will provide a unique insight into the emerging role of London as a world city four hundred years ago, interpreted through the innovative perspective of Shakespeare’s plays. Featured alongside these objects will be digital media and performance created in collaboration with the Royal Shakespeare Company, and soon you will be able to follow the work that’s going on behind the scenes here on this blog.

From next week on the blog, to coincide with the series broadcast on BBC Radio 4, we will be featuring contributions from some of the many people I’ve spoken to in the making of Shakespeare’s Restless World.

Shakespeare’s Restless World is broadcast on BBC Radio 4
from 16 April to 11 May, at 13.45 and 19.45 on weekdays.

Shakespeare: staging the world opens at the British Museum on 19 July 2012.
Supported by BP
In collaboration with the Royal Shakespeare Company
Part of the World Shakespeare Festival and London 2012 Festival

Filed under: Shakespeare's Restless World, What's on, , ,

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 10,338 other followers

Categories

Follow @britishmuseum on Twitter

British Museum on Instagram

The next gallery in our #MuseumOfTheFuture series is Room 67: Korea. The Korea Foundation Gallery is currently closed for refurbishment and will reopen on 16 December 2014. You can find out more about the refurb at koreabritishmuseum.tumblr.com  The unique culture of Korea combines a strong sense of national identity with influences from other parts of the Far East. Korean religion, language, geography and everyday life were directly affected by the country’s geographic position, resulting in a rich mix of art and artefacts.
Objects on display in Room 67 date from prehistory to the present day and include ceramics, metalwork, sculpture, painting, screen-printed books and illuminated manuscripts.
A reconstruction of a traditional sarangbang, or scholar’s study, is also on display and was built by contemporary Korean craftsmen. This is Room 66, Ethiopia and Coptic Egypt. It's the next gallery space in our #MuseumOfTheFuture series.
By the 4th century AD, Christianity was flourishing in both Egypt and Ethiopia. Christian Egyptians became known as the Copts (from the Greek name for Egyptians) and the church maintained strong links with its Ethiopian counterparts. Since antiquity, Ethiopia had been a major trade route, linking Egypt and the Mediterranean with India and the Far East.
The resulting history of cultural exchange and religious diversity is illustrated through objects in Room 66, which reflect the faiths and identities which coexisted in Egypt and Ethiopia. Objects from towns, monasteries and settlements range from decorated textiles and architectural elements to sculpture and ceramics. It's time for our next #MuseumOfTheFuture gallery. This is Room 65, the Raymond and Beverly Sackler Gallery of Sudan, Egypt and Nubia. Ancient Nubia, the Nile Valley upstream of the First Cataract, now straddles the border between Egypt and Sudan. Rich and vibrant cultures developed in this region at the same time as Pharaonic Egypt. Among them was the earliest sub-Saharan urban culture in Africa, which was based at Kerma.
These cultures traded extensively with Egypt and for two brief periods Nubian kingdoms dominated their northern neighbour.
The objects on display in Room 65 illustrate these indigenous pagan, Christian and Islamic cultures and the interaction between Nubia and Egypt. This is our next gallery space in the #MuseumOfTheFuture series. It's Room 64, the Raymond and Beverly Sackler Gallery of Early Egypt. Rapid advances in the technology and social organisation of Egypt during the 5th millennium BC produced a material culture of increasing sophistication. Further innovations followed in about 3100 BC when the separate Predynastic peoples of Upper and Lower Egypt were united under a single ruler. The resulting increase in wealth and strong central control led to dramatic achievements in architecture, writing and fine goods, culminating in the building of the Great Pyramids of Giza in around 2600 BC.
Objects on display in Room 64 illustrate the cultural, technological and political development of early civilisation in Egypt throughout this period. In this picture you can see Gebelein Man, a mummy who was naturally preserved in the desert sands, and who used to have the unofficial nickname of Ginger (although the Museum doesn't use this name). In the background you can see an interactive virtual autopsy of the mummy which was installed in the newly refurbished gallery last year. It's Toulouse-Lautrec's 150th birthday! Here's his poster for a Parisian cabaret 
#history #art #artist #Paris Although this gilded cartonnage mask of a mummy conveys vitality and alertness, the features are more bland and idealised than those of other masks. The eyes, ears, nose, mouth and chin are highly stylised and not fully integrated into the face. The collar, the wig and the necklace with an ankh (‘life’) pendant, are attributes showing that the deceased has entered the afterlife and been assimilated with the gods. A winged scarab beetle on the top and images of gods on the back also emphasise the funerary character of the mask.

The use of gold was connected to the belief that the sun god Re, with whom the mummy hoped to be united, had flesh of pure gold. The back of the wig is decorated in many colours, with a row of deities, a ba and falcon with outstretched wings and seven short columns of near-unintelligible hieroglyphs.

See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
#MummyMonday #mummies
Follow

Get every new post delivered to your Inbox.

Join 10,338 other followers

%d bloggers like this: