British Museum blog

Why was a picture like this made?

Shakespeare’s Restless World is currently being broadcast on BBC Radio 4. Today’s episode Life Without Elizabeth: Portrait of the Tudor Dynasty examines the hot topic of who would be next on the throne.


Susan Doran, University of Oxford

In 1571 or 1572 when this painting was made, the question of Queen Elizabeth’s marriage was still alive. There were negotiations for her to marry in the French Royal House; there were the two young princes so candidates for marriage were possible, even though in many ways marriage was unlikely. Of course, Elizabeth could also have married Robert Dudley, Earl of Leicester. She was young enough still, despite being in her late thirties, to have children and that would have resolved the question of the succession.

At this time there were considerable problems about the succession because there wasn’t only the danger that Elizabeth might die naturally and Mary Queen of Scots, a Catholic, would gain the throne, but that she would actually be assassinated. There had been a Papal bull that called for her deposition and there had been a plot, the Ridolfi plot, which was an international conspiracy designed to supplant Elizabeth and put Mary Queen of Scots on the throne.

A painting by Lucas de Heere,The Family of Henry VII: Allegory of the Tudor Succession, 1571-2.
© National Museum of Wales

Everyone knew that there was an international conspiracy, that there had been a rebellion in 1569 designed to put Mary Queen of Scots on the throne and that Philip II of Spain was behind the Ridolfi plot, so those people looking at the painting would have been aware of the threat to Elizabeth’s own life and therefore the problem with the succession.

In 1571, the Treasons Act was passed which made it treason to discuss the succession, particularly the title of any potential successors to Elizabeth. Another policy was passed in 1581 which reinforced that need for silence on the succession.

The issue of the succession was evident not just in Shakespeare’s plays but in other plays as well, in masques and entertainments. Questions about what kind of succession there should be, whether it should be an elective or hereditary succession are present in Titus Andronicus. They’re there in chronicles, they’re there in plays and they would have been easily read by audiences of Shakespeare’s plays.

Shakespeare’s Restless World is on BBC Radio 4
from 16 April to 11 May, at 13.45 and 19.45 weekdays.

Listen to today’s programme Life Without Elizabeth: Portrait of the Tudor Dynasty

Find out more:
National Museum of Wales
Allegory of the Tudor Succession

Filed under: Shakespeare's Restless World, What's on, ,

One Response - Comments are closed.

  1. katesanch says:

    Interesting! I’ve seen the other version of this painting that doesn’t involve the RIdolfi plot, but I think I’ve only really passed over this one. I’ll definitely try to tune in to the show today.

    Like

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This is our next gallery space in the #MuseumOfTheFuture series. It's Room 64, the Raymond and Beverly Sackler Gallery of Early Egypt. Rapid advances in the technology and social organisation of Egypt during the 5th millennium BC produced a material culture of increasing sophistication. Further innovations followed in about 3100 BC when the separate Predynastic peoples of Upper and Lower Egypt were united under a single ruler. The resulting increase in wealth and strong central control led to dramatic achievements in architecture, writing and fine goods, culminating in the building of the Great Pyramids of Giza in around 2600 BC.
Objects on display in Room 64 illustrate the cultural, technological and political development of early civilisation in Egypt throughout this period. In this picture you can see Gebelein Man, a mummy who was naturally preserved in the desert sands, and who used to have the unofficial nickname of Ginger (although the Museum doesn't use this name). In the background you can see an interactive virtual autopsy of the mummy which was installed in the newly refurbished gallery last year. It's Toulouse-Lautrec's 150th birthday! Here's his poster for a Parisian cabaret 
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See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
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Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. As it's #MummyMonday here's Room 62 – together with Room 63 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. It's time for our next #MuseumOfTheFuture gallery space. This is Room 61, the Michael Cohen Gallery of Egyptian life and death (the tomb-chapel of Nebamun). The British Museum acquired 11 wall-paintings from the tomb-chapel of a wealthy Egyptian official called Nebamun in the 1820s. Dating from about 1350 BC, they are some of the most famous works of art from ancient Egypt.
Following a 10-year period of conservation and research, the paintings were put on display together for the first time in 2009. They give the impression of the walls of colour that would have been experienced by the ancient visitors to the tomb-chapel.
Objects dating from the same time period and a 3D animation of the tomb-chapel help to set the tomb-chapel in context and show how the finished tomb would have looked. (There is no Room 60 in the British Museum.)
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