British Museum blog

Why was a picture like this made?

Shakespeare’s Restless World is currently being broadcast on BBC Radio 4. Today’s episode Life Without Elizabeth: Portrait of the Tudor Dynasty examines the hot topic of who would be next on the throne.


Susan Doran, University of Oxford

In 1571 or 1572 when this painting was made, the question of Queen Elizabeth’s marriage was still alive. There were negotiations for her to marry in the French Royal House; there were the two young princes so candidates for marriage were possible, even though in many ways marriage was unlikely. Of course, Elizabeth could also have married Robert Dudley, Earl of Leicester. She was young enough still, despite being in her late thirties, to have children and that would have resolved the question of the succession.

At this time there were considerable problems about the succession because there wasn’t only the danger that Elizabeth might die naturally and Mary Queen of Scots, a Catholic, would gain the throne, but that she would actually be assassinated. There had been a Papal bull that called for her deposition and there had been a plot, the Ridolfi plot, which was an international conspiracy designed to supplant Elizabeth and put Mary Queen of Scots on the throne.

A painting by Lucas de Heere,The Family of Henry VII: Allegory of the Tudor Succession, 1571-2.
© National Museum of Wales

Everyone knew that there was an international conspiracy, that there had been a rebellion in 1569 designed to put Mary Queen of Scots on the throne and that Philip II of Spain was behind the Ridolfi plot, so those people looking at the painting would have been aware of the threat to Elizabeth’s own life and therefore the problem with the succession.

In 1571, the Treasons Act was passed which made it treason to discuss the succession, particularly the title of any potential successors to Elizabeth. Another policy was passed in 1581 which reinforced that need for silence on the succession.

The issue of the succession was evident not just in Shakespeare’s plays but in other plays as well, in masques and entertainments. Questions about what kind of succession there should be, whether it should be an elective or hereditary succession are present in Titus Andronicus. They’re there in chronicles, they’re there in plays and they would have been easily read by audiences of Shakespeare’s plays.

Shakespeare’s Restless World is on BBC Radio 4
from 16 April to 11 May, at 13.45 and 19.45 weekdays.

Listen to today’s programme Life Without Elizabeth: Portrait of the Tudor Dynasty

Find out more:
National Museum of Wales
Allegory of the Tudor Succession

Filed under: Shakespeare's Restless World, What's on, ,

One Response - Comments are closed.

  1. katesanch says:

    Interesting! I’ve seen the other version of this painting that doesn’t involve the RIdolfi plot, but I think I’ve only really passed over this one. I’ll definitely try to tune in to the show today.

    Like

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Happy birthday to #QueenElizabeth II, who is 89 today! Here’s a photo of her visiting the Museum in 1957
#history #Museum #BritishMuseum #Queen Odilon Redon was born #onthisday in 1840. This is one of Redon's (1840-1916) most famous coloured pastels, and was first shown in the gallery of Durand-Ruel - the favoured dealer of the Impressionists - in 1894. There it was seen by Tatiana Tolstoy, the daughter of the great Russian novelist Leo Tolstoy, who noted in her diary: 'One of them whose name I could not make out-something like Redon-had painted a face in blue profile. On the whole face there is only this blue tone, with white-of-lead.' Tolstoy quoted this in his diatribe against contemporary art, 'What is Art?', first published in 1898, as irrefutable evidence of the degenerancy of modern art.

One of many studies of female profiles in Redon's work, La Cellule d'Or ('The Golden Cell') suggests introspection, its golden glow embodying the power of thought. The intense colour and strict composition recall the portraits of the early Florentine Renaissance. Here however, the feeling dominates over objective representation; the blue and gold halo are the traditional colours of the Virgin Mary, but no further religious message intrudes.

The drawing is made on paper in oil paint over a white ground, which gives the colour its luminous intensity.
#art #history #drawing #artist Construction of St Peter’s Basilica began #onthisday in 1506. It was completed 120 years later. This print by Giuseppe Vasi was made in 1774
#print #art #history #Rome #Italy Happy 134th birthday @natural_history_museum! Here’s the British Museum before the natural history collection moved to South Kensington
#giraffe #history #BritishMuseum #museum Most Greek sculpture that survives from antiquity is carved from white marble, of which the Mediterranean has many natural sources. A relationship has often been assumed between the pure white of freshly cut marble and the idealism of Greek art. In fact, the opposite is true. Colour was intrinsic to ancient ideas of beauty. For centuries this has been a subject of fascination and controversy. The great Italian Renaissance sculptor Michelangelo revived the Greek idea of the human body but denied the use of colour. This was partly due to negative associations with the painted saints of the medieval period. During the European Enlightenment of the 1750s onwards, and increasingly into our own time, the preferred aesthetic was a truth to materials. Painting and gilding were seen as unnecessary and undesirable.

Sculpture in antiquity was often adorned not only with colour but also with different materials. The Greek marble statue of an archer reconstructed here was drilled and fitted with metal attachments. The figure originally held a bronze bow and arrow and a quiver was fixed to his left hip by a metal dowel. Individual locks of hair were made of lead. The colourful design of the man’s knitted all-in-one garment, often worn by peoples from the east, is clearly seen weathered into the marble surface under controlled lighting.

You can see this wonderful object in our exhibition #DefiningBeauty, until 5 July 2015.
#exhibition #BritishMuseum #ancientGreece #sculpture #art

Plaster cast of archer with reconstructed paint, based on a Greek original of about 490–480 BC, from the Temple of Aphaia at Aigina. Staatliche Antikensammlung und Glyptothek, Munich. Uta Uta Tjangala's masterpiece Yumari is a highlight of‪ #IndigenousAustralia, opening a week today
#exhibition #art #history #BritishMuseum #Australia #museum
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