British Museum blog

The theatre of monarchy

Shakespeare’s Restless World is currently being broadcast on BBC Radio 4. Today’s episode Europe: Triumphs of the Past looks at displays of power.


Jonathan Bate, Shakespeare scholar

Ceremony is the thing that makes a monarchy happen. In Shakespeare’s Henry V, the King reflects on the importance of ceremony, but he refers to it as `idol’ ceremony.

The English have always done royal ceremony and pageantry very well and it is one of the main devices that keep the monarchy going. So in Shakespeare’s time, something like the funeral procession of Queen Elizabeth or the coronation procession of King James would have been huge public events, the streets of London would have been thronged and the elite would actually have been there in the Abbey, at the front when the coronation or the burial took place.

There is an interesting difference between the way that Queen Elizabeth and King James used ceremony. Elizabeth, perhaps because of her insecurity about her own position on the throne, as a woman, a woman without an heir, and a Protestant, relied a lot on public ceremony, processions through the streets and indeed through the nation; visitations to great aristocratic households. She also moved a lot from palace to palace; the court was mobile. One week they would be at the palace at Whitehall and another week they would be down river at Greenwich, another week up river at Nonesuch or Richmond. The public saw this extraordinary bejewelled figure of the Queen.

King James was reluctant to display himself in public in this way. He did make use of ceremony, in particular made use of theatrical entertainments with the court masks in which the royal family and the courtiers participated in theatre and music and dancing. But this was very much an enclosed thing aimed at the elite who were invited to attend, aimed at visiting royalty, visiting diplomats and so on. So there is an interesting contrast between the importance of public spectacle for Queen Elizabeth and this more private, enclosed sense of the court that King James had.

Shakespeare’s Restless World is on BBC Radio 4
from 16 April to 11 May, at 13.45 and 19.45 weekdays.

Listen to today’s programme Europe: Triumphs of the Past

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#August is named after the Roman emperor Augustus. Before 8 BC the Romans called it Sextilis! 
This head once formed part of a statue of the emperor Augustus (ruled 27 BC – AD 14). In 31 BC he defeated Mark Antony and Cleopatra at the battle of Actium and took possession of Egypt, which became a Roman province. The writer Strabo tells us that statues of Augustus were erected in Egyptian towns near the first cataract of the Nile at Aswan and that an invading Kushite army looted many of them in 25 BC.
Although Roman counter-attackers reclaimed many of the statues, they did not reach Meroë, where this head was buried beneath the steps of a native temple dedicated to Victory. It seems likely that the head, having been cut from its statue, was placed there deliberately so as to be permanently below the feet of its Meroitic captors.
The head of Augustus appears larger than life, with perfect proportions based upon Classical Greek notions of ideal human form. His calm distant gaze, emphasised with inset eyes of glass and stone, give him an air of quiet, assured strength. Coins and statues were the main media for propagating the image of the Roman emperor. This statue, like many others throughout the Empire, was made as a continuous reminder of the all-embracing power of Rome and its emperor. English sculptor Henry Moore was born #onthisday in 1898.
Drawing played a major role in Henry Moore's work throughout his career. He used it to generate and develop ideas for sculpture, and to create independent works in their own right.
During the 1930s the range and variety of his drawing expanded considerably, starting with the 'Transformation Drawings' in which he explored the metamorphosis of natural, organic shapes into human forms. At the end of the decade he began to focus on the relationship between internal and external forms, his first sculpture of this nature being 'Helmet' (Tate Collections) of 1939.
This drawing titled ‘Two Women: Drawing for sculpture combining wood and metal’ was based on a pencil study entitled ‘Ideas for Lead Sculpture’. It reflects his awareness of surrealism and psychoanalytical theory as well his abiding interest in ethnographic material and non-European sculpture; the particular reference in this context is to a malangan figure (malangan is a funeral ritual cycle) from New Ireland province in Papua New Guinea, which had attracted his interest in the British Museum. 
Henry Moore, Two Women: Drawing for sculpture combining wood and metal. England, 1939. Here's another fabulous view of the Great Court captured by @whatinasees at our instagramer event #regram #repost
Check out all of the photos at #emptyBM Vincent van Gogh died #onthisday in 1890. Here's a print of his only known etching. It depicts his doctor, Dr Paul Gachet, seated in the garden of his house.
#vanGogh #etching Beatrix Potter was born #onthisday in 1866. Here are some of her flopsy bunnies! 🐰
#BeatrixPotter Made in AD 700, the exquisite Hunterston brooch was found at Hunterston, Ayrshire during the 1830s. It is a highly accomplished casting of silver, richly mounted with gold, silver and amber decoration. It is sumptuously decorated with animals executed in gold wire and granules, called filigree. In the centre of the brooch is a cross flanking a golden ‘Glory’ representing the risen Christ #MedievalMonday
The Hunterston brooch will feature in our forthcoming #Celts exhibition, on loan from @nationalmuseumsscotland.
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