British Museum blog

Perceptions of time

Shakespeare’s Restless World is currently being broadcast on BBC Radio 4. Today’s episode A Time of Change, a Change of Time explores the shifts in how time was measured and perceived.


Paul Glennie, University of Bristol

Most places had particularly elaborate ringing of the day bell, a period of continuous ringing for two or three minutes or more. It was an unmistakable marker of the day and it had important cueing information. It was a priming trigger, as it were.

There wasn’t a standard hour at which everything started but work very often started at a set time for a particular task or a particular workshop – and the presence of several people may have been necessary because work needed to be coordinated. If one imagines a Blacksmith’s, one needed to have a number of people working at the same time and in phase with one another so they all needed to be present once the forge was up and running, but those who were responsible for maintaining the fire need to be present earlier to get things started and so forth.

In Shakespeare’s time there would be plenty of sectors of the London economy in which workers were rather familiar with the idea of being driven hard to make sure that they worked a full day. But there was plenty of complaining about the volume and intensity of work and about hard task-masters long before time discipline comes in.

Although it might be very easy to blame the clock and the strong sense of urgency it brings, anyone who supposes that life in the pre-industrial countryside was an idyllic kind of existence doesn’t have a sense of how urgent it was to get the harvest in before it rained, for example.

Shakespeare’s Restless World is on BBC Radio 4
from 16 April to 11 May, at 13.45 and 19.45 weekdays.

Listen to today’s programme A Time of Change, a Change of Time

Filed under: Shakespeare's Restless World, What's on

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Writer and women's rights advocate Mary Wollstonecraft was born #onthisday in 1759.
#history #art #portrait The Roman emperor Marcus Aurelius was born #onthisday in AD 121.

Marcus Aurelius (AD 161-80), who appears on the coin set in this ring, is best known for his philosophical work, The Meditations. Although he was the most powerful man in the Roman Empire, he dwelt on the emptiness of glory: 'Shall mere fame distract you? Look at the speed of total oblivion of all and the void of endless time on either side of us and the hollowness of applause... For the whole earth is but a point, and of this what a tiny corner is our dwelling-place, and how few and paltry are those who will praise you.' It is ironic that such sentiments as these have preserved his fame to this day.
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In ancient Greece, powerful, shape-shifting gods provided compelling subjects for artists. The famous sculptor Phidias created a gold and ivory statue of Zeus, ruler of the gods, that was over 13 metres high for his temple at Olympia. One of the Seven Wonders of the Ancient World, it symbolised the awesome presence of the god at his sanctuary site. There was also drama to be found in the gods’ ability to change their form as a means of disguise. Zeus, ruler of the Olympian gods, could take animal form – he seduced Leda as a swan, carried away Europa as a bull and Ganymede as an eagle.

This bronze statuette splendidly represents the majesty of Zeus, ruler of the gods on Mount Olympus and lord of the sky. Zeus holds a sceptre and a thunderbolt, showing his control over gods and mortals, and his destructive power. Although just over 20cm high, this exquisite work appears to be a copy of a much grander statue that does not survive.

You can see this figure in our exhibition #DefiningBeauty, until 5 July 2015.
Bronze statuette of Zeus. Roman period, 1st–2nd century AD, said to be from Hungary.
#art #museum #exhibition #ancientGreece #Zeus #gods
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