British Museum blog

Avoiding the plague

Shakespeare’s Restless World is currently being broadcast on BBC Radio 4. Today’s episode Plague and the Playhouse looks at impact of the plague on Shakespeare’s London.

Plague proclamations from King James I. © The British Library Board

Dr Richard Barnett, Wellcome Trust Public Engagement Fellow and Honorary Research Fellow, UCL

The most common kind of plague and the kind most associated with historical plague is bubonic plague. The bacterium gets into the body and into the lymph nodes, generally found in the neck, shoulder, armpit, and groin. The bacterium reproduce in these lymph nodes and swell up and go black. In some cases they burst open and you get really nasty abscesses.

With bubonic plague you fall into a deep fever, you get multiple organ failure, your body starts to shut down and it has about 30 – 60% mortality rate. A period of about a week is the period in which you would either die or recover from the disease.

Certainly in modern terms it is treatable and there are various interventions with drugs and organ support that can be done. In terms of the medicine available in Shakespeare’s time, it was widely acknowledged by physicians and priests and the state that by far the best thing to do was just not to get this disease.

Most of the interventions that people make are about prevention and then about isolating people when they do get the disease. The classic image of prevention is the pictures of doctors wearing these very striking, rather beak-like masks which are filled up with herbs and the idea is that if you breathe through these masks you will purify the putrescent air that is causing the plague so you won’t suffer it yourself. One reads of aristocrats carrying around pomanders and nose-gays and walking through poor areas with these things held to their faces to try and purify the air.

There is also a very strong emphasis on keeping yourself healthy and this isn’t just about physical health, this is as much about what we would now call a spiritual and emotional and religious health. It is about confessing your sins, making sure you have a good relationship with God, so that God doesn’t decide to strike you down with this disease.

Going to the theatre was a very bad idea for your health, not only physically because you were crammed into a space with all these other terrible, dirty groundlings, but because the theatre was an immoral pastime.

Shakespeare’s Restless World is on BBC Radio 4
from 16 April to 11 May, at 13.45 and 19.45 weekdays.

Listen to today’s programme Plague and the Playhouse

Filed under: Shakespeare's Restless World, What's on

2 Responses - Comments are closed.

  1. Reblogged this on Ross All Over The Map and commented:
    Found out yesterday that I will likely be teaching an eleventh grade English section next year. This is exciting news for reasons that include the opportunity to teach Hamlet again. This post from the British Museum made me think of “a foul and pestilent congregation of vapors.”


  2. Emma says:

    Thank you for this excellent article. Had no idea how dangerous going to the theatre could be in Shakespeare time!


Enter your email address to follow this blog and receive notifications of new posts by email.

Join 14,508 other followers


Follow @britishmuseum on Twitter

British Museum on Instagram

These beautiful studies drawn from life are by artist Antoine Watteau, born #onthisday in 1684.
The drawing was intended for figures in one of Watteau's many scenes where men and women feast in the countryside, talking, flirting and making music. The costume is the main focus of Watteau's studies. The woman is seated on the ground so that her elaborate dress spreads out around her. This provides the artist with an excuse to study the movement of the drapery according to the different positions of her body. The play of light and shade, especially the strong shadows which the model casts, sets off the figure very clearly. Watteau, with red chalk alone, has studied the fall of light from the upper left on the complex drapery patterns. the drawing is remarkably detailed and controlled.
Antoine Watteau, Five studies of a seated woman seen from behind. Drawing, France, about AD 1712-15.
#drawing #art These beautiful studies drawn from life are by artist Antoine Watteau, born #onthisday in 1684.
This is a rare type of drawing by Watteau, who used black chalk to strengthen the shadows and the darker lines of the stronger contours. The hands themselves are cast into relief by their shadows on the paper. The red chalks, of course, suggests the real flesh of the model in front of him, and was a favoured technique, in combination with black and white chalks, of French eighteenth-century artists. The drawing's expression lies in the position of the hand and not so much in its details. Although the hands are fully modelled there is still a stark, bare quality to them. They are economical, almost abstracted.
Antoine Watteau, Three studies of open hands. Drawing, France, about AD 1717-1718.
#art #drawing These beautiful studies drawn from life are by artist Antoine Watteau, born #onthisday in 1684. Watteau has used his favourite combination of black, red and white chalks. This technique 'à trois crayons' became widely used by French artists of the eighteenth century. With all of the chalks Watteau made stronger lines alongside thinner ones to provide texture. He then shaded in between these lines or rubbed the chalk with his fingers. Like most of Watteau's drawings from a live model, this sheet possesses a great sense of fluency, immediacy and freshness.
Antoine Watteau, Four studies of a young woman's head. Drawing, France, about AD 1716-1717.
#drawing #art Room 95 includes some of the finest Chinese ceramics in the world dating from the 3rd to the 20th centuries, from the collection of Sir Percival David. Some of the ceramics are unique creations, while others were mass-produced in batches of several hundred at a time. Technological innovations and the use of regional raw materials mean that Chinese ceramics are visually diverse.
Porcelain was first produced in China around AD 600. The skilful transformation of ordinary clay into beautiful objects has captivated the imagination of people throughout history and across the globe. Chinese ceramics, by far the most advanced in the world, were made for the imperial court, the domestic market, or for export.
#China #ceramics These white wares date from the late Ming to Republic period (1600–1949). Potters in the late Ming, Qing and Republican periods made copies of Ding wares at Jingdezhen in Jiangxi province, Zhangzhou in Fujian province and in other southern kilns. Potters at Zhangzhou under-fired the clay, which resulted in a ‘rice-coloured’ body. They then covered the ceramics either with a white slip and thin clear glaze or with an opaque white glaze.
See these amazing ceramics alongside nearly 1,700 objects from the collection of Sir Percival David in Room 95.
#ceramics #China Collector of Chinese ceramics Sir Percival David died #onthisday in 1964. He built the finest private collection of Chinese ceramics in the world. His passion for China inspired him to learn Chinese well enough to translate 14th-century art texts and to give money towards establishing the first public display of Chinese ceramics at the Palace Museum in Beijing. He was determined to use his own collection to inform and inspire people and to keep it on public view in its entirety. His collection is on long-term loan to the British Museum and has been on display in Room 95 since 2009.
Explore nearly 1,700 objects from Sir Percival David’s incredible collection in Room 95, including some of the finest Chinese ceramics in the world, dating from the 3rd to the 20th centuries.
#China #ceramics

Get every new post delivered to your Inbox.

Join 14,508 other followers

%d bloggers like this: