British Museum blog

Horses: by royal appointment


Nigel Tallis, Exhibition Curator, British Museum

Royal Jubilee weekend is here. You may well be tuning in to watch the royal regatta work its way down the River Thames, or even going to watch the festivities in person.

We’re thinking royally right now at the British Museum, as we celebrate the opening of our new exhibition The horse: from Arabia to Royal Ascot. Her Majesty the Queen is the royal patron of the exhibition, whose great knowledge of horses is well known, but horses have been important to royalty for hundreds, even thousands of years.

Think of the royal family and horses and you’ll think of carriages on the way to the Royal Enclosure at Ascot, of champion race-winners and the Queen’s own racing colours of purple, scarlet and gold. Aspects of these are all included in the exhibition and we also feature stories of royalty and their fascination with horses through the millennia.

Here’s a wonderful portrait medal by Pisanello, one of the first of its kind, showing the Byzantine or East Roman, emperor John VIII Palaeologus (1392–1448) riding a horse befitting a medieval monarch – interestingly, it was given to the Museum by another royal, the British King George IV (1738–1820).

Medal showing the emperor John VIII Palaeologus on horseback

The Amarna letters from New Kingdom Egypt – a group of clay tablets written in Babylonian cuneiform – form a diplomatic archive of letters sent to the kings of Egypt from fellow rulers in the Middle East. They vividly reflect how the possession of chariots and horses was a key indicator of prestige and status at the time.

Crop from the Amarna Letters, letter from Burnaburiash II to Amenhotep II

But kings haven’t always used horses for peaceful means. This 15th century manuscript painting shows a fierce cavalry battle between two much earlier Sasanian kings, Khusrow II and Bahram VI.

Battle between Khusrow II and Bahram VI

And here’s a charming drawing by Rembrandt, probably inspired by a set of Mughal miniatures. It’s thought to show another royal, Shah Jahan (reigned 1627-1658) riding on horseback.

A Mughal nobleman on horseback by Rembrandt

Don’t forget: if the exhibition is too busy to get into, you can see the last great Assyrian king, Ashurbanipal, riding on horseback and in a chariot, hunting lions in the famous reliefs which are the pinnacle of Assyrian art. They are on display in Room 17, throughout the exhibition’s run.

 

The horse: from Arabia to Royal Ascot is free and open from 24 May to 30 September 2012.

The exhibition is supported by the Board of Trustees of the Saudi Equestrian Fund, the Layan Cultural Foundation and Juddmonte Farms. In association with the Saudi
Commission for Tourism & Antiquities.

Filed under: The horse: from Arabia to Royal Ascot

2 Responses - Comments are closed.

  1. Christopher Ash says:

    We really enjoyed this wonderful exhibition. We had one thought from cultural and religious history, which is that the phrase ‘the horse and its rider’ occurs in the song of the people of Israel in Exodus chapter 15 and resonates through the Old Testament as the theme that the people of God are called upon not to be impressed by the military might typified by horses, but rather to trust the Redeemer God who is able to throw these powerful and tyrannical weapons into the sea.

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  2. bennythomas says:

    Horses have been always admired by art lovers all across the globe and all times. I remember my first visit to the British museum and the head of a horse taken from the east pediment of Parthenon. In ’89 I sketched it and I have ever since thought of my first confrontation with Greek art. The flaring nostrils and fine craftsmanship encapsulated the high point of Greek art ever since. In the blog posted I see Rembrand’s horse and it strikes me that he has got the pose wrongly. four-legged animals keep three legs on the ground at any given time.

    Cavemen Trump Modern Artists at Drawing Animals/LiveScience.com of Dec 5,2012 had an interesting article on this subject. It would seem paleolithic people living more than 10,000 years ago had a better artistic eye than modern painters and sculptures — at least when it came to watching how horses and other four-legged animals move.
    The “cavemen,” or people living during the upper Paleolithic period between 10,000 and 50,000 years ago, only made mistakes 46.2 percent of the time in their depictions of four-legged animals walking than artists are today. Modern artists portray these animals walking incorrectly 57.9 percent of the time.
    Biological physicist Gabor Horvath, a researcher at Eotvos University in Hungary undertook a new study from examples of art from online collections, fine art books and Hungarian museums, as well as on stamps and coins. In the samples falling after prehistory but before Muybridge found 83.5 percent of depictions were wrong.
    Chance alone would dictate that artists mess up depictions of four-legged gait 73.3 percent of the time, the researchers calculated. One notable error included one sketch of a horse by Leonardo da Vinci, known for his anatomical sketches. In the sketch, the horse has its right-hind foot and left-front foot down with its other two feet lifted, an unstable position.

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In 2000, the Queen Elizabeth II Great Court designed by Foster and Partners transformed the Museum’s inner courtyard into the largest covered public square in Europe. We love this striking photo by @adders77 showing this incredible space at night #regram #repost
Share your photos of the British Museum with us using #mybritishmuseum and tag @britishmuseum This wonderful photo by @what_fran_saw captures the stunning Great Court #regram #repost
The two-acre space of the Great Court is enclosed by a spectacular glass roof made of 3,312 unique pieces!
Share your photos of the British Museum with us using #mybritishmuseum and tag @britishmuseum The roaring lions on the walls of King Nebuchadnezzar II’s palace represented the Babylonian king himself and were intended to astonish approaching visitors. Nebuchadnezzar commissioned major building projects in Babylon to glorify the capital of his empire. Glazed bricks in bright shades of blue, yellow and white were favoured for public monuments in order to emphasise both divine and royal power. These works displayed the might of the city and its king, who commanded unlimited resources.
Glazed brick panel showing a roaring lion from the Throne Room of Nebuchadnezzar II, 605–562 BC. From Babylon, southern Iraq. On loan from Vorderasiatisches Museum, Berlin.
Share your photos using #mybritishmuseum and tagging @britishmuseum.
#lion #art #history #BritishMuseum Lions have perhaps been adopted as a symbol more than any other animal. They are seen as proud, fierce and magnificent – characteristics that made kings and countries want to associate themselves with these charismatic big cats. As well as being the national symbol of England and Scotland, the lion is in many ways the symbol of the British Museum. Lions guard both entrances to the building. At the Montague Place entrance are the languid lions carved by Sir George Frampton, and on the glass doors of the Main entrance are the cat-like beasts designed by the sculptor Alfred Stevens in 1852.
This lion can be found on the wooden doorframe at the south entrance to the Museum, and its nose is polished smooth by the many visitors who rub it for luck on their way in. Share your photos using #mybritishmuseum and tagging @britishmuseum This colossal lion in the Great Court is one of the most photographed objects in the Museum. It weighs more than 6 tons and comes from a tomb in the ancient cemetery of Knidos, a coastal city now in south-west Turkey. The tomb stood on the edge of a cliff overlooking the approach to Knidos harbour. The building was 18 metres high and the lion was on top of its pyramid roof. The hollow eyes of the lion were probably originally inset with coloured glass, and the reflection of light may have been an aid to sailors navigating the notoriously difficult coast. It is carved from one piece of marble, brought across the Aegean Sea from Mt Pentelikon near the city of Athens. Opinions vary as to when it was built. One suggestion is that it commemorated a naval battle off Knidos in 394 BC.
We’ll be sharing more lovely lions this week! Share your photos using #mybritishmuseum and tagging @britishmuseum. Our next special exhibition will explore the remarkable story of Sicily. Discover an island with a cosmopolitan history and identity – a place where the unique mix of peoples gave rise to an extraordinary cultural flowering.
Norman Sicily was a centre of multiculturalism and its art reveals a unique mix of influences. The Norman kings invited Byzantine mosaicists from Constantinople to decorate their cathedrals and palaces. Spectacular golden mosaics can still be found in Roger II’s palace chapel and the cathedrals at Cefalù and Monreale. This mosaic, depicting the Virgin Mary, is all that remains of the extensive mosaics that once decorated Palermo Cathedral.
Book now for #SicilyExhibition, opening 21 April 2016 at britishmuseum.org/sicily 
Mosaic of the Madonna originally from Palermo Cathedral. Sicily, AD 1130–1189. © Museo Diocesano di Palermo.
#Sicily #Italy #art #mosaic #exhibition #BritishMuseum
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