British Museum blog

Tracing racing history


Steve Slack, writer, British Museum

If you’re a fan of horses and horse-racing you may well have been following the action at Royal Ascot last week. The highlight of this year’s meet was the Diamond Jubilee Stakes – named after HM The Queen’s milestone which was marked earlier this month.

Her Majesty is also the royal patron of the British Museum’s current temporary exhibition The horse: from Arabia to Royal Ascot. As part of the 5,000 year story of the domesticated horse, the exhibition explains the origins of what we now know as the modern Thoroughbred racehorse and the role of the Arabian horse.

It’s a little known fact that all modern Thoroughbreds can trace their lineage back to just three prodigious stallions which were imported into Britain from the Middle East around 300 years ago: the Byerley Turk (1680s), the Darley Arabian (1704), and the Godolphin Arabian (1729).

The winning horse in Saturday’s race was Black Caviar, who can trace her ancestry back to the Darley Arabian. And if you’re interested in tracing the history of other Thoroughbreds, there’s a panel in the exhibition with some of the most famous race horses descended from the Darley Arabian.

Grand Stand Ascot (Gold Cup Day 1839). This shows the first grandstand built at Ascot, with a capacity of 3000, which opened in 1839. The etching also shows Queen Victoria in attendance. The horse Caravan, a descendent of the Darley Arabian via Eclipse, won the Gold Cup that year.

 

The horse: from Arabia to Royal Ascot is free and open from 24 May to 30 September 2012.

The exhibition is supported by the Board of Trustees of the Saudi Equestrian Fund, the Layan Cultural Foundation and Juddmonte Farms. In association with the Saudi
Commission for Tourism & Antiquities.

Filed under: The horse: from Arabia to Royal Ascot

One Response - Comments are closed.

  1. Really sorry that we missed this exhibition, we were unable to get to London during it’s run but we did attend Royal Ascot and have made the pilgrimage to see the grave of The Godolphin Arab near Newmarket . Enjoyed your article.

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It's Toulouse-Lautrec's 150th birthday! Here's his poster for a Parisian cabaret 
#history #art #artist #Paris Although this gilded cartonnage mask of a mummy conveys vitality and alertness, the features are more bland and idealised than those of other masks. The eyes, ears, nose, mouth and chin are highly stylised and not fully integrated into the face. The collar, the wig and the necklace with an ankh (‘life’) pendant, are attributes showing that the deceased has entered the afterlife and been assimilated with the gods. A winged scarab beetle on the top and images of gods on the back also emphasise the funerary character of the mask.

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See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
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Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. As it's #MummyMonday here's Room 62 – together with Room 63 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. It's time for our next #MuseumOfTheFuture gallery space. This is Room 61, the Michael Cohen Gallery of Egyptian life and death (the tomb-chapel of Nebamun). The British Museum acquired 11 wall-paintings from the tomb-chapel of a wealthy Egyptian official called Nebamun in the 1820s. Dating from about 1350 BC, they are some of the most famous works of art from ancient Egypt.
Following a 10-year period of conservation and research, the paintings were put on display together for the first time in 2009. They give the impression of the walls of colour that would have been experienced by the ancient visitors to the tomb-chapel.
Objects dating from the same time period and a 3D animation of the tomb-chapel help to set the tomb-chapel in context and show how the finished tomb would have looked. (There is no Room 60 in the British Museum.) To start the week, here's the next three gallery spaces in our #MuseumOfTheFuture series. Rooms 57–59 are the Raymond and Beverly Sackler Galleries of the Ancient Levant. This pic is of Room 59. The Ancient Levant corresponds to the modern states of Syria (western part), Lebanon, Israel, Palestine and Jordan. Rooms 57–59 present the material culture of the region from the Neolithic farmers of the 8th millennium BC to the fall of the Neo-Babylonian Empire in 539 BC, within the context of major historical events.
Objects on display illustrate the continuity of the Canaanite culture of the southern Levant throughout this period. They highlight the indigenous origins of both the Israelites and the Phoenicians.
The display compares this culture with that of the peoples of central inland Syria, the Amorites and the Aramaeans.
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