British Museum blog

The tale of a tapestry



Maggie Wood, Keeper of Social History,
Warwickshire Museum Service

The Sheldon Tapestry Map of Warwickshire was woven in the 1590s, and was one of a set of four tapestry maps made to hang in Ralph Sheldon’s house in south Warwickshire.

It’s a rare and wonderful pictorial representation of Elizabethan Warwickshire – a bird’s eye view of Shakespeare’s landscape.

Before arrival at the British Museum for the exhibition Shakespeare: staging the world, the tapestry has spent over a year undergoing conservation. This work has enabled us to get close to the tapestry, and make exciting discoveries!

Removing the old lining revealed the vibrant original colour – it was very green! Light has faded the yellow colour from the green wool, so that the tapestry front now looks blue instead of green.

Original green and yellow on reverse of tapestry, contrasted with faded colour on the front

The tapestry’s border was replaced in the 17th century. Removing the lining revealed fragments of the original Elizabethan border – much more lively and colourful than the later replacement.

Original tapestry border

In April 2011, the tapestry went to Belgium to be wet-cleaned. De Wit is a famous tapestry workshop which has developed a safe and fast method of wet-cleaning large textiles. The Sheldon Tapestry was washed, rinsed and dried in one day!

Water samples taken during the wet-cleaning, with dirtiest on left!

Gently sponging the tapestry during wet-cleaning

Wet-cleaning didn’t restore the original bright colour, lost through light damage, but it did make tiny details easier to see.

The Rollright Stones, a Neolithic monument built at a similar time to Stonehenge, appear on the tapestry in the lower right corner. They are very hard to spot!
This is probably the first known visual depiction of this ancient site.

Rollright Stones – just below the windmill

We’ve now noticed that this bear’s claws are blue and that there are many tiny cottages hidden in the Forest of Arden.

Left: Bear with blue claws Right: Cottage in the Forest of Arden

We have made many new and fascinating discoveries during the last year, which has helped to build our knowledge of this wonderful object and its history.

Raising the tapestry into place with pulleys

See related article published 30 August 2012 in The Art Newspaper: Ancient Stones revealed on tapestry (This information was added on 13 September 2012)

Shakespeare: staging the world is open from 19 July to 25 November 2012.

The exhibition is supported by BP.
Part of the World Shakespeare Festival and London 2012 Festival.

Tweet using #ShakespeareExhibition and @britishmuseum

If you would like to leave a comment click on the title

Filed under: Shakespeare: staging the world, , ,

7 Responses - Comments are closed.

  1. ritaroberts says:

    What a fantastic achievment in the conservation of this wonderful tapestry. Thankyou for sharing your work with us.

    Like

  2. ritaroberts says:

    Reblogged this on Ritaroberts's Blog and commented:
    A wonderful achievement on this beautiful tapestry

    Like

  3. Chris says:

    It’s restoration, not conservation.

    Like

    • Maggie Wood says:

      Hello Chris,
      Thanks for your comment.
      I’m interested that you think the work on the tapestry has been ‘restoration’ rather than ‘conservation’!
      ‘Restoration’ usually implies attempting to restore an object to as near its original condition as possible.
      ‘Conservation’ is work to make an object safe, so that it will hopefully survive into the future. Conservation work doesn’t try to make an object look as good as new, and it tries to use ‘reversible’ methods. All work is documented so that it’s quite clear what has been done, and what has been left alone.
      The work done on the tapestry falls into this category.

      Maggie Wood
      Keeper of Social History
      Warwickshire Museum Service

      Like

  4. Erma J Loveland says:

    So glad that preservation efforts continue to keep these items to tell their stories for many more years. Thanks for your work.

    Like

  5. Uta Gisela Richter says:

    It is nice, to see some pictures of the conversation and read the comments.
    Thanks
    Uta

    Like

  6. Uta Gisela Richter says:

    I wanted to write conservation not conversation sorry.

    Like

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 10,303 other followers

Categories

Follow @britishmuseum on Twitter

British Museum on Instagram

Although this gilded cartonnage mask of a mummy conveys vitality and alertness, the features are more bland and idealised than those of other masks. The eyes, ears, nose, mouth and chin are highly stylised and not fully integrated into the face. The collar, the wig and the necklace with an ankh (‘life’) pendant, are attributes showing that the deceased has entered the afterlife and been assimilated with the gods. A winged scarab beetle on the top and images of gods on the back also emphasise the funerary character of the mask.

The use of gold was connected to the belief that the sun god Re, with whom the mummy hoped to be united, had flesh of pure gold. The back of the wig is decorated in many colours, with a row of deities, a ba and falcon with outstretched wings and seven short columns of near-unintelligible hieroglyphs.

See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
#MummyMonday #mummies Another #MummyMonday space: it's Room 63 – together with Room 62 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. As it's #MummyMonday here's Room 62 – together with Room 63 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. It's time for our next #MuseumOfTheFuture gallery space. This is Room 61, the Michael Cohen Gallery of Egyptian life and death (the tomb-chapel of Nebamun). The British Museum acquired 11 wall-paintings from the tomb-chapel of a wealthy Egyptian official called Nebamun in the 1820s. Dating from about 1350 BC, they are some of the most famous works of art from ancient Egypt.
Following a 10-year period of conservation and research, the paintings were put on display together for the first time in 2009. They give the impression of the walls of colour that would have been experienced by the ancient visitors to the tomb-chapel.
Objects dating from the same time period and a 3D animation of the tomb-chapel help to set the tomb-chapel in context and show how the finished tomb would have looked. (There is no Room 60 in the British Museum.) To start the week, here's the next three gallery spaces in our #MuseumOfTheFuture series. Rooms 57–59 are the Raymond and Beverly Sackler Galleries of the Ancient Levant. This pic is of Room 59. The Ancient Levant corresponds to the modern states of Syria (western part), Lebanon, Israel, Palestine and Jordan. Rooms 57–59 present the material culture of the region from the Neolithic farmers of the 8th millennium BC to the fall of the Neo-Babylonian Empire in 539 BC, within the context of major historical events.
Objects on display illustrate the continuity of the Canaanite culture of the southern Levant throughout this period. They highlight the indigenous origins of both the Israelites and the Phoenicians.
The display compares this culture with that of the peoples of central inland Syria, the Amorites and the Aramaeans. To start the week, here's the next three gallery spaces in our #MuseumOfTheFuture series. Rooms 57–59 are the Raymond and Beverly Sackler Galleries of the Ancient Levant. This pic is of Room 58. The Ancient Levant corresponds to the modern states of Syria (western part), Lebanon, Israel, Palestine and Jordan. Rooms 57–59 present the material culture of the region from the Neolithic farmers of the 8th millennium BC to the fall of the Neo-Babylonian Empire in 539 BC, within the context of major historical events.
Objects on display illustrate the continuity of the Canaanite culture of the southern Levant throughout this period. They highlight the indigenous origins of both the Israelites and the Phoenicians.
The display compares this culture with that of the peoples of central inland Syria, the Amorites and the Aramaeans.
Follow

Get every new post delivered to your Inbox.

Join 10,303 other followers

%d bloggers like this: