British Museum blog

Winning Words spoken at the British Museum

British Museum curator, Richard Parkinson looking at a tomb-painting


Richard Parkinson, curator, British Museum

Curators are often requested for media appearances, but not always in the way they might expect. The Museum was recently approached about participating in Winning Words, a project by the Forward Arts Foundation about creating short films of a cross section of Britons reading inspiring poems, to enhance people’s lives through poetry as part of the Cultural Olympiad 2012. I happen to work on Ancient Egyptian poetry, and particularly on how such works can be performed, doing for example ‘experimental philology’ sessions at an academic conference with the actress and novelist Barbara Ewing. Poetry lies at the heart of my research and because Sian Toogood, the Museum’s Broadcast assistant knew this, she approached me.

The poem I was asked to read was ‘Leisure’ by the Welsh poet W. H. Davies (1911 AD), with the famous opening couplet ‘What is this life if, full of care, we have no time to stand and stare?’. I must admit that the poem does not appeal to me in terms of style, but every academic would applaud its sentiment about time, as the lack of time for research is always the hardest part of our daily experience.

Sian and I suggested that the filming could be done in Gallery 61, with the famous Ancient Egyptian wall-paintings from the tomb-chapel of Nebamun (1325 BC). The importance of looking and staring at them was central to the concept of the gallery, and we thought that various details of the paintings could relate to the poem’s mentions of trees, cows and female beauty. Both the poem and the paintings express the wonder of experiencing the world around us, despite their different cultures and dates.

The film crew arrived before the galleries open to the public, and were a joy to work with; the whole session took about 20 minutes. ‘Leisure’ was recorded in two takes (I was too fast in the first as I was worrying that I’d sound too bitter and sad when talking about lack of time!), and I also read a few lines from Sean O’Brian’s ‘Dignified’ (a poem that was new to me and which I admire immensely). This became part of a very evocative mash-up film of 12 people across London speaking it in a single day.

This is a very inspirational project, and marvellous to have been part of – and for someone who works with ancient texts it is always useful to be reminded how poems work so differently with the voice than just on the page: performance is the very essence of their life no matter how old they are.

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Filed under: At the Museum, Collection

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  1. tankonyves says:

    Great, thank you.

    Like

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Legend has it that #onthisday in 753 BC Romulus founded Rome. Here's the myth on this coin
#history #coin #Rome #Romulus Happy birthday to #QueenElizabeth II, who is 89 today! Here’s a photo of her visiting the Museum in 1957
#history #Museum #BritishMuseum #Queen Odilon Redon was born #onthisday in 1840. This is one of Redon's (1840-1916) most famous coloured pastels, and was first shown in the gallery of Durand-Ruel - the favoured dealer of the Impressionists - in 1894. There it was seen by Tatiana Tolstoy, the daughter of the great Russian novelist Leo Tolstoy, who noted in her diary: 'One of them whose name I could not make out-something like Redon-had painted a face in blue profile. On the whole face there is only this blue tone, with white-of-lead.' Tolstoy quoted this in his diatribe against contemporary art, 'What is Art?', first published in 1898, as irrefutable evidence of the degenerancy of modern art.

One of many studies of female profiles in Redon's work, La Cellule d'Or ('The Golden Cell') suggests introspection, its golden glow embodying the power of thought. The intense colour and strict composition recall the portraits of the early Florentine Renaissance. Here however, the feeling dominates over objective representation; the blue and gold halo are the traditional colours of the Virgin Mary, but no further religious message intrudes.

The drawing is made on paper in oil paint over a white ground, which gives the colour its luminous intensity.
#art #history #drawing #artist Construction of St Peter’s Basilica began #onthisday in 1506. It was completed 120 years later. This print by Giuseppe Vasi was made in 1774
#print #art #history #Rome #Italy Happy 134th birthday @natural_history_museum! Here’s the British Museum before the natural history collection moved to South Kensington
#giraffe #history #BritishMuseum #museum Most Greek sculpture that survives from antiquity is carved from white marble, of which the Mediterranean has many natural sources. A relationship has often been assumed between the pure white of freshly cut marble and the idealism of Greek art. In fact, the opposite is true. Colour was intrinsic to ancient ideas of beauty. For centuries this has been a subject of fascination and controversy. The great Italian Renaissance sculptor Michelangelo revived the Greek idea of the human body but denied the use of colour. This was partly due to negative associations with the painted saints of the medieval period. During the European Enlightenment of the 1750s onwards, and increasingly into our own time, the preferred aesthetic was a truth to materials. Painting and gilding were seen as unnecessary and undesirable.

Sculpture in antiquity was often adorned not only with colour but also with different materials. The Greek marble statue of an archer reconstructed here was drilled and fitted with metal attachments. The figure originally held a bronze bow and arrow and a quiver was fixed to his left hip by a metal dowel. Individual locks of hair were made of lead. The colourful design of the man’s knitted all-in-one garment, often worn by peoples from the east, is clearly seen weathered into the marble surface under controlled lighting.

You can see this wonderful object in our exhibition #DefiningBeauty, until 5 July 2015.
#exhibition #BritishMuseum #ancientGreece #sculpture #art

Plaster cast of archer with reconstructed paint, based on a Greek original of about 490–480 BC, from the Temple of Aphaia at Aigina. Staatliche Antikensammlung und Glyptothek, Munich.
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