British Museum blog

Digging deeper into Shakespeare


Julian Bowsher, Senior Archaeologist, Museum of London Archaeology

For me, the Shakespeare; staging the world exhibition at the British Museum creates a wonderful journey through the worlds we associate with Shakespeare; the real and the fictional, the physical and the imaginary. Most journeys taken by Shakespeare’s contemporaries will have been the fictional and imaginary since few people at the time will have set foot outside England. Shakespeare – and others – certainly knew about, and exploited knowledge of, that outside world. Historical and archaeological evidence provides a wealth of such knowledge.

Wenceslaus Hollar’s 1644 view of Bankside showing the Globe and the bear baiting house, both of which have been partially excavated. In this picture, the labels were switched by the engraver. The Globe (1599) to the left whilst the baiting arena, originally the Hope playhouse (1613), is to the right.

London was a major port with international mercantile contacts. It was one of the largest cities in the world – and growing. Immigration – albeit mostly internal – made it a cosmopolitan city. It was the seat of royal power, national parliament and the country’s commercial and legal centre. The exhibition also introduces us to the great and the good, from the queen and the aristocratic patrons of the playhouses such as Leicester, Essex and Hunsdon to the playwrights and actors. By the 1570s there was a large and diverse ready-made audience with a thirst for leisure and entertainment which made London the first home of the professional theatre. Shakespeare’s contemporary playwright Thomas Heywood was immensely proud of his adoptive city and very conscious of its theatrical pre-eminence. He compared it with ancient Rome, but stressed this international importance:

Playing is an ornament to the Citty, which strangers of all Nations, repairing hither, report of in their Countries, beholding them here with some admiration: for what variety of entertainment can there be in any Citty of Christendome, more then in London?

Foreign visitors indeed left accounts of the new fangled London playhouses – they were very different from those in contemporary Spain but a playhouse built in Gdansk in 1611 was itself based on the Fortune playhouse built in north London in 1600.

1989 excavation showing the Rose remains amongst
20th-century concrete foundations. The outline of the
first stage of 1587 can be seen on the left whilst that of
the rebuilt stage of 1592 – either side of the 2m scale –
can be seen to the right, just in front of the modern
concrete

As an archaeologist I have specialised in the ‘Shakespearean theatre’ for a number of years and we, at MOLA (Museum of London Archaeology), have now excavated parts of the Theatre (1576), the Curtain (1577), the Rose (1587), the Globe (1599) and the Hope of 1613. We have also excavated two of the Bankside bear gardens. The archaeological contribution to Shakespearean studies has now provided a vast and immensely useful body of information on these early theatres and thousands of artefacts that illustrate the working life of Shakespeare and his audiences. Details of all these sites, and others, have been gathered in my book Shakespeare’s London Theatreland, published by MOLA this year. I was thus delighted to be asked what objects we have unearthed that might illustrate aspects of everyday life in Shakespearean London. The spirit of cooperation we, and other institutions, have had with the British Museum this year has triumphed in this exhibition.

In theatrical terms, the ‘Shakespearean period’ covers the years between 1567 when the first playhouse was built (when Shakespeare was 3 years old) to 1642 when parliament closed them all (26 years after Shakespeare died). It is this period that saw the flowering of English drama and the unique playing spaces built in London that Shakespeare and his contemporaries wrote for and acted in. Here, you could imagine yourself in the ‘vasty fields of France’, ‘the greatest part of Spain’, in ‘fair Verona’ or ‘with us in Venice’ and in more distant exotic worlds such as the ‘the furthest inch of Asia’ or even ‘America, the Indies?’

The archaeological finds on display in the British Museum’s exhibition are all from the Rose excavations of 1989 and represent the building itself (the baluster), what might be a prop (the fork, found in the stage area), and everyday items that might be lost by either actors or, more likely, audiences. Like the evidence for what playgoers ate and wore, many of these finds represented rich and exotic imports.

A luxury fork discovered on the site of the Rose playhouse

The objects from Stratford – shovel, watering can and ceramics – represent (Shakespeare’s) life in the country through similar everyday items. One of the striking pieces in the exhibition is a bear skull that was found on a building site near the modern Globe where the original bear baiting rings were situated. This cruel ‘sport’ was just another form of ‘entertainment’ to people at the time.

The range of material within the exhibition is wonderfully evocative of Shakespeare’s whole world(s) but a particular thrill for me was seeing, for the first time in the flesh, the Titus Andronicus drawing . Shakespeare’s play was first performed at the Rose on 23 January 1594 and the line at the front must represent the stage that we excavated there 23 years ago!

Julian Bowsher will be giving a lecture at the British Museum on Thursday 25 October on ‘Shakespeare and his theatres in London‘.
Find out more about Shakespeare events programme

Shakespeare: staging the world is open from 19 July to 25 November 2012.

The exhibition is supported by BP.
Part of the World Shakespeare Festival and London 2012 Festival.

Tweet using #ShakespeareExhibition and @britishmuseum

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The next gallery in our #MuseumOfTheFuture series is Room 67: Korea. The Korea Foundation Gallery is currently closed for refurbishment and will reopen on 16 December 2014. You can find out more about the refurb at koreabritishmuseum.tumblr.com  The unique culture of Korea combines a strong sense of national identity with influences from other parts of the Far East. Korean religion, language, geography and everyday life were directly affected by the country’s geographic position, resulting in a rich mix of art and artefacts.
Objects on display in Room 67 date from prehistory to the present day and include ceramics, metalwork, sculpture, painting, screen-printed books and illuminated manuscripts.
A reconstruction of a traditional sarangbang, or scholar’s study, is also on display and was built by contemporary Korean craftsmen. This is Room 66, Ethiopia and Coptic Egypt. It's the next gallery space in our #MuseumOfTheFuture series.
By the 4th century AD, Christianity was flourishing in both Egypt and Ethiopia. Christian Egyptians became known as the Copts (from the Greek name for Egyptians) and the church maintained strong links with its Ethiopian counterparts. Since antiquity, Ethiopia had been a major trade route, linking Egypt and the Mediterranean with India and the Far East.
The resulting history of cultural exchange and religious diversity is illustrated through objects in Room 66, which reflect the faiths and identities which coexisted in Egypt and Ethiopia. Objects from towns, monasteries and settlements range from decorated textiles and architectural elements to sculpture and ceramics. It's time for our next #MuseumOfTheFuture gallery. This is Room 65, the Raymond and Beverly Sackler Gallery of Sudan, Egypt and Nubia. Ancient Nubia, the Nile Valley upstream of the First Cataract, now straddles the border between Egypt and Sudan. Rich and vibrant cultures developed in this region at the same time as Pharaonic Egypt. Among them was the earliest sub-Saharan urban culture in Africa, which was based at Kerma.
These cultures traded extensively with Egypt and for two brief periods Nubian kingdoms dominated their northern neighbour.
The objects on display in Room 65 illustrate these indigenous pagan, Christian and Islamic cultures and the interaction between Nubia and Egypt. This is our next gallery space in the #MuseumOfTheFuture series. It's Room 64, the Raymond and Beverly Sackler Gallery of Early Egypt. Rapid advances in the technology and social organisation of Egypt during the 5th millennium BC produced a material culture of increasing sophistication. Further innovations followed in about 3100 BC when the separate Predynastic peoples of Upper and Lower Egypt were united under a single ruler. The resulting increase in wealth and strong central control led to dramatic achievements in architecture, writing and fine goods, culminating in the building of the Great Pyramids of Giza in around 2600 BC.
Objects on display in Room 64 illustrate the cultural, technological and political development of early civilisation in Egypt throughout this period. In this picture you can see Gebelein Man, a mummy who was naturally preserved in the desert sands, and who used to have the unofficial nickname of Ginger (although the Museum doesn't use this name). In the background you can see an interactive virtual autopsy of the mummy which was installed in the newly refurbished gallery last year. It's Toulouse-Lautrec's 150th birthday! Here's his poster for a Parisian cabaret 
#history #art #artist #Paris Although this gilded cartonnage mask of a mummy conveys vitality and alertness, the features are more bland and idealised than those of other masks. The eyes, ears, nose, mouth and chin are highly stylised and not fully integrated into the face. The collar, the wig and the necklace with an ankh (‘life’) pendant, are attributes showing that the deceased has entered the afterlife and been assimilated with the gods. A winged scarab beetle on the top and images of gods on the back also emphasise the funerary character of the mask.

The use of gold was connected to the belief that the sun god Re, with whom the mummy hoped to be united, had flesh of pure gold. The back of the wig is decorated in many colours, with a row of deities, a ba and falcon with outstretched wings and seven short columns of near-unintelligible hieroglyphs.

See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
#MummyMonday #mummies
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