British Museum blog

Filming Shakespeare’s magic

Bill Douglas Centre, University of Exeter


Professor Tony Howard, University of Warwick

Caliban in The Tempest. Courtesy of the Don Boyd Archive at the Bill Douglas Centre, University of Exeter

When I was invited to think about curating a film programme to accompany the British Museum’s exhibition Shakespeare: staging the world, my first thought was to connect with the idea of the Cultural Olympiad, and to focus on Olympic years. In 1948, when London last hosted the Games, Laurence Olivier and Orson Welles respectively directed Hamlet and Macbeth; they’re two radically different films, one a self-conscious classic involving Britain’s finest actors, designers and musicians, the other a ‘charcoal sketch’ filmed in a fortnight but nonetheless one of the most visually brilliant of all Shakespearean films. Together, they invented a genre.

There were attractions to the idea of tracing the parallel progress of the Olympics and Shakespearean film from London to Rome to Tokyo and beyond. But it was soon obvious that our programme should actually relate to the exhibition itself, and to its content. The exhibition is called Shakespeare: staging the world – how has cinema re-imagined the worlds that Shakespeare staged?

So there are three parts to the film programme: ‘Shakespeare’s Rome’, ‘Shakespeare’s England’, and ‘Shakespeare’s Magic’.

With both ‘Rome’ and ‘England’ we have presented two films. First an early landmark in the development of Shakespeare’s adaptation for the screen, then a more recent work, able to build on the groundwork and eager to experiment with ideas of history, politics, and the ways we all encounter them – via the media.

We began with the 1953 MGM Julius Caesar starring Marlon Brando, and we’ll follow it with Ralph Fiennes’ brilliant updating of Coriolanus into the Balkans War and our era of 24-hour television news. Then comes Olivier’s beautiful Henry V and Richard Loncraine and Ian McKellen’s Richard III, set in an Alternative History version of 1930s London, where King Edward married an American divorcee and lived in St. Pancras Station while his brother George…I’d best stop there: spoilers.

The season began with a packed house for Julius Caesar and a post-screening discussion that carried on into the street. We’ll conclude with a study day on Saturday 17 November. We’ll ask how directors have accepted the challenge of visualising the supernatural in Macbeth and The Tempest.

In the morning we’ll focus on ‘Macbeth on Six Continents’, exploring versions from Hollywood (Welles gets in after all), Ladywood, Madagascar and…sorry. No. Spoilers.

And that afternoon we shall celebrate Derek Jarman’s astonishing counter-cultural Tempest, which he filmed in Stoneleigh Abbey in Warwickshire during the 1979 Winter of Discontent.

We shall, I’m thrilled to say, be joined by Don Boyd, The Tempest’s producer (who himself went on to direct Richard Harris as King Lear) and David Meyer, Jarman’s Ferdinand (who previously played Hamlet on screen opposite Helen Mirren). Actually, to be precise, Don directed a modernised Lear set in Liverpool gangland, and David and his twin brother Tony played Hamlet simultaneously opposite Helen Mirren as Ophelia and the Queen.

Shakespeare on screen is extraordinary. It can be something very rich and strange.

The study day Filming Shakespeare’s magic: Macbeth on six continents and Prospero in England is at the British Museum on Saturday 17 November.
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Shakespeare: staging the world is open from 19 July to 25 November 2012.

The exhibition is supported by BP.
Part of the World Shakespeare Festival and London 2012 Festival.

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The next gallery in our #MuseumOfTheFuture series is Room 67: Korea. The Korea Foundation Gallery is currently closed for refurbishment and will reopen on 16 December 2014. You can find out more about the refurb at koreabritishmuseum.tumblr.com  The unique culture of Korea combines a strong sense of national identity with influences from other parts of the Far East. Korean religion, language, geography and everyday life were directly affected by the country’s geographic position, resulting in a rich mix of art and artefacts.
Objects on display in Room 67 date from prehistory to the present day and include ceramics, metalwork, sculpture, painting, screen-printed books and illuminated manuscripts.
A reconstruction of a traditional sarangbang, or scholar’s study, is also on display and was built by contemporary Korean craftsmen. This is Room 66, Ethiopia and Coptic Egypt. It's the next gallery space in our #MuseumOfTheFuture series.
By the 4th century AD, Christianity was flourishing in both Egypt and Ethiopia. Christian Egyptians became known as the Copts (from the Greek name for Egyptians) and the church maintained strong links with its Ethiopian counterparts. Since antiquity, Ethiopia had been a major trade route, linking Egypt and the Mediterranean with India and the Far East.
The resulting history of cultural exchange and religious diversity is illustrated through objects in Room 66, which reflect the faiths and identities which coexisted in Egypt and Ethiopia. Objects from towns, monasteries and settlements range from decorated textiles and architectural elements to sculpture and ceramics. It's time for our next #MuseumOfTheFuture gallery. This is Room 65, the Raymond and Beverly Sackler Gallery of Sudan, Egypt and Nubia. Ancient Nubia, the Nile Valley upstream of the First Cataract, now straddles the border between Egypt and Sudan. Rich and vibrant cultures developed in this region at the same time as Pharaonic Egypt. Among them was the earliest sub-Saharan urban culture in Africa, which was based at Kerma.
These cultures traded extensively with Egypt and for two brief periods Nubian kingdoms dominated their northern neighbour.
The objects on display in Room 65 illustrate these indigenous pagan, Christian and Islamic cultures and the interaction between Nubia and Egypt. This is our next gallery space in the #MuseumOfTheFuture series. It's Room 64, the Raymond and Beverly Sackler Gallery of Early Egypt. Rapid advances in the technology and social organisation of Egypt during the 5th millennium BC produced a material culture of increasing sophistication. Further innovations followed in about 3100 BC when the separate Predynastic peoples of Upper and Lower Egypt were united under a single ruler. The resulting increase in wealth and strong central control led to dramatic achievements in architecture, writing and fine goods, culminating in the building of the Great Pyramids of Giza in around 2600 BC.
Objects on display in Room 64 illustrate the cultural, technological and political development of early civilisation in Egypt throughout this period. In this picture you can see Gebelein Man, a mummy who was naturally preserved in the desert sands, and who used to have the unofficial nickname of Ginger (although the Museum doesn't use this name). In the background you can see an interactive virtual autopsy of the mummy which was installed in the newly refurbished gallery last year. It's Toulouse-Lautrec's 150th birthday! Here's his poster for a Parisian cabaret 
#history #art #artist #Paris Although this gilded cartonnage mask of a mummy conveys vitality and alertness, the features are more bland and idealised than those of other masks. The eyes, ears, nose, mouth and chin are highly stylised and not fully integrated into the face. The collar, the wig and the necklace with an ankh (‘life’) pendant, are attributes showing that the deceased has entered the afterlife and been assimilated with the gods. A winged scarab beetle on the top and images of gods on the back also emphasise the funerary character of the mask.

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See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
#MummyMonday #mummies
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