British Museum blog

Pigment and power dressing in Roman Egypt

Limestone sculpture of Horus from Roman EgyptElisabeth R. O’Connell, curator, British Museum

‘That’s one weird looking bird,’ grinned an American student on one of my tours of the Ancient Egypt and Sudan Department study collection for university students last year.

And to Egyptology students he is. And to students of Classical Archaeology too. But that’s rather the point. Roman Egypt (30 BC-AD 642) witnessed some of the most interesting, innovative and transformative combinations of traditions in the ancient world.

The god sits casually on his throne, one sandal-clad foot forward, his knees apart and draped in a garment. From the waist down, he could be any of a number of senior Olympian deities, or Roman emperors masquerading as such. He wears a feathered mail armour shirt that ends just above his elbows. His arms, now broken off, would have held symbols of power, perhaps an orb and sceptre. His cloak, pushed back over his shoulders, is fastened with a circular broach. From the waist up, his costume belongs to military deities and, especially, Roman emperors, who were also worshipped in temples dedicated to them throughout the empire. The head, however, places us firmly in an Egyptian context.

Limestone sculpture of Horus from Roman Egypt

Limestone sculpture of Horus from Roman Egypt

It’s Horus, the sun god and divine representative of the living king in ancient Egyptian tradition. His head is that of a falcon, rendered in naturalistic style with the bird’s distinctive facial markings articulated by the carving and also traces of paint. His eyes, however, are strangely human; instead of being placed on the sides of the head, like any ‘real’ bird, they are frontal, and his incised pupils tilt his gaze upward. In an imaginative turn, the feathers of the falcon’s neck blend into the scales of the mail shirt. In the top of his head is a hole, into which a (probably metal) crown once fit.

Big Bird, as I think of him, has been off public display since 1996 when the gallery he was formerly displayed in was reconfigured to create the Great Court. Since I arrived at the Museum in 2007, he’s been the culmination of my tours for university students, giving us the opportunity to explore cultural identity through different kinds of objects from Roman Egypt. We look at magical papyri written in Egyptian and Greek, with some of the Egyptian words written in Old Coptic, that is, the Egyptian language written in Greek script. Why the glosses of Egyptian words in Greek script? Because in magical spells it was very important to say the words correctly or else the spell wouldn’t work. And Greek script, unlike Egyptian, represented the vowels ensuring that the words said aloud were accurately pronounced at a time when literacy in Egyptian scripts was on the wane. We also look at mummy portraits belonging firmly in the Roman tradition of individualised commemorative portraiture, but made for the specific purpose of placing over the face of a mummy, a feature that belongs unmistakably to Egyptian funerary practice. We see the same combination of traditions in this limestone sculpture of Horus and other contemporary depictions.

The opportunity to get the sculpture on public display arose last year when the Gayer-Anderson cat was scheduled to travel to Paris, then Shetland, for exhibition. Big Bird would get his very own case at the top of a ramp, amid other sculpture more readily identifiable as ‘Egyptian’ in the British Museum Egyptian Sculpture Gallery.

While preparing the display, we also had a chance to identify some of the pigments that are apparent to the naked eye: his yellow arms, black pupils and ‘eye-liner,’ garments in two different shades of green, and his red and black throne. Using an innovative imaging technique, we were also able to detect the pigment used for his armour, and it turned out to be one of the most valued pigments of the ancient world, Egyptian blue.

The image on the right was taken with an infrared camera. The bright white areas show where traces of ‘Egyptian blue’ pigment survive

The image on the right was taken with an infrared camera. The bright white areas show where traces of ‘Egyptian blue’ pigment survive

Although no longer apparent to the naked eye, it shows up in visible-induced luminescence imaging by British Museum scientist, Joanne Dyer. In addition to the strange (to us) combination of Graeco-Roman-Egyptian elements, he would also have been rather garishly painted.

A colour reconstruction based on pigment analysis suggests how the statue originally may have looked

A colour reconstruction based on pigment analysis suggests how the statue originally may have looked

Horus – I should really stop thinking of him as Big Bird – will not go back into the study collection when the Gayer-Anderson cat returns, but instead join a touring exhibition on the Roman Empire which will give visitors to the exhibition in locations including Bristol, Norwich and Coventry, that is, in former Roman Britain, an opportunity to see a selection of objects from Antinoupolis and other cities from the former empire’s southern frontier, Roman Egypt.

For their collaboration and enthusiasm, I thank Joanne Dyer, Tracey Sweek, Michelle Hercules, Antony Simpson, Susan Holmes, Paul Goodhead, Robert Frith, Evan York, Emily Taylor and Kathleen Scott from the American Research Center in Egypt.

The sculpture of Horus will be on display until 10 December 2012, in Room 4

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4 Responses - Comments are closed.

  1. monica says:

    A wonderul idea to show the unfamiliar and colurful past through a replica. Unfortunately the speldour of the original pigments has not been met. The mentioned pigments are very different from the ones used in the replica.
    Horus, being a deity, connected to the sky, wears the skyblue armour, painted with Egyptian blue. The greyish colur in the replica resembles a british rainy sky and helas, has nothing to do with the brilliance of Egyptian blue. The same applies to the green copperbased pigments. Too muddy and lacking the splendour a god would be assosciated with. The lustre of malachite or Egyptian green.
    It would be a good idea to have a new replica painted by an artist, familiar with old pigments and brushwork.

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  2. Vince says:

    Surely her. Look at the hips and the curve of the waist.

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  3. beeseeker says:

    Great explanation and thought provoking, just back from a fascinating tour of Jordan, where cultures have collided and happily mixed over the years, aiding relationships, trade and religion – and, no doubt – commerce and empire(s)!

    Like

  4. Brian Nitz says:

    I’m writing an article about Egyptian blue for greenprophet. May I use the infrared and visible light photos of Horus if I attribute them to you and provide a link?

    Like

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Born #onthisday in 1757: poet and printmaker William Blake. This is his Judgement of Paris Happy #Thanksgiving to our US friends! Anyone for #turkey? This is Room 69, Greek and Roman life. It's the next gallery space in our #MuseumOfTheFuture series.
Room 69 takes a cross-cultural look at the public and private lives of the ancient Greeks and Romans. The objects on display have been chosen to illustrate themes such as women, children, household furniture, religion, trade and transport, athletics, war, farming and more. Around the walls, supplementary displays illustrate individual crafts on one side of the room, and Greek mythology on the opposite side. This picture is taken from the mezzanine level, looking down into the gallery. The next gallery in our #MuseumOfTheFuture series is Room 68, the Citi Money Gallery. The history of money can be traced back over 4,000 years. During this time, currency has taken many different forms, from coins to banknotes, shells to mobile phones.
The Citi Money Gallery displays the history of money around the world. From the earliest evidence, to the latest developments in digital technology, money has been an important part of human societies. Looking at the history of money gives us a way to understand the history of the world – from the earliest coins to Bitcoin, and from Chinese paper money to coins from every nation in the world. You can find out more about what's on display at britishmuseum.org/money The next gallery in our #MuseumOfTheFuture series is Room 67: Korea. The Korea Foundation Gallery is currently closed for refurbishment and will reopen on 16 December 2014. You can find out more about the refurb at koreabritishmuseum.tumblr.com  The unique culture of Korea combines a strong sense of national identity with influences from other parts of the Far East. Korean religion, language, geography and everyday life were directly affected by the country’s geographic position, resulting in a rich mix of art and artefacts.
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