British Museum blog

Guy Fawkes, Shakespeare and Occupy

Print portrait of Guy Fawkes, about 1606Sheila O’Connell, curator, British Museum

Members of the Occupy movement have recently taken to wearing Guy Fawkes masks. The face is distantly based on a print of the Gunpowder Plotters published in Germany early in 1606. Guy Fawkes’s grinning mask lends a playful air to political protest. We remember him because we enjoy bonfires and fireworks on 5 November, the anniversary of the day he was arrested in a storeroom beneath the House of Lords. But his contemporaries, including Shakespeare, would have seen nothing light-hearted in the plan to ignite 36 barrels of gunpowder under the chamber where parliament was due to be opened by the king.

A contemporary Guy Fawkes mask

A contemporary Guy Fawkes mask, complete with Halloween decorations

If the plot had succeeded, those killed, or at least seriously injured, would have included King James I, the entire government, senior members of all the leading families in the country, the queen and both the young princes, not to mention very many less eminent people. Shakespeare wrote Macbeth during the following months, when the plotters and their associates were being hung, drawn and quartered in the streets of London – some outside St Paul’s Cathedral at the very spot where the Occupy camp was set up earlier this year.

Group portrait of the eight Gunpowder plotters, all named, with title and text beneath. Etching, about 1606.

Group portrait of the eight Gunpowder plotters, all named, with title and text beneath. Etching, about 1606.

Macbeth’s story of the assassination (the first literary use of the word) of an ancient Scottish king has clear allusions to the Gunpowder Plot and to the terror it provoked. When Lennox arrives at Macbeth’s castle on the morning after the murder, he speaks of premonitions of disaster:

The night has been unruly: where we lay,
Our chimneys were blown down; and, as they say,
Lamentings heard i’ the air; strange screams of death,
And prophesying with accents terrible
Of dire combustion and confused events
New hatch’d to the woeful time: the obscure bird
Clamour’d the livelong night: some say, the earth
Was feverous and did shake.

Parallels with modern assassinations and politically- and religiously-inspired terrorist attacks are easy to make, and if the conspiracy had been successful the shock effect would have been comparable with that of 11 September 2001, the assassinations of John F Kennedy, Martin Luther King and Benazhir Bhutto. The outpouring of public grief at the tragic death of Princess Diana is some indication of how Britain would have reacted to the sudden violent death of members of the royal family.

The Gunpowder Plot was a horror on an unprecedented scale and, in the context of the continuing wars of the Reformation, conspiracy theories abounded. The Plot was not seen as the work of a small group of extremists, but as the latest in a succession of Roman Catholic threats to Britain. It was, after all, just 17 years since the Spanish Armada, when England only narrowly escaped invasion by the most powerful Catholic state of the day. Popular imagery linked the events of 1588 and 1605: the horseshoe-shaped fleet of Spanish ships and Guy Fawkes with his dark lantern approaching the vault beneath parliament.

Over the following centuries, the image of Guy Fawkes became shorthand for a threat to government and national security, see for more than 70 examples. The Occupy movement is just the latest element in a legacy lasting more than 400 years.

Shakespeare: staging the world is open from 19 July to 25 November 2012.

The exhibition is supported by BP.
Part of the World Shakespeare Festival and London 2012 Festival.

Tweet using #ShakespeareExhibition and @britishmuseum

If you would like to leave a comment click on the title

Filed under: Exhibitions, Shakespeare: staging the world

4 Responses - Comments are closed.

  1. Monika says:

    i agree


  2. james larkin says:

    I believe that Guy Fawkes was a good guy, not a monster. The monster was James 1, a sad and wicked little person who tortured Guy maliciously and illegally.


  3. hi says:

    yeah but he was just a Guy. It could have been anyone


Enter your email address to follow this blog and receive notifications of new posts by email.

Join 14,492 other followers


Follow @britishmuseum on Twitter

British Museum on Instagram

#todayimet goddess of love, Aphrodite. In this statue the voluptuous Aphrodite crouches down at her bath and turns her head sharply to her right, as if surprised by her audience. This Roman copy from the 2nd century AD is based on an original sculpture from Hellenistic Greece. This statue is lent to the British Museum by Her Majesty the Queen.
You can fall for the goddess of love in Room 23, one of our Greek and Roman sculpture galleries.
We’re celebrating @instagram's 5th birthday by sharing portraits of some of the characters you can find in the Museum #WWIM12 For @instagram's 5th birthday we’re sharing portraits of some of the characters you can find in the British Museum.
#todayimet this Ming Dynasty figure, who helped judge people in the underworld! The belief in Hell entered China with Buddhism during the early 1st millennium AD. This figure of a judge’s assistant is holding records of evil deeds under his left arm. Meet this fearsome figure (if you dare!) in our Asia gallery (Room 33) #WWIM12 We’re celebrating @instagram's 5th birthday by sharing portraits of some of the characters you can find in the Museum.
#todayimet Ramesses II, who ruled Egypt for 67 years over 3,000 years ago. This colossal statue is one of the largest pieces of Egyptian sculpture in the British Museum. Like all Egyptian statues, it was originally painted. Traces of pigment remain: black for the eye pupils, red for the skin, and blue and yellow for the stripes on the headcloth.
Meet the pharaoh for yourself in our Egyptian Sculpture Gallery (Room 4) #WWIM12 Our #Celts exhibition opens today! It brings together the incredible Iron Age, Roman and early medieval collections of the British Museum and @nationalmuseumsscotland.
Roman control of southern Britain broke down around AD 410. New leaders established Anglo-Saxon kingdoms in England, and Roman towns and cities were largely abandoned. Neighbouring communities in Scotland, Ireland and Wales continued to develop their own unique identities. Monasteries in these areas stood out as European centres of art, learning and literacy, perpetuating and reinventing local traditions. Communities here spoke languages that we now call Celtic, and practiced a distinctive form of Christianity.
Striking stone crosses, such as this one found in Monifieth, Scotland, combined ancient Celtic curves with Anglo-Saxon knotwork and interlace designs to express these distinctive Celtic identities in Scotland, Ireland and Wales. This sculpture may have been a personal memorial or grave-slab.
Slab of grey sandstone with a cross on one side. From Monifieth, Angus, Scotland, c. AD 800–900. National Museums Scotland.
Find out more about #Celtic art and history and book tickets at Our #Celts exhibition opens today! It brings together stunning objects from the British and Irish Isles as well spectacular loans from across Europe.
This magnificent cauldron is one of the most important and intriguing finds from ancient Europe. It reveals connections between communities thousands of miles apart. Although it depicts objects used in central and western Europe,
it was found in a bog near Gundestrup in Denmark, beyond the northern edge of the Celtic regions. The style of the designs suggests that it was made further east, in Bulgaria or Romania. The strange animals and cross-legged pose of
the antlered figure hint at even wider influences, from as far afield as Asia. The scenes on the panels give a glimpse into a world of ancient myths, and the stories of gods and heroes whose names are now lost.
The Gundestrup cauldron was probably reserved for important rituals. It is likely that most people would have viewed it from a distance, seeing only the forbidding faces of gods and goddesses on the outer panels. The fantastical scenes on the inside would have been revealed to those allowed to experience the cauldron close up.
Gundestrup cauldron. Iron Age, c. 100 BC–AD 1. Found in Gundestrup, northern Jutland, Denmark. @nationalmuseet, #Denmark.
Find out more about #Celtic art and history and book tickets at Our major new #Celts exhibition is now open! Come on a 2,500-year journey tracing what it means to be Celtic...
The peoples first referred to as Celts lived across much of Europe north of the Alps, in villages or fortified hilltop settlements. Although not a single distinct group, they were interconnected, sharing cultural ideas across the continent. The objects they made for feasting, religious ceremonies, adornment and warfare were both stunning works of art and powerful ways to convey shared values and beliefs. Their unique abstract style set them apart from the classical world, but their technological accomplishments stand on par with the finest achievements of the ancient Greeks and Romans.
2,000 years ago valuable objects like this were cast into rivers. This magnificent shield was found in the River Thames at Battersea Bridge. It was not made for serious warfare as it is too short to provide sensible protection. Instead, it was probably made for flamboyant display. The highly polished bronze and glinting red glass would have made for a great spectacle.
The Battersea shield. Iron Age, c. 350–50 BC. Found in the River Thames, London, England.
Find out more about #Celtic art and history and book tickets at

Get every new post delivered to your Inbox.

Join 14,492 other followers

%d bloggers like this: