British Museum blog

Will the penny drop?

Gold medal of Elizabeth I by Nicholas Hilliard. England, c. 1580–1590Barrie Cook, exhibition curator, British Museum

Perhaps there should be an official warning: working in a museum can spoil your fun. Well, not really and I don’t want it put anyone off a museum career, but while a little knowledge can be a dangerous thing, too much knowledge can sometimes put a damper on things.

I spent the autumn and winter of 2011 preparing the exhibition running now in Gallery 69a until 25 November 2012, Crowns and ducats: Shakespeare’s money and medals, and the accompanying book. As a result, I have moved from having a vague awareness of Shakespeare’s use of coin and money references to, at least for a while, a pretty comprehensive knowledge of the subject.

So now I can’t see a Shakespeare play without a constant internal running commentary – and it’s usually: ‘Oh no! They’ve cut that out!’ But, in way, this points up why the exhibition is there in the first place. Shakespeare uses the coins and monetary units of his time constantly (native and foreign): angels and ducats, drachmas and doits, groats and crowns, dollars and pennies. He also makes metaphoric use of the ways in which coins are made, used and abused and he does this in every play he wrote. And all this was to help the audience, to give them an idea of value, to demonstrate character (Falstaff makes money-jokes constantly), to make a joke about what they had in their purses and what they all knew so well.

But, what was put there to help the audience is now more of an obstacle. Jokes based on what a three-farthings looks like are hardly going to bring the house down and will instead be utterly baffling. So it’s hardly a surprise when a performing edition trims them out on the ground that we don’t know that an angel is a coin, let alone how much it is worth; that we don’t routinely weigh our coins or check if the metal content is right. But if you come to the exhibition, you will know this and have the chance to get frustrated too.

Crowns and ducats: Shakespeare’s money and medals is on display at the British Museum until 25 November 2012.

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Filed under: Exhibitions, Shakespeare: staging the world

3 Responses - Comments are closed.

  1. Hope to come visit your museum next year. :)

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  2. James Coyle says:

    Do any of your exhibtions go on to other places ?

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This is Room 69, Greek and Roman life. It's the next gallery space in our #MuseumOfTheFuture series.
Room 69 takes a cross-cultural look at the public and private lives of the ancient Greeks and Romans. The objects on display have been chosen to illustrate themes such as women, children, household furniture, religion, trade and transport, athletics, war, farming and more. Around the walls, supplementary displays illustrate individual crafts on one side of the room, and Greek mythology on the opposite side. This picture is taken from the mezzanine level, looking down into the gallery. The next gallery in our #MuseumOfTheFuture series is Room 68, the Citi Money Gallery. The history of money can be traced back over 4,000 years. During this time, currency has taken many different forms, from coins to banknotes, shells to mobile phones.
The Citi Money Gallery displays the history of money around the world. From the earliest evidence, to the latest developments in digital technology, money has been an important part of human societies. Looking at the history of money gives us a way to understand the history of the world – from the earliest coins to Bitcoin, and from Chinese paper money to coins from every nation in the world. You can find out more about what's on display at britishmuseum.org/money The next gallery in our #MuseumOfTheFuture series is Room 67: Korea. The Korea Foundation Gallery is currently closed for refurbishment and will reopen on 16 December 2014. You can find out more about the refurb at koreabritishmuseum.tumblr.com  The unique culture of Korea combines a strong sense of national identity with influences from other parts of the Far East. Korean religion, language, geography and everyday life were directly affected by the country’s geographic position, resulting in a rich mix of art and artefacts.
Objects on display in Room 67 date from prehistory to the present day and include ceramics, metalwork, sculpture, painting, screen-printed books and illuminated manuscripts.
A reconstruction of a traditional sarangbang, or scholar’s study, is also on display and was built by contemporary Korean craftsmen. This is Room 66, Ethiopia and Coptic Egypt. It's the next gallery space in our #MuseumOfTheFuture series.
By the 4th century AD, Christianity was flourishing in both Egypt and Ethiopia. Christian Egyptians became known as the Copts (from the Greek name for Egyptians) and the church maintained strong links with its Ethiopian counterparts. Since antiquity, Ethiopia had been a major trade route, linking Egypt and the Mediterranean with India and the Far East.
The resulting history of cultural exchange and religious diversity is illustrated through objects in Room 66, which reflect the faiths and identities which coexisted in Egypt and Ethiopia. Objects from towns, monasteries and settlements range from decorated textiles and architectural elements to sculpture and ceramics. It's time for our next #MuseumOfTheFuture gallery. This is Room 65, the Raymond and Beverly Sackler Gallery of Sudan, Egypt and Nubia. Ancient Nubia, the Nile Valley upstream of the First Cataract, now straddles the border between Egypt and Sudan. Rich and vibrant cultures developed in this region at the same time as Pharaonic Egypt. Among them was the earliest sub-Saharan urban culture in Africa, which was based at Kerma.
These cultures traded extensively with Egypt and for two brief periods Nubian kingdoms dominated their northern neighbour.
The objects on display in Room 65 illustrate these indigenous pagan, Christian and Islamic cultures and the interaction between Nubia and Egypt. This is our next gallery space in the #MuseumOfTheFuture series. It's Room 64, the Raymond and Beverly Sackler Gallery of Early Egypt. Rapid advances in the technology and social organisation of Egypt during the 5th millennium BC produced a material culture of increasing sophistication. Further innovations followed in about 3100 BC when the separate Predynastic peoples of Upper and Lower Egypt were united under a single ruler. The resulting increase in wealth and strong central control led to dramatic achievements in architecture, writing and fine goods, culminating in the building of the Great Pyramids of Giza in around 2600 BC.
Objects on display in Room 64 illustrate the cultural, technological and political development of early civilisation in Egypt throughout this period. In this picture you can see Gebelein Man, a mummy who was naturally preserved in the desert sands, and who used to have the unofficial nickname of Ginger (although the Museum doesn't use this name). In the background you can see an interactive virtual autopsy of the mummy which was installed in the newly refurbished gallery last year.
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